Les Lamentations des Cieux et de la Terre pour le Martyre de Ĥusain (que la paix soit sur lui) et de Yaĥyā ibn Zakariyyā (que la paix soit sur lui)

2. Muḥammad ibn Ja’far Al-Razzāz narrated to me from Muḥammad ibn Ḥusain, from Ḥakam ibn Miskīn, from Dāwūd/Yazdād ibn ‘Isā Al-Ansāri, from Muḥammad ibn ‘Abdil Raḥmān ibn Abī Laylā, from Ibrāhīm Al-Nakha’i, who said: The Commander of the Believers (a.s.) came out and sat in the mosque and his companions gathered around him. Then Ḥusain (a.s.) came and stood in front of the Commander of the Believers (a.s.). The Commander of the Believers (a.s.) placed his hand over the head of Ḥusain (a.s.) and said: O my son! Allāh has degraded some people in the Qur’an by saying, ‘Neither did the heavens weep over them, nor the earth, nor were they granted respite’ (44:29). I swear to Allāh that they will kill you after me and then the heavens and the earth will weep over you. The above Ḥadīth has also been narrated to me through the following chain: My father, from Sa’d ibn ‘Abdillāh, from Muḥammad ibn Ḥusain ibn Abil Khaťťāb, from Ḥakam ibn Miskīn, from Dāwūd/Yazdād ibn ‘Isā Al-Ansāri, from Muḥammad ibn ‘Abdil Raḥmān ibn Abī Laylā, from Ibrāhīm Al-Nakha’i, from the Commander of the Believers (a.s.).

L'Imam Ali (que la paix soit sur lui) est sorti et s'est assis dans la mosquée, ses compagnons se sont rassemblés autour de lui. Al-Husayn (que la paix soit sur lui) est venu et s'est tenu devant lui, posant sa main sur sa tête. Il lui a dit: "Ô mon fils, certes Allah a mis à l'épreuve des peuples par le Coran. Les cieux et la terre ne pleureront pas pour eux, et ils ne seront pas secourus. Par Allah, ils te tueront après moi, puis les cieux et la terre pleureront pour toi." Mon père m'a rapporté de Sa'd ibn 'Abd Allah, de Muhammad ibn al-Husayn ibn Abi al-Khattab, avec une chaîne de transmission similaire.

3. Muḥammad ibn Ja’far narrated to me from Muḥammad ibn Ḥusain, from Wuhayb ibn Ḥafs Al-Naḥḥās, from Abī Basīr, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: The heavens and the earth wept over the killing of Ḥusain (a.s.) and they turned red. They have never wept over anyone except for Yaḥyā ibn Zakariyyā (a.s.) and Ḥusain ibn ‘Ali (a.s.). The above Ḥadīth has also been narrated to me through the following chain: My father, from Sa’d ibn ‘Abdillāh, from Muḥammad ibn Ḥusain, from Wuhayb ibn Ḥafs Al-Naḥḥās, from Abī Basīr, from Abī ‘Abdillāh (a.s.).

Certes, Al-Husayn (que la paix soit sur lui) pleura pour son propre martyre, et les cieux et la terre pleurèrent avec lui, devenant rouges, et n'ont jamais pleuré pour quiconque sauf pour Yahya ibn Zakariya et Al-Husayn ibn Ali.

4. ‘Ali ibn Ḥusain ibn Mūsā ibn Bābawayh and others narrated to me from Sa’d ibn ‘Abdillāh, from Muḥammad ibn ‘Abdil Jabbār, from Ḥasan ibn ‘Ali ibn Faďďāl, from Ḥammād ibn ‘Uthmān, from ‘Abdillāh ibn Hilāl, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: The heavens wept over Ḥusain ibn ‘Ali (a.s.) and Yaḥyā ibn Zakariyyā (a.s.) and they have never wept over anyone other than them. I asked, “How did the heavens weep?” Imam (a.s.) replied, “The heavens became red for forty days like the sun at the time of sunrise and sunset.” I asked, “Is that how the heavens weep?” Imam (a.s.) replied, “Yes.”

"Certes, le ciel a pleuré sur Husayn ibn Ali et sur Yahya ibn Zakariya, et il n'a pas pleuré pour quelqu'un d'autre que pour eux deux."

5. My father narrated to me from Sa’d ibn ‘Abdillāh, from ‘Abdillāh ibn Aḥmad, from ‘Umar ibn Sahl, from ‘Ali ibn Mus-hir Al-Qurashi, who said: My grandmother told me that she was alive at the time of the killing of Ḥusain ibn ‘Ali (a.s.). She said, “The heavens turned red like blood after the killing of Ḥusain (a.s.) for one year and nine months, and we could not (even) see the sun.”

Ma grand-mère m'a raconté qu'elle a vu Husayn ibn Ali au moment de sa mort. Nous sommes restés ensemble pendant un an et neuf mois, et le ciel était comme une tache, rouge comme du sang, sans voir le soleil.

6. ‘Ali ibn Ḥusain ibn Mūsā narrated to me from ‘Ali ibn Ibrāhīm ibn Hāshim, from his father, from Ibn Faďďāl, from Abī Jamīlah, from Muḥammad ibn ‘Ali Al-Ḥalabi, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) explained the verse, “Neither did the heavens weep over them, nor the earth, nor were they granted respite” (44:29). He (the Imam (a.s.)) said, “The heavens never wept over anyone after the killing of Yaḥyā ibn Zakariyyā (a.s.) until Ḥusain (a.s.) was killed. And when he was killed, the heavens wept over him (also).”

...dans son discours : "Et ni les cieux ni la terre n'ont pleuré sur eux, et ils n'ont pas été épargnés." Il dit : "Les cieux n'ont pas pleuré sur quelqu'un depuis la mort de Yahya ibn Zakariya jusqu'à la mort de Husayn (que la paix soit sur lui), alors ils ont pleuré sur lui."

7. Muḥammad ibn Ja’far Al-Razzāz Al-Qurashi narrated to me from Muḥammad ibn Ḥusain ibn Abil Khaťťāb, from Safwān ibn Yaḥyā, from Dāwūd ibn Farqad, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: The heavens turned red for one year when Ḥusain (a.s.) was killed. The same thing happened when Yaḥyā ibn Zakariyyā (a.s.) was killed. The redness of the heavens is how it weeps.

Le ciel est devenu rouge le jour où Al-Husayn (as) a été tué, et Yahya ibn Zakariya et son ânesse pleuraient.

8. My father narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Ḥasan ibn ‘Ali ibn Faďďāl, from Ibn Bukayr, from Zurārah, from ‘Abdil Khāliq ibn ‘Abd Rabbih, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: “We have not given that name to anyone before (him)” (19:7). Ḥusain ibn ‘Ali’s name was not given to anyone before him and Yaḥyā ibn Zakariyyā’s name was also not given to anyone before him. And the heavens have never wept over anyone for forty days except for the two of them. I asked, “How did the heavens weep?” Imam (a.s.) replied, “The heavens became red at the time of sunrise and sunset.”

Allah n'avait pas donné de nom à quelqu'un avant Husayn ibn 'Ali, il n'avait pas donné de nom à quelqu'un avant Yahya ibn Zakariya, et le ciel n'a pleuré que quarante matins pour eux. Il se levait rouge et se couchait rouge.

9. ‘Ali ibn Ḥusain ibn Mūsā narrated to me from ‘Ali ibn Ibrāhīm, and from Sa’d ibn ‘Abdillāh, from Ibrāhīm ibn Hāshim, from ‘Ali ibn Faďďāl, from Abī Jamīlah, from Jābir (Al-Ju’fi), who said: Abū Ja’far (Imam Bāqir (a.s.)) said: The heavens never wept over anyone after Yaḥyā ibn Zakariyyā (a.s.) until Ḥusain ibn ‘Ali (a.s.) was killed. And when he (Ḥusain (a.s.)) was killed, the heavens wept over him for forty days.

Les cieux n'ont pleuré sur personne après Yahya ibn Zakariya, sauf sur Husayn ibn Ali (que la paix soit sur lui), car ils ont pleuré sur lui pendant quarante jours.

10. Muḥammad ibn Ja’far Al-Razzāz Al-Kūfi narrated to me from Muḥammad ibn Ḥusain ibn Abil Khaťťāb, from Ja’far ibn Bashīr, from Kulayb ibn Mu’āwiyah Al-Asadi, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: The heavens have never wept over anyone other than Ḥusain ibn ‘Ali (a.s.) and Yaḥyā ibn Zakariyyā (a.s.).

La pluie n'a jamais pleuré sauf pour Husayn ibn Ali et Yahya ibn Zakariya.

11. Muḥammad ibn Ja’far Al-Razzāz Al-Kūfi narrated to me from Muḥammad ibn Ḥusain, from Nasr ibn Muzāḥim, from ‘Amr ibn Sa’īd, from Muḥammad ibn Salamah, from someone who narrated to him, who said: When Ḥusain ibn ‘Ali (a.s.) was killed, the heavens rained red dust.

Lorsque Al-Husayn ibn Ali (que la paix soit sur lui) fut tué, le ciel fit pleuvoir une poussière rouge.

12. Ḥukaym ibn Dāwūd ibn Ḥukaym narrated to me from Salamah ibn Khaťťāb, from Muḥammad ibn Abī ‘Umayr, from Ḥusain ibn ‘Isā, from Aslam ibn Qāsim, from ‘Umar ibn Wahab, from his father, who said: ‘Ali ibn Ḥusain (Imam Sajjād (a.s.)) said, “The heavens have never wept over anyone since the day they were created except for Yaḥyā ibn Zakariyyā (a.s.) and Ḥusain ibn ‘Ali (a.s.).” I asked, “How did the heavens weep?” Imam (a.s.) replied, “If you would have faced (the wind) with a garment, you would have seen something similar to a red mist of blood on it.”

Certes, le ciel n'a pas pleuré depuis sa création, sauf pour Yahya ibn Zakariya et Hussein ibn Ali. J'ai demandé : Qu'est-ce qui provoquait ses pleurs ? Il a dit : Quand un linceul lui était présenté, des traces de sang tombaient sur le linceul, semblables aux traces de poux.

13. My father and ‘Ali ibn Ḥusain both narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Mūsā ibn Faďl, from Ḥanān (ibn Sadīr), who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)), “What do you say about (the reward for) the Ziyārah of the grave of Abī ‘Abdillāh Al-Ḥusain (a.s.)? Some people have informed us that it is equal to one Hajj and one ‘Umrah.” Imam (a.s.) replied: Do not be surprised by all of these rewards. Rather, go to his Ziyārah and do not abandon him, for verily he is the Master of the Martyrs and he is the Master of the Youth of Paradise. Yaḥyā ibn Zakariyyā (a.s.) is similar to Ḥusain (a.s.) and the heavens and the earth wept (only) over the two of them. The above Ḥadīth has also been narrated to me through the following chains: A) My father, and Muḥammad ibn Ḥasan ibn Walīd, both from Muḥammad ibn Ḥasan Al-Saffār, from ‘Abdil Samad ibn Muḥammad, from Ḥanān ibn Sadīr, from Abī ‘Abdillāh (a.s.). B) My father, and all of my scholars, from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Muḥammad ibn Ismā’īl ibn Bazī’, from Ḥanān ibn Sadīr, from Abī ‘Abdillāh (a.s.).

Le Prophète (que la paix et les bénédictions d'Allah soient sur lui) a dit: "Celui qui visite la tombe de mon fils Husayn, c'est comme s'il a effectué un pèlerinage et une 'omra." Abu Abdullah (que la paix soit sur lui) a souligné l'importance de visiter la tombe de son père, Husayn, en mentionnant sa haute position parmi les martyrs et les jeunes du Paradis, et en le comparant à Yahya ibn Zakariya. Il a également mentionné que les cieux et la terre pleurent sur eux deux. Ces paroles ont été confirmées par d'autres narrateurs dans la chaîne de transmission.

14. My father and ‘Ali ibn Ḥusain both narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from more than one person, from Ja’far ibn Bashīr, from Ḥammād, from ‘Āmir ibn Mi’qal, from Ḥasan ibn Ziyād, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: The killer of Yaḥyā ibn Zakariyyā (a.s.) was conceived illegitimately and the killer of Ḥusain (a.s.) was (also) conceived illegitimately. The heavens have never wept over anyone other than them. I asked, “How did the heavens weep?” Imam (a.s.) replied, “The heavens became red at the time of sunrise and sunset.” The above Ḥadīth has also been narrated to me through the following chain: Muḥammad ibn Ja’far Al-Qurashi, from Muḥammad ibn Ḥusain, from Ja’far ibn Bashīr, from Ḥammād, from ‘Āmir ibn Mi’qal, from Ḥasan ibn Ziyād, from Abī ‘Abdillāh (a.s.).

Par cette chaîne de transmission, de Ahmad ibn Muhammad ibn Isa, de plusieurs personnes, de Ja'far ibn Bashir, de Hammad, d'Amir ibn Maqil, de Al-Hassan ibn Ziyad, de Abi Abdullah (que la paix soit sur lui) qui a dit : Un des meurtriers de Yahya ibn Zakariya a commis l'adultère, et le meurtrier de Hussain (que la paix soit sur lui) a commis l'adultère. Le ciel n'a pleuré sur personne sauf sur eux deux. J'ai demandé : Comment le ciel pleure-t-il ? Il a répondu : Le soleil se lève rouge et se couche rouge.

15. My father and ‘Ali ibn Ḥusain both narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Ḥasan ibn ‘Ali Al-Washā, from Ḥammād ibn ‘Uthmān, from ‘Abdillāh ibn Hilāl, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: The heavens wept over Ḥusain ibn ‘Ali (a.s.) and Yaḥyā ibn Zakariyyā (a.s.) but they did not weep over anyone other than them. I asked, “How did the heavens weep?” Imam (a.s.) replied, “The heavens became red for forty days at the time of sunrise and sunset.” I asked, “Is that how the heavens weep?” Imam (a.s.) replied, “Yes.”

J'ai entendu l'Imam dire : "Certes, le ciel a pleuré sur Hussein ibn Ali et sur Yahya ibn Zakaria, et il n'a pleuré sur personne d'autre que sur eux deux." J'ai demandé : "Et quel est ce pleur ?" Il a répondu : "Ils ont été retenus pendant quarante jours, le soleil se levant rouge et se couchant rouge." J'ai dit : "Est-ce cela son pleur ?" Il a répondu : "Oui."

16. My father and ‘Ali ibn Ḥusain both narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad, from Muḥammad ibn Khālid Al-Barqi, from ‘Abdil ‘Aďīm ibn ‘Abdillāh Al-Ḥasani, from Ḥasan ibn Ḥakam Al-Nakha’i, from Kuthayr ibn Shihāb Al-Ḥārithi, who said: (One day) while we were sitting with the Commander of the Believers (a.s.) in Ruḥbah, Ḥusain (a.s.) entered. (When the Commander of the Believers (a.s.) saw him), he smiled in a way that one could see his teeth. Then he (the Commander of the Believers (a.s.)) said: Allāh has mentioned some people in the Qur’an by saying, “Neither did the heavens weep over them, nor the earth, nor were they granted respite” (44:29). I swear to He, who split the grain and created the living beings, that he (Ḥusain (a.s.)) will be killed and the heavens and the earth will weep over him.

Alors que nous étions assis avec l'Imam Ali (que la paix soit sur lui) dans la cour, Al-Husayn (que la paix soit sur lui) est apparu devant lui. Ali (que la paix soit sur lui) a ri jusqu'à ce que ses dents soient visibles, puis il a dit: "Certes, Allah a mentionné un peuple, disant: 'Ni le ciel ni la terre ne pleurent pour eux, et ils n'ont pas été épargnés. Par Celui qui fend la graine et crée la brise, celui-ci sera tué et le ciel et la terre pleureront pour lui.'"

17. My father narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad, from Al-Barqi, from ‘Abdil ‘Aďīm Al-Ḥasani, from Ḥasan (ibn ‘Ali Al-Washā), from Abī Salamah, who said: Ja’far ibn Muḥammad (Imam Sādiq (a.s.)) said: The heavens have never wept over anyone other than Yaḥyā ibn Zakariyyā (a.s.) and Ḥusain (a.s.).

"Ni le ciel ni la terre n'ont pleuré sauf pour Yahya ibn Zakariya et al-Husayn (que la paix soit sur eux)."

18. My father and my brother both narrated to me from Aḥmad ibn Idrīs, and from Muḥammad ibn Yaḥyā, from ‘Amraki ibn ‘Ali Al-Būfaki, from Yaḥyā – who was the servant of Abī Ja’far the Second (Imam Jawād (a.s.)), from ‘Ali (ibn Ḥakam Al-Kūfi), from Safwān Al-Jammāl, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)) on the route from Madīnah to Makkah, “O son of the Messenger of Allāh! Why do I see you so depressed, saddened, and grieved?” Imam (a.s.) replied, “If you could hear that which I hear, you would have been distracted from asking me this question.” I asked, “What do you hear?” Imam (a.s.) replied: (I hear the voice of) the angels beseeching Allāh, the Great and Almighty, to curse the killers of the Commander of the Believers and the killers of Ḥusain (a.s.). And (I hear the voice of) lamentation of the Jinn and the intense restlessness and weeping of the angels who are around him (Imam Ḥusain (a.s.)). So who can enjoy food, drink, or sleeping after hearing these voices?!

Je l'ai interrogé sur le chemin de Médine alors que nous nous dirigions vers La Mecque, et je lui ai dit : Ô fils du Messager de Dieu, je te vois triste, affligé, brisé. Il a répondu : Si tu entendais ce que j'entends, tu serais distrait de ma question. J'ai demandé : Et que entends-tu ? Il a dit : Les supplications des anges à Dieu le Très Haut concernant les meurtriers de l'Imam des croyants, les meurtriers de Hussein, les pleurs des anges qui l'entourent, leur grande consternation. Comment pourrais-je me réjouir de nourriture, de boisson ou de sommeil en entendant cela ? Et il a mentionné le hadith.

19. My father narrated to me from Sa’d ibn ‘Abdillāh, and from ‘Abdillāh ibn Ja’far Al-Ḥimyari, from Aḥmad ibn Muḥammad ibn ‘Isā, from Muḥammad ibn Khālid Al-Barqi, from ‘Abdil ‘Aďīm ibn ‘Abdillāh Al-Ḥasani Al-‘Alawy, from Ḥasan ibn Ḥakam Al-Nakha’i, from Kuthayr ibn Shihāb Al-Ḥārithi, who said: (One day) while we were sitting with the Commander of the Believers (a.s.) in Ruḥbah, Ḥusain (a.s.) entered. (When the Commander of the Believers (a.s.) saw him), he smiled in a way that his teeth could be seen. Then he (the Commander of the Believers (a.s.)) said: Allāh has mentioned some people in the Qur’an by saying, “Neither did the heavens weep over them, nor the earth, nor were they granted respite” (44:29). I swear to He, who split the grain and created the living beings, that he (Ḥusain (a.s.)) will be killed and the heavens and the earth will weep over him.

Alors que nous étions assis avec l'Imam Ali (que la paix soit sur lui) dans la Rahbah, al-Husayn (que la paix soit sur lui) est apparu. Ali (que la paix soit sur lui) a souri jusqu'à ce que ses dents soient visibles, puis il a dit: "Certes, Allah a mentionné un peuple. Le ciel et la terre ne pleureront pas pour eux, et ils ne seront pas ressuscités. Par Celui qui a fendu la graine et créé le souffle, celui-ci sera tué et le ciel et la terre pleureront pour lui."

20. (Muḥammad ibn Ja’far Al-Razzaz narrated to me from Muḥammad ibn Ḥusain ibn Abil Khaťťāb), from Nasr ibn Muzāḥim, from ‘Amr ibn Sa’īd, from Abī Ma’shar (Yūsuf ibn Yazīd Al-Barrā), from (Ibn Shihāb) Al-Zuhri, who said: When Ḥusain (a.s.) was killed, the heavens rained blood and no stone was removed in Bayt Al-Maqdis without (one) seeing fresh blood under it.

'Umar ibn Sa'd a dit: Abu Ma'shar m'a informé, de la part de al-Zuhri, qui a dit: Lorsque al-Husayn (que la paix soit sur lui) a été tué, il n'est resté aucune pierre dans la Maison Sacrée sans qu'on y trouve du sang répandu en dessous.

21. My father narrated to me from Muḥammad ibn Ḥasan (ibn ‘Ali) ibn Mahziyār, from his father, from ‘Ali ibn Mahziyār, from Ḥasan ibn Sa’īd, from Faďālah ibn Ayyūb, from Dāwūd ibn Farqad, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: The killer of Ḥusain ibn ‘Ali (a.s.) was conceived illegitimately and the killer of Yaḥyā ibn Zakariyyā (a.s.) was (also) conceived illegitimately. When Ḥusain ibn ‘Ali (a.s.) was killed, the heavens turned red for one year. The heavens and the earth have (only) wept over Ḥusain ibn ‘Ali (a.s.) and Yaḥyā ibn Zakariyyā (a.s.), and the heavens weep by becoming red.

Celui qui a tué Husayn ibn Ali (as) a engendré illégitimement, et celui qui a tué Yahya ibn Zakariya a engendré illégitimement. Certes, le ciel est devenu rouge lorsqu'Husayn ibn Ali a été tué, puis le ciel et la terre ont pleuré sur Husayn ibn Ali et sur Yahya ibn Zakariya, et leur rougeur pleurait.