Le Nombre Minimum de Fois qu'On Devrait Effectuer la Ziyārah de Ĥusain (a.s.) et le Délai Maximum Autorisé pour Reporter la Ziyārah pour les Riches et les Pauvres

3. Abul ‘Abbās narrated to me from Muḥammad ibn Ḥusain, from Ja’far ibn Bashīr, from Muslim, from ‘Āmir ibn ‘Umayr, and from Sa’īd Al-A’raj, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Go to (the Ziyārah of) the grave of Ḥusain (a.s.) once a year.

"Visitez la tombe de Husayn (que la paix soit sur lui) une fois par an."

4. Ja’far ibn Muḥammad ibn ‘Abdillāh Al-Mūsawi narrated to me from ‘Abdillāh ibn Nahīk, from Ibn Abī ‘Umayr, from Ḥammād, from Al-Ḥalabi, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)) about the Ziyārah of the grave of Ḥusain (a.s.). Imam (a.s.) said, “(Go) once a year because I do not want you to be identified.”

Une fois par an. Je déteste la publicité.

5. My father narrated to me from Sa’d ibn ‘Abdillāh, from Ya’qūb ibn Yazīd, from Ibn Abī ‘Umayr, from some of our companions, from Ibn Abī Nāb, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: It is an obligation on those who are poor to go to (the Ziyārah of) the grave of Ḥusain (a.s.) once a year and on those who are wealthy to go twice a year.

Il est un devoir pour le pauvre de visiter la tombe de l'Imam Husayn (que la paix soit sur lui) une fois par an, et il est un devoir pour le riche de le visiter deux fois par an.

6. My father and Muḥammad ibn Ḥasan narrated to me from Ḥusain ibn Ḥasan ibn Abān, from Ḥusain ibn Sa’īd, from Ibn Abī ‘Umayr, from Ḥammād ibn ‘Uthmān, from Al-Ḥalabi, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)) about the Ziyārah of the grave of Ḥusain (a.s.). Imam (a.s.) said, “(Go) once a year because I do not want you to be identified.”

Une fois, lors de la visite du tombeau de Hussein (que la paix soit sur lui), il a dit : "Je déteste la renommée."

7. My father narrated to me from Sa’d ibn ‘Abdillāh, from Ḥasan ibn ‘Ali ibn ‘Abdillāh ibn Mughīrah, from ‘Abbās ibn ‘Āmir, from ‘Ali ibn Abī Ḥamzah, who said: Abul Ḥasan (Imam Kāżim (a.s.)) said: Do not be negligent toward him (Ḥusain (a.s.)). Those who are wealthy should go to him once every four months and as for the insolvents, “Allāh does not impose on any soul a duty but to the extent of its ability” (2:286). ‘Abbās (ibn ‘Āmir) added: I do not remember if the Imam (a.s.) said this statement to ‘Ali (ibn Abī Ḥamzah) or to Abī Nāb.

Ne négligez pas de lui rendre visite, car le riche lui rend visite tous les quatre mois, et Allah n'impose à une âme que ce qu'elle peut supporter. Al-Abbas dit: Je ne sais pas si cela concerne Ali ou Abi Nab.

8. Muḥammad ibn Ḥasan narrated to me from Muḥammad ibn Ḥasan Al-Saffār, from Aḥmad ibn Muḥammad ibn ‘Isā, from Ḥusain ibn Sa’īd, from Ibn Abī ‘Umayr, from Ḥammād ibn ‘Uthmān, from Al-Ḥalabi, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)) about the Ziyārah of Ḥusain (a.s.). Imam (a.s.) said, “(Go) once a year because I fear that you will be identified.”

J'ai demandé à Abu 'Abdullah (que la paix soit sur lui) à propos de la visite de Husayn (que la paix soit sur lui). Il a répondu : "Une fois par an, car je crains la renommée."

9. Abul ‘Abbās narrated to me from Al-Zayyāt, from Ja’far ibn Bashīr, from Ḥammād, from Ibn Muslim, from ‘Āmir ibn ‘Umayr, and from Sa’īd Al-A’raj, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Go to (the Ziyārah of) the grave of Ḥusain (a.s.) once a year.

Visitez la tombe de Husayn (que la paix soit sur lui) une fois par an.

10. My father narrated to me from Sa’d, from ‘Ali ibn Ismā’īl ibn ‘Isā, from Safwān ibn Yaḥyā, from ‘Ǐs ibn Qāsim, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)), “Is there an obligatory prayer which should be established after the Ziyārah of the Grave (of Ḥusain (a.s.))?” Imam (a.s.) replied, “There are no obligatory prayers for Ziyārah.” I asked, “How frequently should I go to his Ziyārah?” Imam (a.s.) replied, “As frequently as you wish.”

Il n'y a pas de prière obligatoire pour la visite des tombes. On peut visiter autant de jours que l'on souhaite.

11. My father narrated to me from ‘Abdillāh ibn Ja’far Al-Ḥimyari, through his Isnād from ‘Ali ibn Maymūn Al-Sā`igh, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said to me, “O ‘Ali! I have heard that some of our Shia allow one or two years to pass without going to the Ziyārah of Ḥusain (a.s.)!” I replied, “May I sacrifice myself for you! I know many people who are like this.” Imam (a.s.) said, “I swear to Allāh that they have turned their backs to their own fortune, they have declined Allāh’s rewards, and they have distanced themselves from nearness to Muḥammad (s.a.a.w.).” I asked, “May I sacrifice myself for you! How often should one go to his Ziyārah?” Imam (a.s.) replied, “O ‘Ali! If you can go to his Ziyārah once every month, do so.” I said, “I cannot do that because I am a manual labourer; people’s affairs are pending in my hands and I cannot be absent from my work for even one day.” Imam (a.s.) replied: You are excused, as are other manual labourers. I was referring to people other than manual labourers, people who have the possibility of going (to the Ziyārah) every week. Such people will have no excuse in front of Allāh and His Messenger (s.a.a.w.) on the Day of Judgment (if they do not go to the Ziyārah of Ḥusain (a.s.)). I asked, “Is it permissible for them to send someone on their behalf?” Imam (a.s.) replied: Yes. However, it is better for them and they will have a greater reward with their Lord if they go themselves, for He will see them sleepless at night and tired during the day (traveling to Ḥusain (a.s.)). Allāh will look at them with a glance which will inevitably cause them to dwell with Muḥammad (s.a.a.w.) and his family (a.s.) in the greatest places of Firdaws. Therefore, compete with one another in going (to the Ziyārah of Ḥusain (a.s.)) and be among those who adhere to it.

Il a dit : "Ô Ali, il m'est parvenu que certains parmi notre communauté passent une ou deux années sans visiter Husayn. J'ai dit : Que ma vie te soit sacrifiée, je connais beaucoup de gens avec cette caractéristique. Il a répondu : Par Allah, ils ont manqué leur part, se sont éloignés de la récompense d'Allah et se sont éloignés de la proximité de Muhammad. J'ai demandé : Que penses-tu de la fréquence des visites ? Il a dit : Ô Ali, si tu peux le visiter chaque mois, fais-le. J'ai dit : Je ne peux pas me permettre cela car j'ai des responsabilités envers les gens et je ne peux pas m'absenter de ma place ne serait-ce qu'un jour. Il a répondu : Tu es excusé. Celui qui a des responsabilités comme les tiennes est visé. Mais celui qui n'a pas de telles responsabilités et sort chaque vendredi, cela lui est blâmable. Car il n'aura aucune excuse devant Allah ni devant Son Messager le Jour du Jugement. J'ai demandé : Et s'il envoie quelqu'un à sa place, est-ce permis ? Il a répondu : Oui, et sa sortie en personne lui apportera une plus grande récompense et une meilleure considération auprès de son Seigneur. Son Seigneur le regardera pendant la nuit, fatigué le jour, Allah le regardera d'un regard qui lui vaudra le plus haut rang du Paradis avec Muhammad et les membres de sa famille. Alors, rivalisez dans cela et soyez parmi les leurs."

12. Ḥasan ibn ‘Abdillāh ibn Muḥammad ibn ‘Isā narrated to me from his father, from Ḥasan ibn Maḥbūb, from Sabbāḥ Al-Ḥadhā, from Muḥammad ibn Marwān, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: Go to the Ziyārah of the grave of Ḥusain (a.s.) even if it is only once a year.

"J'ai entendu dire : 'Visitez la tombe de al-Ḥusayn (sur lui la paix), même une fois par an.'"

13. My father narrated to me from Aḥmad ibn Idrīs, and from Muḥammad ibn Yaḥyā, from ‘Amraki ibn ‘Ali Al-Būfaki, from Yaḥyā – who was the servant of Abī Ja’far the Second (Imam Jawād (a.s.)), from ‘Ali, from Safwān ibn Mihrān Al-Jammāl, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)) – as part of a longer Ḥadīth, “After one returns from the Ziyārah of Ḥusain (a.s.), how soon should he return to his Ziyārah? And how often should one go to his Ziyārah? And what is the longest time one is allowed to stay away from his Ziyārah?” Imam (a.s.) replied: It is not permissible to stay away from his Ziyārah longer than a month (for those who live close to his grave). However, for those who live far from him, it (the Ziyārah of Ḥusain (a.s.)) should be (performed at least) once every three years. If three years pass and they do not go to his Ziyārah, they are (considered) ungrateful to the Messenger of Allāh (s.a.a.w.) and they have dishonoured him, except those who have a (valid) excuse.

Dans un long hadith, je lui ai demandé qui vient le visiter, puis s'en va, quand reviendra-t-il le voir, en combien de jours il doit être visité, et combien de temps les gens peuvent le laisser sans le visiter. Il a répondu: Les gens ne peuvent le laisser sans visite plus d'un mois, et pour ceux qui sont loin, tous les trois ans. Si trois ans passent sans qu'il soit visité, alors le Messager d'Allah (que la paix soit sur lui) a été désobéi et son sanctuaire a été violé, sauf pour une excuse valable.

14. ‘Ali ibn Ḥusain ibn Mūsā narrated to me from ‘Ali ibn Ibrāhīm ibn Hāshim, from his father, from Ibn Faďďāl, from ‘Ali ibn ‘Uqbah, from ‘Ubaydillāh Al-Ḥalabi, who said: I said to Abī ‘Abdillāh (Imam Sādiq (a.s.)), “We go to the Ziyārah of the grave of Ḥusain (a.s.) two or three times a year.” Abū ‘Abdillāh (a.s.) replied, “I do not like you to go there frequently. Go to his Ziyārah once a year.” I asked, “How should I send blessing on him (when I go to his Ziyārah)?” Imam (a.s.) replied, “Stand behind him (the grave) next to his shoulders and send blessing on the Prophet (s.a.a.w.) and then send blessing on Ḥusain (a.s.).”

J'ai dit : "Nous visitons la tombe de Husayn (sur lui la paix) une ou deux fois par an." Abi Abdullah a dit : "Je préfère que vous ne le visitiez qu'une fois par an." J'ai demandé : "Comment devrais-je prier pour lui ?" Il a répondu : "Tu te tiens derrière lui, à ses épaules, puis tu pries sur le Prophète (que la paix soit sur lui) et tu pries sur Husayn."

15. ‘Amraki (ibn ‘Ali) narrated through his Isnād that: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Verily four thousand angels establish prayers next to the grave of Ḥusain (a.s.) (everyday) from dawn to dusk. Thereafter, they ascend (to the heavens) and are replaced by an equal number of angels who establish prayers (next to his grave from dusk) until dawn. A Muslim should not refrain from (going to) the Ziyārah of his grave for longer than four years.

Il prie près de la tombe de l'Imam Husayn (que la paix soit sur lui) avec quatre mille anges - depuis l'aube jusqu'au coucher du soleil, puis ils montent et descendent de même et prient jusqu'à l'aube. Il n'est pas convenable pour un musulman de manquer la visite de sa tombe pendant plus de quatre ans.

16. ‘Amraki (ibn ‘Ali) narrated through his Isnād from Muḥammad ibn Faďl, from Abī Nāb, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)) about (the reward for) going to the Ziyārah of the grave of Ḥusain (a.s.). Imam (a.s.) said, “Yes. It is equal to performing an ‘Umrah and one should not refrain from (going to) him for longer than four years.”

J'ai demandé à Imam Sadiq (que la paix soit sur lui) à propos de la visite de la tombe de l'Imam Hussein (que la paix soit sur lui). Il a dit : "Oui, elle équivaut à une 'omra et il n'est pas approprié de la négliger pendant plus de quatre ans."

17. Muḥammad ibn ‘Abdillāh ibn Ja’far Al-Ḥimyari narrated to me from his father, from ‘Ali ibn Muḥammad ibn Sālim, from Muḥammad ibn Khālid, from ‘Abdillāh ibn Ḥammād Al-Basri, from ‘Abdillāh ibn ‘Abdil Raḥmān Al-Asam, from Safwān Al-Jammāl, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)) on the route from Madīnah to Makkah, “O son of the Messenger of Allāh! Why do I see you so depressed, saddened, and grieved?” Imam (a.s.) replied, “If you could hear what I hear, you would have been distracted from asking me this question.” I asked, “What do you hear?” Imam (a.s.) replied: (I hear) the voices of the angels beseeching Allāh to curse the killers of the Commander of the Believers (a.s.) and the killers of Ḥusain (a.s.). And (I hear) the voice of lamentation of the Jinn on them (the Commander of the Believers and Ḥusain (a.s.)) and the intense grief and weeping of the angels who are around them. So who can enjoy food, drink, or sleep after hearing these voices?! I asked, “After one returns from the Ziyārah of Ḥusain (a.s.), how soon should he return to his Ziyārah? And how often should one go to his Ziyārah? And what is the longest time one is allowed to stay away from his Ziyārah?” Imam (a.s.) replied: Those who live close to his grave, should not go to his Ziyārah less than once a month. However, those who live far from him, should perform it (the Ziyārah of Ḥusain (a.s.)) (at least) once every three years. If three years pass and they do not go to his Ziyārah, they are (considered) ungrateful to the Messenger of Allāh (s.a.a.w.) and they have disowned him, except those who have a (valid) excuse. If the Zā`ir of Ḥusain (a.s.) knew how happy he made the Messenger of Allāh, the Commander of the Believers, Fāťimah, the Imams (a.s.), and the martyrs among our family, and how they pray for him, and the rewards which are prepared for him in this life and the rewards which have been preserved for him with Allāh in the Hereafter, he would have wished that his house was next to the grave of Ḥusain (a.s.) for as long as he lived. Verily when the Zā`ir leaves his dwelling (in Karbalā to return after the Ziyārah), his shadow does not cover anything without it praying for him. And when the sun shines (down) on him, it burns his sins just like fire burns firewood. The sun will not allow any of his sins to remain. Therefore, he will return without any sins while his rank has been elevated for him to a level which cannot be achieved even by those who are ensanguined with their own blood in the way of Allāh. Then an angel will be dedicated to him who will replace him (in performing the Ziyārah of Ḥusain (a.s.)) and who will seek forgiveness for him until he returns to the Ziyārah or until three years pass or until he dies (if he dies within the three year period). The above Ḥadīth has also been narrated to me through the following chain: My father, from Aḥmad ibn Idrīs, and from Muḥammad ibn Yaḥyā, from ‘Amraki ibn ‘Ali Al-Būfaki, from Yaḥyā – who was the servant of Abī Ja’far the Second (Imam Jawād (a.s.)), from ‘Ali, from Safwān ibn Mihrān Al-Jammāl from Abī ‘Abdillāh (a.s.).

J'ai interrogé Abu Abdullah (as) alors que nous étions en route vers Médine et que nous voulions nous rendre à La Mecque. Je lui ai dit : "Ô fils du Messager d'Allah, je te vois triste, affligé, brisé." Il me répondit : "Si tu entendais ce que j'entends, cela te distrairait de me questionner." J'ai demandé : "Qu'entends-tu ?" Il a dit : "Les supplications des anges à Allah concernant les meurtriers de l'Imam Ali (as) et de l'Imam Hussein (as), et le deuil des jinns pour eux, ainsi que les pleurs des anges autour d'eux et l'intensité de leur chagrin. Celui qui se réjouit avec cela de nourriture, de boisson ou de sommeil..."