Interdiction de fixer le moment et de nommer al-Qa'im — Kitāb al-Ghayba

Interdiction de fixer le moment et de nommer al-Qa'im — Kitāb al-Ghayba | al-imane — al-imane.com

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(6) Ali bin al-Husayn narrated from Muhammad bin Yahya al-Attar from Muhammad bin Hassaan ar-Razi from Muhammad bin Ali al-Kufi from Abdullah bin Jibilla from Ali bin Abu Hamza that Abu Baseer had said: “I said to Abu Abdullah as-Sadiq (as): “May I die for you! When will al-Qa’im appear?” He said: “O Abu Muhammad (Abu Baseer), we, Ahlul Bayt, do not time. Prophet Muhammad (as) has said: “May Allah damn the diviners!” O Abu Muhammad, before this matter there will be five sings; a call (from the Heaven) in Ramadan, the rising of as-Sufyani, the rising of al-Khurasani, killing the pure innocent man, and a sinking in the desert. Before the appearance of al-Qa’im there must be two plagues; the white plague and the red plague.” I said: “What are they?” He said: “The white plague is a torrential death and the red plague is killing by the sword. Al-Qa’im does not appear until his name will be called out from the Heaven in the twenty-third night of Ramadan, which will be a night of Friday.” I said: “What will be called out?” He said: “The caller will call out the name of al-Qa’im and the name of his father and will say: “So-and-so the son of so-and-so is al-Qa’im of Muhammad’s progeny. You are to listen to him and to obey him.” Every alive thing of the creatures will hear the call. The sleepers will awake and get out to courtyards and the virgins will get out of their veils. Then al-Qa’im will appear after hearing the call. It will be the call of Gabriel (as).”

IsnādAli ibn al-Hussein nous a informés, il a dit: Muhammad ibn Yahya al-Attar nous a rapporté, il a dit: Muhammad ibn Hassan al-Razi nous a rapporté, il a dit: Muhammad ibn Ali al-Kufi nous a rapporté, il a dit: Abdullah ibn Jabala a rapporté d'Ali ibn Abi Hamza, d'Abu Basir, d'Abu Abdullah, qui a dit: J'ai dit: "Puisses-tu être sacrifié pour lui, quand sortira le Qa'im ?" Il a répondu: "Ô Abu Muhammad, nous sommes une famille qui ne fixe pas de délai. Et Muhammad a dit : 'Les prédicateurs mentent.' Ô Abu Muhammad, avant l'avènement de cet événement, il y aura cinq signes distinctifs: le premier sera l'appel pendant le mois de Ramadan, puis la sortie de Sufyani, la sortie de Khurasani, le meurtre de l'âme pure, et l'engloutissement dans la plaine. Ensuite, il a dit: Ô Abu Muhammad, il y aura inévitablement avant cela deux fléaux: le fléau blanc et le fléau rouge." J'ai demandé: "Puisses-tu être sacrifié pour lui, quels sont-ils ?" Il a répondu: "Le fléau blanc est une mort dévastatrice, et le fléau rouge est l'épée. Le Qa'im ne sortira pas avant d'être appelé par son nom du ciel, une nuit parmi les nuits du mois de Ramadan, une nuit de vendredi." J'ai demandé: "Par qui sera-t-il appelé ?" Il a répondu: "Par son nom et le nom de son père: 'Untel fils d'Untel est le Qa'im de la famille de Muhammad, alors écoutez-le et obéissez-lui.' Il n'y aura pas une seule créature de Dieu qui n'entende ce cri, réveillant les dormeurs qui sortiront dans leurs cours, les vierges sortiront de leur retraite, et le Qa'im sortira à ce qu'il entendra, et c'est le cri de Gabriel."

[Contenu principal du hadith]

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(7) Ali bin Ahmad narrated from Obaydillah bin Musa from Abdurrahman bin al-Qassim from Muhammad bin Amr bin Yousuf from Ibraheem bin Harasa from Ali bin al-Jazwar that Muhammad bin Bishr had said: “I heard Muhammad bin al-Hanafiyya (may Allah be pleased with him) saying: “Before our banner (the banner of al-Qa’im) there will be a banner (rule or state) of the family of Ja’far and another one of the family of Mardas. As for the banner of aal Ja’far, it will begin with nothing (important) and will end to nothing.” I became angry on hearing that. I said to him: “May I die for you! Will there be banners before yours?” He said: “Yes, there will. By Allah, aal Mardas will have a strong rule but with no goodness. Their state will be full of difficulties but with no easiness. They will bring the foreigners closer and will remove the near. When they feel that they are safe from the punishment of Allah and that their state does never decline, a cry will come upon them and then no ruler will remain to gather them, no one to listen to them and no people to support them. Allah has given an example in His Book when saying, ‘Until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day.” Then Muhammad bin al-Hanafiyya swore by Allah that this verse had been revealed concerning those people. I said to him: “May I die for you! You have told about a great thing concerning those people, then when will they perish?” He said: “O Muhammad (bin Bishr), Allah reverses the timing of the diviners. Prophet Moses (as) promised his people (that Allah would do away with their enemy) after thirty days but Allah had determined further ten days and He had not told Prophet Moses (as) of that. When the appointment of the promise passed, the people of Moses disbelieved and began to worship the calf. Prophet Younus (Jonah) (as) warned his people that they would be tortured but Allah had willed to forgive them but without informing Prophet Younus (as) of that and then happened what had happened to them. When you see neediness spread and one says that he has spent his night without eating anything and when one receives you in a manner and the other day he receives you in a different manner then you expect it!” I said: “I know what neediness is. What is the other thing?” He said: “It is when one meets you smilingly but when you go to borrow something from him, he will meet you in a different manner. Then the cry (from the Heaven) will occur somehow soon.”

IsnādAli ibn Ahmad nous a informés, d'après Ubayd Allah ibn Musa, d'après Abd al-Rahman ibn al-Qasim, qui a dit : Muhammad ibn Amr ibn Yunus al-Hanafi m'a rapporté, qui a dit : Ibrahim ibn Hirasa nous a informés, qui a dit : Ali ibn al-Hazur nous a informé, de la part de Muhammad ibn Bashir, qui a dit : J'ai entendu Muhammad ibn al-Hanafi dire :

"Avant nos bannières, il y aura une bannière pour la famille de Ja'far et une autre pour la famille de Mardas. Quant à la bannière de la famille de Ja'far, elle ne signifie rien et ne mène à rien. J'étais en colère - et j'étais le plus proche des gens de lui - et j'ai dit : 'Que ma vie soit sacrifiée pour toi, acceptez-vous des bannières?' Il a répondu : 'Par Allah, la famille de Mardas aura un roi cruel, ignorant toute bonté dans leur autorité, leur pouvoir sera oppressif sans aucune facilité, éloignant les proches et rapprochant les éloignés, jusqu'à ce qu'ils croient avoir échappé à la ruse et au châtiment de Dieu, alors un cri les saisira, sans berger pour les rassembler, sans appel pour les entendre, sans groupe vers lequel se tourner. Dieu les a comparés dans Son Livre à la vie d'ici-bas : 'La vie présente n'est que jeu et amusement. Mais la demeure de l'au-delà est assurément la vraie vie, s'ils savaient.' Et Muhammad ibn al-Hanafi a juré par Allah que ce verset a été révélé à leur sujet."

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(14) Muhammad bin Ya’qoob narrated from Muhammad bin Yahya and Ahmad bin Idreess from Muhammad bin Ahmad from as-Sayyari from al-Hasan bin Ali bin Yaqteen from his brother al-Husayn that his father Ali bin Yaqteen had said: “Abul Hasan Musa bin Ja’far al-Kadhim (as) said to me: “O Ali, the Shia have been brought up with hopes since two hundred years.” Yaqteen said to his son Ali: “What is the matter?! What had been said (by the infallible imams) to us occurred but what had been said to you did not occur-he meant the fate of the Abbasids.” Ali said: “What had been said to you and what had been said to us were from the same source but the time of your matter came and it occurred as it had been said to you whereas the time of our matter did not come yet so we justified that by hopes and wishes. If it was said to us that this matter would occur after two hundred or three hundred years, our hearts would be hard and then most of people would apostatize but they said to us that it would be so near in order to attract the hearts of people and to make them feel that deliverance was about to come.”

IsnādMuhammad ibn Ya'qub nous a informés, de la part de Muhammad ibn Yahya et Ahmad ibn Idris, de la part de Muhammad ibn Ahmad, de la part d'As-Sayyari, de la part d'Al-Hasan ibn Ali ibn Yaqteen, de la part de son frère Al-Hussein, de la part de son père Ali ibn Yaqteen qui a dit: Abu Al-Hasan Musa ibn Ja'far m'a dit, ô Ali, les partisans ont été élevés dans les illusions depuis deux cents ans. (Il a dit) et Yaqteen a dit à son fils Ali ibn Yaqteen: Pourquoi ce qui nous est dit se réalise-t-il, alors que ce qui vous est dit ne se réalise pas? (Faisant allusion aux affaires des Banu Abbas) Alors Ali lui dit: Ce qui vous est dit et ce qui nous est dit proviennent d'une même source, sauf que votre affaire est arrivée à son terme et vous l'avez accomplie, donc cela s'est réalisé pour vous, tandis que notre affaire n'est pas encore arrivée à son terme, donc nous l'expliquons par des illusions. Si on nous avait dit que cette affaire n'arriverait que dans deux cents ou trois cents ans, les cœurs se seraient endurcis et la plupart des gens seraient retournés de la foi à l'islam, mais ils ont dit: Comme cela est rapide et proche, pour apaiser les cœurs des gens et pour rapprocher la délivrance.