L'intercession et ceux qui sortiront du Feu (de l'Enfer)

3.Faḍālah narrated from ʿUmar ibn Abān who said, “I asked Abā ʿAbdillāh (a) about one who is put in the Fire and then removed therefrom and placed in Paradise. He said, ‘If you wish, I will tell you about what my father used to say regarding it. He said, “Verily some people will come out of the Fire after having been burnt coal-black [by the Fire], and they will be taken to a river at the gate of Paradise which is called the [River of] Life (al-ḥayawān). Its water will then be showered upon them so their flesh, blood and hair will grow [back].”’”

Il a répondu : "Si tu veux, je te raconterai ce qu'a dit mon père à ce sujet. Il a dit : Des gens sortiront de l'Enfer après avoir été brûlés, puis ils seront conduits vers une rivière près de la porte du Paradis appelée Al-Haywān, où ils seront arrosés de son eau et leurs chairs, leurs veines et leurs poils repousseront."

4.Faḍālah narrated from ʿUmar ibn Abān who said, “I heard a righteous servant (ʿAbd Ṣāliḥ)[1] say regarding the inmates of Hell [who are released after their punishment], ‘They are made to enter the Fire due to their sins, and they come out therefrom through the pardon of Allah.’”

J'ai entendu un serviteur pieux dire à propos des habitants de l'Enfer : "Ils y entrent à cause de leurs péchés et en sortent par le pardon d'Allah."

5.ʿUthmān ibn ʿĪsā narrated from Ibn Muskān, from Abū Baṣīr who said, “I heard Abā Jaʿfar (a) say, ‘Verily a group will be burnt in the Fire until when they become coal-black, they attain intercession. Then they will be taken to a river that flows from the perspiration of the inhabitants of Paradise and they will bathe therein, so their flesh and blood will grow [back], and the effects of burning in the Fire will be removed from them. They will then enter Paradise, and they will be called al-Jahannamiyyūn (inmates of the Fire). Together, they will cry out, “O Allah, remove from us this name!” So He will remove it from them.’ Then he said, ‘O Abā Baṣīr, verily the enemies of ʿAlī will remain in the Fire forever, they will not attain intercession.’”

J'ai entendu Aba Ja'far (que la paix soit sur lui) dire : Certains seront brûlés dans le Feu jusqu'à ce qu'ils deviennent comme des braises, alors l'intercession les atteindra. Ils seront alors emmenés vers une rivière qui émane de la transpiration des habitants du Paradis, où ils se laveront et leurs chairs et leur sang repousseront, et l'éloignement du Feu leur sera retiré. Ils entreront alors au Paradis, tandis que les habitants de l'Enfer, les Jahannamites, les appelleront en disant : "Ô Allah, éloigne de nous ce nom". Il sera alors éloigné d'eux. Puis il a dit : "Ô Aba Basir, les ennemis d'Allah resteront éternellement dans le Feu sans que l'intercession ne les atteigne."

6.Faḍālah narrated from Ribʿī, from al-Fuḍayl, from Abū Jaʿfar (a) who said, “Verily the last one to come out of the Fire will be a man called Hammām, who will call out therein [continually] for a lifetime: ‘O Compassionate! O Munificent!’”

"Le dernier à sortir du Feu sera un homme appelé Hamām, et il invoquera en faveur d'Omar en disant : 'Ô Celui qui accorde la miséricorde, Ô Celui qui donne généreusement'."

7.Muḥammad ibn Abī ʿUmayr narrated from ʿAbd al-Raḥmān ibn al-Ḥajjāj who said, “I told Abū ʿAbdillāh (a), ‘There is a ḥadīth that people are narrating [and then he mentioned it to him].’ So he said, ‘It is not as they are saying.’ Then he said, ‘The Messenger of Allah (ṣ) said, “Verily the last person will then be ordered into the Fire. When it is commanded that he be thrown into the fire, he will turn [and look back]. So Allah, the Almighty, the All-Powerful, will say, ‘Have they been hasty with him? [Bring him to Me].’ So when he is brought, He will ask, ‘My servant, why did You turn to look back?’ So he will say, ‘O Lord, this was not how I had perceived You to be!’ So the Majestic Lord will say, ‘My servant, what was your perception of Me?’ He will reply, ‘O Lord, I had thought that You would forgive my sins and admit me into Your Paradise [to dwell therein]!’ So Allah, the All-Powerful, Majestic and Exalted is He, will say, ‘O My angels, by My might and bounty, by My mastery and majesty, by My loftiness and exalted station, My servant never thought positively of Me even for a moment in his life, for if he had thought positively of Me even for a single moment of his life, I would not have frightened him with the Fire. Yet let his lie stand, and place him in Paradise.’” Then the Messenger of Allah (ṣ) said, “A servant does not think positively of Allah but that he will find Allah to be as he had thought of Him. And he does not think negatively of Him but that he will find Allah to be as he had thought of Him. That is the [interpretation of] the verse in which He,the Exalted, says: It was the [negative] thoughts you entertained about your Lord that has led to your ruin, so you have become losers (Q41:23).”’”

8.Muḥammad ibn Abī ʿUmayr attributed it to Abū ʿAbdillāh (a) that he said, “A servant will be brought on the Day of Judgment having no good deed [in his record], so it will be said to him, ‘Remember and recollect, do you have any good deed?’ So he will [try to] recall and will say, ‘My Lord, I have no good deed except that Your believing servant so-and-so passed by [one day] and asked me for water so that he could perform ablution and pray, so I gave it to him.’ So Allah, the Blessed and Exalted, will say, ‘Admit My servant into Paradise.’”

Il sera présenté à un serviteur le Jour de la Résurrection qui n'aura aucune bonne action à son actif. On lui demandera alors: "Rappelle-toi et réfléchis, as-tu une bonne action?" Il se rappellera alors et dira: "Seigneur, je n'ai aucune bonne action à mon actif, sauf qu'un croyant nommé tel m'a demandé de l'eau pour faire ses ablutions et prier avec, et je la lui ai donnée." Allah, exalté et glorifié soit-Il, dira alors: "Faites entrer Mon serviteur au Paradis."

9.Muḥammad ibn Abī ʿUmayr narrated from ʿAbd al-Raḥmān ibn al- Ḥajjāj, from al-Aḥwal, from Ḥumrān who said, “I heard Abā Jaʿfar (a) say, ‘Verily the disbelievers and the polytheists will taunt the monotheists in the Fire saying, “We do not see how your belief in one God benefitted you in any way. You and us are indeed the same!” So the Lord, to Whom belong might and majesty, will dislike that for them and will say to the angels, ‘Intercede [for them],’ so they will intercede for whomever Allah wills, and He will say the same to the believers [telling them to also intercede for them] until no one [among them] remains but that the intercession reaches him. Then He, the Blessed and Exalted, will say, ‘I am the Most Merciful of all who show mercy. Come out [from the Fire] by My mercy!’ So they will come out [therefrom] like moths.” Then Abū Jaʿfar (a) said, “Then the columns will be extended over them [closing them off], and it will be, by Allah, [for] eternity.”[1]

Certes, les mécréants et les associateurs verront les gens de l'Unicité dans le Feu et diront : "Nous ne voyons pas que votre unicité vous ait été d'aucune utilité, et vous n'êtes pas meilleurs que nous". Alors le Seigneur, Puissant et Majestueux, leur inspirera de l'intercession, et les anges diront : "Intercédez", et ils intercéderont pour qui Allah voudra. Il dira aux croyants : "C'est ainsi", jusqu'à ce qu'il ne reste plus personne. Alors l'intercession leur parviendra. Béni et Exalté soit-Il, Il dira : "Je suis le Plus Miséricordieux des miséricordieux. Faites-les sortir par Ma miséricorde, et ils sortiront comme sort le faucon". Puis Abu Ja'far (que la paix soit sur lui) a dit : "Puis les colonnes seront étendues et dressées pour eux, et par Allah, l'éternité sera la leur".

10.Al-Naḍr ibn Suwayd narrated from Durust, from Abū Jaʿfar al- Aḥwal, from Ḥumrān who said, “I told Abū ʿAbdillāh (a), ‘We have been informed that Hell will be filled until its gates are [crammed] shut[1] [is that true]?’ So he said, ‘No, by Allah, it is [going to remain as it is] for eternity!’ I asked, ‘[What about the verse that states:] [They will] remain therein forever, as long as the heavens and the earth will endure, except what your Lord wills (Q11:107)?’ He said, ‘That is for those who will come out from the Fire [with the permission of Allah].’”

Il nous est parvenu que l'on viendra à l'Enfer jusqu'à ce que ses portes soient choisies. Non, par Allah, c'est l'éternité. (Ils y demeureront aussi longtemps que dureront les cieux et la terre, sauf ce que veut ton Seigneur)? Ceci concerne ceux qui sortiront du Feu.

11.Al-Ḥasan ibn Maḥbūb narrated from Abū Ḥamzah, from Abū Isḥāq who said, “ʿAlī (a) said, ‘I will surely tell you a ḥadīth that it behoves every believer to be aware of [and remember].’ He related it to us in the morning but we forgot it by nightfall. So we returned to him and said, ‘We have forgotten the ḥadīth you told us in the morning, and you had said that it behoves every believer to be aware of it, so please repeat it [for us].’ So he said, ‘There is no believer who commits a sin and is then pardoned for it by Allah in this world, but that Allah is more majestic and noble than to punish him again for it in the Hereafter after having [pardoned him and] granted him respite in the world.’ Then he recited the verse: Whatever affliction befalls you is because of what your own hands have committed, and He pardons much. (Q42:30).”

Je vais vous transmettre un hadith qu'il est obligatoire pour tout croyant de comprendre. Je vous l'ai transmis le matin et l'ai oublié le soir. Nous sommes retournés vers lui en disant : "Le hadith que tu nous as transmis le matin, nous l'avons oublié." Il a répondu : "Il est essentiel pour tout croyant de le comprendre." Il nous l'a alors répété : "Il n'y a pas un musulman qui commet un péché et qu'Allah lui pardonne dans ce monde sans que cela ne soit meilleur et plus honorable pour lui que de subir un châtiment dans l'au-delà. Allah lui accorde un délai dans ce monde." Puis il a récité ce verset : "Et tout malheur qui vous atteint est dû à ce que vos mains ont acquis, et Il pardonne beaucoup." (Sourate 42, Verset 30)

12.Fuḍayl ibn ʿUthmān narrated from Abū ʿUbaydah al-Ḥadhdhāʾ who said, “I told Abū Jaʿfar, ‘May I be made your ransom! Pray to Allah for me, for verily I have [committed] many sins.’ So he said, ‘Stop, O Abā ʿUbaydah! Let Satan not be a helper of your base-self. Verily the pardon [and forgiveness] of Allah cannot be compared to anything.’”

"Ô Abu 'Ubaydah, que le diable ne soit pas un allié pour toi, car le pardon d'Allah n'est comparable à rien d'autre."