La signification de shujna — Maʿānī al-ʾAkhbār

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1. We were told by Ali bin Ahmad bin Abdullah bin Ahmad bin Abi Abdillah al-Barqi, that he said: I was told by my father, from his grandfather, Ahmad bin Abi Abdillah, from his father, Muhammed bin Khalid, from Yunus bin Abdul-Rahman, from Amru bin Jumay’, that he said: I was at the place of Abu Abdillah, peace be upon him, with a group of his companions, and I heard him while he was saying: Indeed, the womb of the Imams, peace be upon him, from the Family of Muhammed, Allah’s blessings be upon him and his Family, will surely adhere to the Throne on the Day of Resurrection, and onto it will the wombs of the believers adhere, and it will say: «O Lord, connect (us) to those who connected to us, and disconnect (us) from those who disconnected from us.» He said: Then Allah, Blessed and Exalted is He, will say: «I am the Mercifull to all, and you are the womb ; I split your name out of My Name. Hence, the one who connects to you, I will connect him, and the one who disconnects from you, I will disconnect him.» That is why the Messenger of Allah, Allah’s blessings be upon him and his Family said: The womb is a shujna from Allah, Exalted and Glorious is He.

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We were informed by Abu’l-Hussain, Muhammed bin Harun al-Zanjani, with regards to what he wrote to me, that hsaid: We were told by Ali bin Abdul-Aziz, that he said: I heard Qasem bin Salam say with regards to the meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «The womb is a shujna from Allah, Exalted and Glorious is He», that he means that it is a common kinship that is entangled like the entangling of veins. The saying of a sayer: «The narration has shujoun [1]» is that some parts of it adhere to other parts. Some from the people of knowledge said: It is said: «Trees that are mutashajjin» if some of them are wrapped around each other. It is also said: Shajna and shijna. Shujn is like a branch that is from a tree. The Prophet, Allah’s blessings be upon him and his Family, has said: Indeed, Fatima is a shujna from me; that which hurts her, hurts me, and that which makes her happy, makes me happy. Allah’s blessings be upon her.

IsnādAbu al-Husayn Muhammad ibn Harun al-Zanjani nous a informés dans ce qu'il m'a écrit, il a dit: Ali ibn Abd al-Aziz nous a informés, il a dit: J'ai entendu al-Qasim ibn Salam dire, dans le sens des paroles du Prophète (que la paix et les bénédictions de Dieu soient sur lui et sa famille): "La parenté est une émanation de Dieu le Très Haut", signifiant qu'elle est une parenté étroitement liée, comme l'entrelacement des veines. Et celui qui a dit: "Le hadith est complexe", il signifie simplement que ses parties sont étroitement liées. Certains savants ont dit: On dit d'un arbre qu'il est "entrelacé" lorsque ses parties sont enchevêtrées. Et on dit "entrelacement" et "entrelacement", et l'entrelacement est comme une branche qui provient de l'arbre. Le Prophète (que la paix et les bénédictions de Dieu soient sur lui et sa famille) a dit: Certes, Fatima est une émanation de moi, ce qui la blesse me blesse et ce qui la réjouit me réjouit, que les bénédictions de Dieu soient sur elle.

"La parenté est une émanation de Dieu le Très Haut", signifiant qu'elle est une parenté étroitement liée, comme l'entrelacement des veines. Et celui qui a dit: "Le hadith est complexe", il signifie simplement que ses parties sont étroitement liées. Certains savants ont dit: On dit d'un arbre qu'il est "entrelacé" lorsque ses parties sont enchevêtrées. Et on dit "entrelacement" et "entrelacement", et l'entrelacement est comme une branche qui provient de l'arbre. Le Prophète (que la paix et les bénédictions de Dieu soient sur lui et sa famille) a dit: Certes, Fatima est une émanation de moi, ce qui la blesse me blesse et ce qui la réjouit me réjouit, que les bénédictions de Dieu soient sur elle.

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2. We were told of that by Ahmad bin Hasan al-Qattan, that he said: We were told by Ahmad bin Muhammed bin Sa’eed al-Kufi, the servant of the sons of Hashim, that he said: We were informed by Mundhir bin Muhammed, by reading, that he said: We were told by Ja’far bin Sulayman al-Tamimi, that he said: We were told by Isma’eel bin Mahran, from ‘Abaya, from Ibn Abbas, from the Prophet, Allah’s blessings be upon him and his Family, that he said: Indeed, Fatima is a shujna from me; that which hurts her, hurts me, and that which makes her happy, makes me happy. Indeed, Allah, Blessed and Exalted is He, is surely angered for the anger of Fatima, and He is pleased for her satisfaction. Allah’s blessings be upon her.

IsnādAhmad ibn al-Hasan al-Qatân nous a informés à ce sujet, il a dit: Ahmad ibn Muhammad ibn Sa'id al-Kûfî, le mawla des Banû Hâshim, nous a informés, il a dit: Al-Mundhir ibn Muhammad, un lecteur, nous a informés, il a dit: Ja'far ibn Sulaymân al-Tamîmî nous a informé, il a dit: Ismâ'îl ibn Mahrân, d'après 'Ubayyah, d'après Ibn 'Abbâs, du Prophète (que la paix et les bénédictions d'Allah soient sur lui) [qu'il a dit]:

Certes, Fâtimah est une partie de moi, ce qui la contrarie me contrarie et ce qui lui fait plaisir me fait plaisir. Certes, Allah, exalté soit-Il, se met en colère pour la colère de Fâtimah et se satisfait pour sa satisfaction. Que les bénédictions d'Allah soient sur elle.