Chapitre
When he received the news that Talha and Zubayr had left for Basra to fight against him
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About Ṭalḥah ibn ‘Ubaydillāh. Delivered when he received the news that Ṭalḥah and az-Zubayr had already left for Baṣrah to fight against him.
De ses paroles (que la paix soit sur lui) concernant le sens de Tâliha ibn 'Ubayd Allâh, qu'il a prononcées lorsqu'il a appris le départ de Tâliha et az-Zubayr vers al-Basra pour le combattre.
As for me, I would never be frightened of fighting or be made to fear striking because I am satisfied with Allāh’s promise of support to me. By Allāh, Ṭalḥah has has hastened with drawn sworn to avenge ‘Uthmān’s blood for fear lest the demand for ‘Uthmān’s blood be made against himself, because the people’s idea in this matter is about him, and, in fact, he was the most anxious among them for his killing. Therefore, he has tried to create misunderstanding by collecting forces in order to confuse the matter and to create doubt.
IsnādCe hadith ne contient pas de isnad clairement identifiable.
J'étais assuré de ne pas être menacé de guerre, ni effrayé par les coups, car je suis confiant en ce que mon Seigneur m'a promis en termes de victoire. Par Allah, je n'ai pas hâté la recherche de justice pour la mort d'Othman par crainte qu'on me demande des comptes pour son sang, car il était innocent et personne parmi les gens n'était plus soucieux de lui que moi. Il a voulu embrouiller la situation en me présentant ce qui semblerait confus pour semer le doute.
By Allāh, he did not act in either of three ways about ‘Uthmān. If the son of ‘Affān (‘Uthmān) was in the wrong, as Ṭalḥah believed, it is necessary for him to support those who killed [1] him or to keep away from his supporters. If ‘Uthmān was the victim of oppression, then Ṭalḥah should have been among those who were keeping (the assaulters) away from him or were advancing pleas on his behalf. If he was in doubt about these two alternatives, then it was incumbent upon him to leave him (‘Uthmān) and retire aside and leave the men with him (to deal with him as they wished). But he adopted none of these three ways, and came out with a thing in which there is no good, and his excuses are not acceptable.
Par Allah, 'Uthman n'a commis aucune des trois choses suivantes : s'il avait été injuste - comme on le prétendait - il aurait dû soutenir ses tueurs et rejeter ses partisans ; s'il avait été opprimé, il aurait dû se retirer et laisser les gens avec lui ; s'il avait été incertain entre les deux, il aurait dû se retirer et laisser les gens avec lui. Il a fait quelque chose qui n'entre pas dans ces trois cas, il a pris une décision sans fondement et sans excuses.
