Parole 131 — Nahj al-Balāgha | al-imane

1803

Traduction non vérifiée

131. Amīr al-mu’minīn, peace be upon him, heard a man abusing the world and said: O you who abuse the world, O you who have been deceived by its deceit and cheated by its wrongs. Do you covet the world and then abuse it? Do you accuse it or it should accuse you? When did it bewilder you or deceive you whether by the decay and fall of your forefathers, or by the sleeping places of your mothers under the ground? How much you looked after them in their illness and nursed them during sickness, desiring them to be cured and consulting physicians for them in the morning when your medicine did not avail them and your wailing for them did not benefit them. Your mourning over them did not prove useful to them and you could not achieve your aims. You could not ward off (death) from them with all your power. In fact, through the dying man the world presented an illustration for you and showed you by the example of his falling down how you would (also) fall.

1804

Traduction non vérifiée

Certainly, this world is a house of truth for him who appreciates it; a place of safety for him who understands it; a house of riches for him who collects provision from it (for the next world); and a house of instructions for him who draws instruction from it. It is the place of worship for the lovers of Allāh; the place of praying for the angels of Allāh; the place where the revelation of Allāh descends; and the marketing place for those devoted to Allāh. Herein they earned mercy and herein they acquired Paradise by way of profit.

La vie d'ici-bas est une demeure de vérité pour celui qui lui est sincère, une demeure de sécurité pour celui qui en comprend les subtilités, une demeure de richesse pour celui qui en tire profit, une demeure d'exhortation pour celui qui en prend exemple. C'est la mosquée des bien-aimés d'Allah, le lieu de prière des anges d'Allah, le lieu de descente de la révélation d'Allah, le marché des amis d'Allah où ils acquièrent la miséricorde et gagnent le paradis.

1805

Traduction non vérifiée

Therefore, who can abuse it when it has announced its departure and called out that it would leave! It had given news of its own destruction and the death of its people. By its hardship it set an example of their hardships. By its pleasures it created eagerness for the pleasures (of the next world). It brings ease in the evening and grief in the morning by way of persuasion, dissuasion, alarm and warning. People abuse it on the morning of their repentance but there are others who will praise it on the Day of Judgement. The world recalled to them the next life and they bore it in mind. It related to them (things of the next life) and they acknowledged them. It preached to them and they took lesson therefrom. [1]

IsnādCe hadith ne contient pas de chaîne de transmission clairement identifiable.

Celui qui blâme la sagesse, alors qu'elle a clairement annoncé sa présence, appelé à sa séparation, décrit ses mérites et ceux de sa famille, elle leur a présenté l'épreuve comme une épreuve, les a attirés vers la joie avec sa joie, les a emmenés vers la sécurité avec la sécurité, a créé pour eux une tragédie pour les inciter, les a avertis et les a mis en garde, sera blâmé par des hommes le jour du repentir, tandis que d'autres le loueront au Jour du Jugement. Le monde les a rappelés, alors qu'ils se souviennent, elle leur a parlé, alors qu'ils ont cru, elle les a conseillés, alors qu'ils ont pris conseil.