Sur ce qu'Ar-Ridha (que la paix soit sur lui) a dit en quittant Marba’at Neishaboor pour rencontrer Al-Ma’mun — ʿUyūn akhbār al-Riḍā - Volume 2

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37-1 In Neishaboor Abu Sa’eed Muhammad ibn Al-Fadhl ibn Muhammad ibn Ishaq al-Mothakkir al-Neishaboori narrated that Abu Ali Al-Hassan ibn Ali al-Khazraji Al-Ansari al-Sa’di quoted on the authority of Abdul Salam ibn Salih Abu Salt al-Harawi, “I was with Ali ibn Musa Ar-Ridha’ (a.s.) when he was leaving Neishaboor. He was riding in a carriage pulled by a grayish mule. Then Muhammad ibn Rafe’a, Ahmad ibn al-Harith, Yahya ibn Yahya, Ishaq ibn Rahovayeh and some of the scholars grabbed the mule’s harness at Marba’at and said, ‘By your forefathers, the Pure! Please narrate a tradition for us from your father.’ Then he brought his head out of the carriage.He was wearing a double-sided fur cloak. He (a.s.) said, ‘My father Musa ibn Ja’far (a.s.) - the good-doing servant -narrated that his father Ja’far ibn Muhammad As-Sadiq (a.s.) quoted on the authority of his father Abu Ja’far Muhammad ibn Ali (a.s.) - the analyzer of the Knowledge of the Prophets - on the authority of his father Ali ibn Al-Husayn (a.s.) - the Master of the Worshippers - on the authority of his father Al-Husayn (a.s.) - the Master of Youth in Paradise - on the authority of his father Ali ibn Abi Talib (a.s.), on the authority of God’s Prophet (S) that he had heard Gabriel say that God - the Exalted the Magnificent - say, “I am God. There is no god but Me. Worship Me then. Whoever of you sincerely witnesses to “there is no god but God” can enter My Stronghold. And whoever enters My Stronghold is secure from My punishment.”

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37-2 Abu Husayn Muhammad ibn Ali ibn al-Shah - the Marvrood jurist in his house in Marvrood narrated that Abu Bakr Muhammad ibn Abdullah al-Neishaboori quoted on the authority of Abul Qasim Abdullah ibn Al-Aamir Al-Ta’ee at Basra, on the authority of his father, on the authority of Ali ibn Musa Ar-Ridha’ (a.s.), on the authority of his father Musa ibn Ja’far (a.s.), on the authority of his father Ja’far ibn Muhammad (a.s.), on the authority of his father Muhammad ibn Ali (a.s.), on the authority of his father Ali ibn Al-Husayn (a.s.), on the authority of hisfather Al-Husayn ibn Ali (a.s.), on the authority of his father Ali ibn Abi Talib (a.s.), on the authority of God’s Prophet (S) that God the Honorable the Exalted said, “There is no god but God” is My Stronghold. Whoever enters it is secure from My punishment.”

IsnādAbu al-Husayn Muhammad ibn Ali ibn al-Shah al-Faqih al-Mururudi m'a informé dans sa maison à Mururud, Abu al-Qasim Abdullah ibn Ahmad ibn al-Amir al-Ta'iyy de Basra m'a dit, mon père m'a informé, Ali ibn Musa al-Rida (que la paix soit sur lui) m'a dit, mon père Musa ibn Ja'far (que la paix soit sur lui) m'a dit, mon père Ja'far ibn Muhammad (que la paix soit sur lui) m'a dit, mon père Muhammad ibn Ali (que la paix soit sur lui) m'a dit, mon père Ali ibn al-Husayn (que la paix soit sur lui) m'a dit, mon père Ali (que la paix soit sur lui) m'a dit, mon père Ali ibn Abi Talib (que la paix soit sur lui) a dit:

Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui) a dit: "Allah, Puissant et Majestueux, dit: 'Il n'y a de divinité digne d'adoration excepté Moi. Celui qui entre en Mon forteresse sera à l'abri de Mon châtiment.'"

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37-3 Abu Nasr Ahmad ibn Al-Husayn ibn Ahmed ibn Obayd al-Dhabbi narrated that Abul Qasim Muhammad ibn Ubaydillah ibn Babawayh - the good man - quoted on the authority of Abu Muhammad Ahmad ibn Ibrahim ibn Hashem, on the authority of Al-Hassan ibn Ali ibn Muhammad ibn Ali ibn Musa ibn Ja’far Abul Sayyid al-Mahjoob (a.s.) who was the leader of his time in Mecca quoted on the authority of his father Ali ibn Muhammad al-Naghi (a.s.), on the authority of his father Muhammad ibn Ali al-Taqi (a.s.), on the authority of his father Ali ibn Musa Ar-Ridha’ (a.s.), on the authority of his father Musa ibn Ja’far Al-Kadhim (a.s.), on the authority of his father Ja’far ibn Muhammad As-Sadiq (a.s.), on the authority of his father Muhammad ibn Ali Al-Baqir (a.s.), on the authority of his father Ali ibn Al-Husayn As-Sajjad (a.s.) - the Ornament of the Worshippers - on the authority of his father Al-Husayn ibn Ali (a.s.) - the Master of Youth in Paradise - on the authority of his father Ali ibn Abi Talib (a.s.) - the Master of the Trustees - on the authority of Muhammad ibn Abdullah (a.s.) - the Master of the Prophets - that Gabriel - the Master of the Angels - narrated that God the Master of the Masters and the Honorable the Exalted said, “I am God. There is no god but Me. Whoever confesses to My Unity will enter My Stronghold. And whoever enters My Stronghold is secure from My punishment.”

IsnādAbu Nasr Ahmad ibn al-Husayn ibn Ahmad ibn Ubayd ad-Dabbi nous a informés, il a dit: Abu al-Qasim Ubayd Allah ibn Babawayh, l'homme vertueux, nous a informés, il a dit: Abu Muhammad Ahmad ibn Muhammad Ibrahim ibn Hashim nous a informés, al-Hasan ibn Ali ibn Muhammad ibn Ali ibn Musa ibn Ja'far, que la paix soit sur lui, Abu as-Sayyid al-Mahjub, l'Imam de son époque à La Mecque, m'a dit: mon père, Ali ibn Muhammad an-Naqi, que la paix soit sur lui, m'a dit: mon père, Muhammad ibn Ali at-Taqi, que la paix soit sur lui, m'a dit: mon père, Ali ibn Musa ar-Rida, que la paix soit sur lui, m'a dit: mon père, Musa ibn Ja'far al-Kadhim, que la paix soit sur lui, m'a dit: mon père, Ja'far ibn Muhammad as-Sadiq, que la paix soit sur lui, m'a dit: mon père, Muhammad ibn Ali al-Baqir, que la paix soit sur lui, m'a dit: mon père, Ali ibn al-Husayn as-Sajjad Zayn al-'Abidin, que la paix soit sur lui, m'a dit: mon père, al-Husayn ibn Ali, que la paix soit sur lui, le maître des jeunes gens du Paradis, m'a dit: mon père, Ali ibn Abi Talib, que la paix soit sur lui, le maître des tuteurs, m'a dit: Muhammad ibn Abdullah, le maître des prophètes, que la paix soit sur lui et sur sa famille, m'a dit: Jibril, le maître des anges, a dit: Allah, le Seigneur des seigneurs, a dit: "Je suis Allah. Il n'y a de divinité que Moi. Quiconque atteste Mon unicité entre dans Mon refuge, et quiconque entre dans Mon refuge est à l'abri de Mon châtiment."

"Je suis Allah. Il n'y a de divinité que Moi. Quiconque atteste Mon unicité entre dans Mon refuge, et quiconque entre dans Mon refuge est à l'abri de Mon châtiment."

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37-4 Muhammad ibn Musa ibn al-Mutawakkil - may God be pleased with him - narrated that Abul Husayn Muhammad ibn Ja’far al-Asadi quoted on the authority of Muhammad ibn Al-Husayn al-Sowli, on the authority of Yusif ibn Aqil, on the authority of Ishaq ibn Rahawayh, “When Abul Hassan Ar-Ridha’ (a.s.) was leaving Neishaboor to go to Al-Ma’mun, the scholars of traditions gathered around him and said, “O son of the Prophet of God (a.s.)! You are leaving us and you will not inform us of any traditions to benefit us?” He was sitting in a carriage. Then he brought his head out and said, “I heard my father Musa ibn Ja’far (a.s.) say that his father Ja’far ibn Muhammad (a.s.) quoted on the authority of his father Muhammad ibn Ali (a.s.), on the authority of his father Ali ibn Al-Husayn (a.s.), on the authority of his father Al-Husayn ibn Ali (a.s.), on the authority of his father Ali ibn Abi Talib (a.s.), on the authority of the Prophet (S) thathe had heard Gabriel say that God the Honorable the Exalted said, “There is no god but God” is My Stronghold. Whoever enters My Stronghold is secure from My Punishment.” When they moved on, he loudly said, “There are certain conditions for this. And I am one of these conditions.”The author of this book (a.s.heikh Sadooq) - may God forgive him - said, “One of the conditions of confessing to “there is no god but God” is confessing to the Trusteeship of Ar-Ridha’ (a.s.) that has been established by God the Exalted the Honorable over the servants. Obeying him is incumbent upon them.” It is also said that when Ar-Ridha’ (a.s.) entered Neishaboor he went to take a bath in a part of town called Al-Farwini where there was a bath that is nowadays known as “the bath of Ar-Ridha’ (a.s.).” There was a well which was about to dry up. He appointed someone to go in the well and clean it out until the water in the well increased. A pond was built outside the gate of the well. There were several stairs to climb down to fill the pond with water from the well. They filled the pond with water, and Ar-Ridha’ (a.s.) bathed in it. Then he came out and prayed outside the pond. The people took turns, entered the pond, performed their ritual ablutions, came out and prayed. They drank a few drops of that water seeking its blessings, praised God the Exalted the Honorable and asked Him to fulfill their needs. This is the same pond that exists today and is known as the Kahlan. People go there from all places.

IsnādMuhammad ibn Musa ibn al-Mutawakkil a rapporté: Abu al-Husayn Muhammad ibn Ja'far al-Asadi a dit: Muhammad ibn al-Husayn al-Suli a dit: Yusuf ibn Aqil a rapporté d'Isaac ibn Rahwayh, qui a rapporté d'Abu al-Hasan al-Rida, paix soit sur lui, lorsqu'il arriva à Neyshabur et voulut en partir pour al-Ma'mun, les adeptes du hadith se rassemblèrent autour de lui et lui dirent: "Ô fils du Messager d'Allah, pars de chez nous et ne nous rapporte pas de hadith dont nous puissions bénéficier de toi." Il était alors assis dans l'Amariyyah. Il leva la tête et dit: "J'ai entendu mon père Musa ibn Ja'far dire: J'ai entendu mon père Ja'far ibn Muhammad dire: J'ai entendu mon père Muhammad ibn Ali dire: J'ai entendu mon père Ali ibn al-Husayn dire: J'ai entendu mon père al-Husayn ibn Ali dire: J'ai entendu mon père Amir al-Mu'minin Ali ibn Abi Talib, paix soit sur lui, dire: J'ai entendu le Messager d'Allah, paix et bénédictions soient sur lui, dire: J'ai entendu Gabriel dire: J'ai entendu Allah, Majestueux et Glorieux soit-Il, dire: "Il n'y a de divinité digne d'adoration qu'Allah, Il est mon rempart. Celui qui entre dans Mon rempart est à l'abri de Mon châtiment." Il a ensuite mentionné les conditions de la transaction et j'en fais partie.

Lorsque le convoi passa, il nous appela avec ses conditions, et je fais partie de ces conditions. L'auteur de ce livre, qu'Allah lui fasse miséricorde, a mentionné parmi ces conditions l'acceptation du leadership de l'Imam al-Rida, paix soit sur lui, comme étant un imam désigné par Allah pour Ses serviteurs, dont l'obéissance est obligatoire. On dit que lorsque l'Imam al-Rida, paix soit sur lui, arriva à Neyshabur, il descendit dans un quartier appelé al-Farwiniyyah où se trouvait un bain public, connu aujourd'hui sous le nom de bain al-Rida. Il y avait là une source dont l'eau était rare. Il fit en sorte que quelqu'un en fasse sortir l'eau jusqu'à ce qu'elle devienne abondante. Il construisit à l'extérieur du chemin un bassin alimenté en eau par des canaux jusqu'à cette source. Al-Rida, paix soit sur lui, y entra et s'y baigna, puis en sortit et pria sur son dos. Les gens se précipitaient vers ce bassin, s'y baignaient, en buvaient pour obtenir des bénédictions, priaient sur son dos et invoquaient Allah pour leurs besoins, qui étaient exaucés. C'était la source connue sous le nom de la source de Kahlan, où les gens se rendent encore aujourd'hui.