Actes permis à l'état de sacralisation après la douche, tels que le parfum, la chasse et autres avant le Talbiyah (Me voici, ô Seigneur, pour obéir à Ton commandement)

2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must not apply any oil which has musk or ambergris; for its perfume remains in your head after Ihram. You can apply oil when you want to assume the state of Ihram, once you are in the state of Ihram; applying becomes unlawful until you come out of the state of Ihram.’”

a dit : "Ne te parfume pas avec un parfum contenant du musc ou de l'ambre lorsque tu veux accomplir le rituel de l'ihram, pour une odeur qui resterait sur ta tête après l'accomplissement du rituel. Parfume-toi avec ce que tu veux comme parfum lorsque tu veux accomplir le rituel de l'ihram. Une fois que tu as accompli le rituel, il t'est interdit de porter ce parfum jusqu'à ce que tu sois en état de non-ihram."

3. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from ‘Abd al-Rahman ibn abu ‘Abd Allah and Fudayl Ahmad ibn Muhammad from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about perfumes when assuming the state of Ihram and oil. He (the Imam) said, ‘Ali, ‘Alayhi al-Salam, would not use more than Salikhah (cassia - bark).”’

Il a été demandé à Abi Abdullah (sur lui la paix) à propos du parfum pendant l'ihram et de l'huile. Il a dit : Ali (que les bénédictions d'Allah soient sur lui) ne dépassait pas le musc.

4. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Dawud ibn al-Nu’man from abu Ayyub from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful if a man applies oil before or after taking Ghusl (bath) for Ihram.’ He (the Imam) disliked only thick oil that stays.”

Il n'y a pas de mal à ce qu'un homme s'oigne avec de l'huile avant de se purifier pour le pèlerinage ou après, mais il détestait l'huile rance qui reste.

5. Ahmad has narrated from Ali ibn al-Hakam from al-Husayn abu al-‘Ala’ who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram and applies oil after Ghusl (bath). He (the Imam) said, ‘Yes, it is permissible.’ We applied cassia-bark in his presence and he (the Imam) mentioned that his father would apply oil after Ghusl (bath) for Ihram and he would apply oil as long as it was not costly or mixed with musk or ambergris.’”

Oui, il nous a parfumés avec de la salikhat de ban et a mentionné que son père se parfumait après s'être purifié pour le pèlerinage et qu'il se parfumait avec du parfum tant qu'il n'était pas cher ou qu'il ne contenait ni musc ni ambre.

6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from ‘Abd Allah ibn Muskan from Ali ibn ‘Abd al-‘Aziz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once took Ghusl (bath) for Ihram, then entered Masjid al-Shajarah and performed Salat (prayer), then came out to the servants and said, ‘Bring us of the meat from hunting so we can eat.’”

Abu Abdullah (que la paix soit sur lui) prit un bain rituel pour le pèlerinage, entra dans la mosquée de Shajara, pria, puis sortit vers les jeunes hommes et leur dit : "Apportez-moi de la viande de chasse que vous avez, afin que nous la mangions."

7. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz who has said the following: “About a man who is about to assume the state of Ihram, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He can involve with women as long as he has not made his intention for Talbiyah or has pronounced it.’”

concernant l'homme qui se prépare à entrer en état de sacralisation, il lui est permis de rendre visite aux femmes tant qu'il n'a pas noué le vêtement de sacralisation ou l'a enfilé.

8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn abu ‘Umayr from Jamil ibn Darraj from certain persons of our people who have said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about a man who performs al-Zuhr in Masjid al-Shajarah, assumes the state of Ihram, then touches perfumes, or a prey or involves in sexual relation. He (the Imam) said, ‘There is nothing on him because of such things before his saying Talbiyah.’”

...concernant un homme ayant prié le Dhohr dans la mosquée de Shajarat, puis ayant mis son ihram, puis ayant touché un parfum, ou ayant chassé un gibier, ou ayant eu des relations conjugales, il a dit: "Il n'a rien à faire tant qu'il n'a pas accompli le tawāf."

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa’id from al-Nadr ibn Suwayd from certain persons of his people who has said the following: “I once wrote to abu Ibrahim, ‘Alayhi al-Salam, about a man who enters Masjid al-Shajarah, performs Salat (prayer) and assumes the state of Ihram, and comes out from the Masjid and before saying Talbiyah he realized that he must cancel it all for sexual intercourse; if he can do so. He (the Imam), ‘Alayhi al-Salam, wrote the answer, ‘Yes,’ or that he (the Imam) said, ‘It is not harmful.’”

10. Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from Ziyad ibn Marwan who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is ready for Ihram and has completed everything, like Salat (prayer) and all other conditions except Talbiyah; if he can cancel it all for sexual intercourse. He (the Imam) said, ‘Yes, he can do so,”’

J'ai demandé à l'Imam al-Hasan (que la paix soit sur lui) : Que dites-vous au sujet d'un homme qui se prépare pour le pèlerinage, accomplit toutes les prières et remplit toutes les conditions, sauf qu'il n'a pas été autorisé à rompre cela et à avoir des relations avec les femmes ? Il répondit : Oui.