Les éléments suffisants pour le Ghusl (bain) de l'al-’Ihram et ceux qui ne suffisent pas

3. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who takes Ghusl (bath) for Ihram but then goes to sleep before assuming the state of Ihram. He (the Imam) said, ‘He is required to do Ghusl (bath) again.’”

Je lui ai demandé au sujet d'un homme qui se lave pour le pèlerinage, puis dort avant de se mettre en état d'ihram. Il a répondu : "Il doit refaire son lavage rituel."

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and al-Husayn from al-Qasim ibn Muhammad from Ali ibn abu Hamzah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who takes Ghusl (bath) for Ihram, then puts on his shirt before assuming the state of Ihram. He (the Imam) said, ‘His Ghusl (bath) has become invalid.’”

Son lavage rituel est annulé.

5. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who takes Ghusl (bath) for Ihram, then sleeps before assuming the state of Ihram. He (the Imam) said, ‘He is required to take Ghusl (bath) again.’”

Il doit refaire les grandes ablutions.

6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj from certain persons of his people who has said the following: “About a man who takes Ghusl (bath) for Ihram then trims his fingernails, abu Ja‘far, ‘Alayhi al- Salam, has said, ‘He should wipe them with water and he is not required to take Ghusl (bath) again.’”

concernant un homme qui a fait le ghusl pour son ihram, puis a coupé ses ongles, il a dit : "Il les essuie avec de l'eau et ne refait pas le ghusl."

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from Hisham ibn Salim who has said the following: “We were in a group in al-Madinah and we sent someone to abu ‘Abd Allah, ‘Alayhi al-Salam, to ask for permission to visit him (the Imam) and say farewell. He (the Imam) sent back a message saying, ‘Take Ghusl (bath) in al-Madinah; I am afraid you may face difficulties to find water in Dhul Hulayfah, so take Ghusl (bath) in al-Madinah, wear your cloth of Ihram, then come to me one by one or two people at a time.’”

Nous avons envoyé un message à Abi Abdullah (que la paix soit sur lui) alors que nous étions un groupe à Médine, disant : "Nous voulons prendre congé de toi." Il nous a envoyé dire : "Faites vos ablutions rituelles à Médine, car je crains que l'eau ne soit insuffisante à Dhul-Hulayfah. Faites vos ablutions à Médine et portez les vêtements dans lesquels vous effectuez les actes d'interdiction (ihram), puis venez individuellement ou par paires."

8. A number of our people have narrated from Sahl ibn Ziyad, from Ahmad ibn Muhammad from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “This is about a man who takes Ghusl (bath) for Ihram, then wears a shirt before saying Talbiyah. Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘He is required to take Ghusl (bath) again.’”

Lorsqu'un homme se lave en ayant l'intention d'accomplir le pèlerinage et qu'il enfile une chemise avant d'accomplir le tawaf, il doit alors refaire son lavage rituel (ghusl).

9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from ibn Darraj who has said the following: “About a man who takes Ghusl (bath), then wipes his head with a towel, one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘It is not harmful.’”

concernant l'homme qui fait le ghusl pour le pèlerinage, puis passe un mouchoir sur sa tête, il a dit : "Il n'y a pas de mal à cela."