Le Cas du Prélèvement de Sang, de la Coupe des Ongles ou des Cheveux en État de sacralisation (al-Ihram)

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram and his nails grow tall or break and it annoys him. He (the Imam) said, ‘He must not cut anything if he can; but if it upsets him, he can cut them and for every nail he must feed a handful of (one meal) food.’”

Il ne doit rien couper s'il peut éviter de le faire. Mais s'ils lui causent du tort, qu'il les coupe et qu'il donne en charité pour chaque ongle une poignée de nourriture.

4. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from those who narrated to him who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who in the state of Ihram cuts his nails. He (the Imam) said, ‘He must give one handfuls (one meal) of food as charity, two handfuls of food for cutting two nails, three handful of food for cutting three nails, four handfuls of food for cutting four nails, and one animal to be slaughtered as offering for cutting five nails. If one cuts ten or more nails he is required to offer only one animal as offering.’”

Dans le mois de muḥarram, il a tracé une ligne sur le sol avec son ongle. Il a dit : "Faites une aumône avec une poignée de nourriture." J'ai dit : "Une poignée ?" Il a dit : "Deux poignées." J'ai dit : "Trois ?" Il a dit : "Trois poignées." J'ai dit : "Quatre ?" Il a dit : "Quatre poignées." J'ai dit : "Cinq ?" Il a dit : "Cela entraîne le versement de sang. S'il dépasse dix ou plus, alors il n'y a que du sang à verser."

5. Humayd ibn Ziyad has narrated from Hassan ibn Muhammad ibn Sama‘ah from Ali ibn al-Hassan ibn Ribat from Hashim ibn al- Muthanna’ from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one in the state of Ihram cuts the nails of all of his fingers and toes in one place he must pay one animal as offering, but if he cuts them in two places, he must offer two animals to be slaughtered.’”

Quand le pèlerin coupe les ongles de ses mains et de ses pieds en un seul endroit, il lui suffit d'un seul sang. Mais s'ils sont coupés séparément, alors il lui faut deux sangs.

6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who forgets to cut his nails before assuming the state of Ihram. He (the Imam) said, ‘He must leave them as they are.’ I then said, ‘A man from our people gave a Fatwa to cut his nails and assume the state of Ihram again and he did accordingly.’ He (the Imam) said, ‘He owes one animal as offering to be slaughtered.’”

Le Prophète (que la paix soit sur lui) a enseigné qu'il ne faut pas se couper les ongles en état d'ihram, même si on l'a oublié, et que si quelqu'un le fait, il doit verser une compensation.

7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One in the state of Ihram must not cut any hair of al- Hallal (one who is not in the state of Ihram).”’

Le pèlerin n'est pas autorisé à prélever des poils d'animaux licites.

8. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad all from ibn Mahbub from ibn Ri’ab from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Whoever in the state of Ihram pulls out hairs of his underarms or shaves his head because of forgetfulness or ignorance, there is nothing on him; but if one does so knowingly, he must pay one animal as offering to be slaughtered.’”

Celui qui se rase la tête ou s'épile les aisselles par oubli, par distraction ou par ignorance, il n'y a rien contre lui. Mais celui qui le fait délibérément, alors il doit payer une compensation.

9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one in the state of Ihram pulls out a hair from his beard or from other parts of his body, he must feed one destitute person in his hand (with one meal).”’

Si le pèlerin coupe un poil de sa barbe ou autre chose, il doit nourrir un pauvre de sa main.

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from al-Mufaddal ibn Salih from Layth al-Muradiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who holds his beard, while in the state of Ihram, and plays with it and a few hairs come off in his hand, by mistake or knowingly. He (the Imam) said, ‘It is not harmful.’”

J'ai demandé à Abu Abdullah (sur lui la paix) au sujet d'un homme qui se coupe la barbe alors qu'il est en état de sacralisation et joue avec, arrachant des morceaux, en laissant des erreurs ou intentionnellement. Il a dit: "Cela ne lui nuit pas."

11. Ahmad ibn al-Husayn ibn Sa‘id has narrated from al-Nadr ibn Suwayd from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one in the state of Ihram places his hand on his head or beard and hairs come off, he must pay two handful of Ka‘k or sawiq (cake or roasted floor).”’

Lorsqu'un d'entre vous passe sa main sur sa tête ou sa barbe alors qu'il est en état de sacralisation et qu'un poil en tombe, qu'il fasse alors l'aumône en donnant l'équivalent de deux poignées de nourriture, comme des dattes ou de l'orge.