Qu'est-ce que l'Aube, Quand Arrive-t-elle et Quand est-il Interdit de Manger?

2. Ali ibn Ibrahim has narrated from his father from Ali ibn ‘ Atiyyah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Dawn is when you see it, widthwise, like the whiteness of the suray (canal) (Euphrates river).”’

Le Prophète (que la paix soit sur lui) a dit : "L'aube est celle que tu vois, ressemblant à un morceau de blanc." (Hadith 370, Al-Kāfi - Volume 4)

3. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of ‘The white twine from the black twine.’ He (the Imam) said, ‘It is the whiteness of the day out of the blackness of the night.’ He (the Imam) said, ‘Bilal and ibn ‘Umm Maktum would say Adhan for the Holy prophet. Ibn ‘Umm Maktum was blind and would say Adhan in the night. Bilal, however, would say Adhan when it was dawn. The Holy prophet said, ‘When you hear the voice of Bilal then stop eating and drinking, because you are in the morning.’”

La blancheur du jour par rapport à la noirceur de la nuit. Il a dit : Bilal appelait à la prière pour le Prophète (que la prière d'Allah et Son salut soient sur lui) et pour Ibn Umm Maktum qui était aveugle. Bilal appelait à la prière la nuit, et il appelait à la prière lorsque l'aube se levait. Le Prophète (que la prière d'Allah et Son salut soient sur lui) a dit : Lorsque vous entendez l'appel de Bilal, cessez de manger et de boire, car vous êtes alors à l'aube.

4. Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from and Ahmad ibn Idris from Muhammad ibn ‘Abd al-Jabbar all from Safwan ibn Yahya from ibn Muskan from abu Basir who has said the following: “This is about the words of Allah, most High, ‘It is lawful for you to have carnal relation with your wives during the night of the fast. . . .’ (2:187) One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said that it was revealed about the case of Khawwat ibn Jubayr al-Ansariy. He was with the Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, at the time of digging the ditch and fasting. It became evening. At that time, before the revelation of this verse, if anyone slept, eating and drinking became unlawful for him. Khawwat went home to his family in the evening and asked for food. They said that it is not ready yet so you must wait until food is prepared for you. He leaned and fell asleep. They asked him, ‘Did you do it (sleep)?’ He replied, ‘Yes, I did.’ He remained in that condition until the morning, then went to work in the ditches and would faint. The Messenger of Allah passed by and asked about his condition, which he informed him of his story. Allah, most Majestic, most Glorious, then sent down this verse, ‘Eat and drink until the white twine appears to you from the black twine in the morning.’ (2:187)”

Il a été rapporté qu'Allah a révélé : "Il vous est permis, la nuit du jeûne, d'approcher vos femmes." Cette révélation est descendue concernant Khawwat ibn Jubayr al-Ansari, qui était avec le Prophète (que la prière d'Allah et Son salut soient sur lui) dans le fossé, alors qu'il jeûnait. Il passa la nuit dans cet état, et avant que cette révélation ne descende, lorsqu'un de ses compagnons s'endormait, il lui était interdit de manger et de boire. Khawwat vint chez sa famille le soir et leur demanda s'ils avaient de la nourriture. Ils répondirent que non, et lui dirent de ne pas dormir avant qu'ils ne lui préparent de la nourriture. Il s'endormit et lorsqu'il se réveilla, ils lui dirent qu'ils avaient préparé de la nourriture pour lui. Il passa la nuit dans cet état et le lendemain matin, il se rendit au fossé. Le Prophète (que la prière d'Allah et Son salut soient sur lui) passa près de lui et lorsqu'il vit son état, il fut informé de ce qui s'était passé. Alors Allah révéla : "Mangez et buvez jusqu'à ce que se distingue, pour vous, le fil blanc de l'aube du fil noir."

5. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Asem ibn Humayd from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘When does it become unlawful to eat and drink for one fasting, and when does performing Salat (prayer) of the morning becomes lawful?’ He (the Imam) said, ‘When dawn appears which looks like white Coptic fabrics, then eating and drinking become unlawful for a fasting person and performing the morning Salat (prayer) becomes lawful.’ I then said, ‘So we do not have time until sunrise.’ He (the Imam) said, ‘That is not it at all. Where are you going? That is the time for Salat (prayer) by children.’”

J'ai interrogé Abu 'Abdillah (sur lui la paix) et je lui ai dit : "Quand le jeûneur doit-il cesser de manger et de boire, et quand la prière de l'aube devient-elle valide ?" Il a dit : "Quand l'aube apparaît et ressemble à un morceau de corde blanche, alors cesse de manger et de boire, le jeûne devient valide, et la prière de l'aube devient valide." J'ai dit : "Nous n'avons pas de temps jusqu'à ce que les rayons du soleil apparaissent." Il a dit : "Loin de là ! Où vont ces prières des petits enfants ?"