Hajj du Saint Prophète, Ô Allah, accorde une compensation à Muhammad et à sa famille digne de leurs services pour Ta cause

3. Ahmad ibn Muhammad has narrated from al-Hassan ibn Ali from Yunus ibn Ya’qub from ‘Umar ibn Yazid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, performed Hajj a total of twenty times.”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a accompli vingt pèlerinages.

4. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan all from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, lived in al- Madinah for ten years but did not perform Hajj. Allah, the Most Majestic, the Most Glorious, then revealed this verse, ‘Call people for Hajj, they will come to you on foot and on lean transport animals from faraway places.’ (22:26) “He then commanded two announcers to announce loudly that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, this year has decided to perform Hajj. People of al-Madinah, people of al-‘Awaliy and Arabs all came together for Hajj of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. They only followed the Messenger of Allah and waited for his orders or did what the Messenger of Allah did. The Messenger of Allah left for Makkah just four days before the beginning of the month of Dhu al-Hajj ah. When he arrived at Dhu al-Hulayfah it was noontime, the sun had just declined to the west from a point half way between east and west overhead. He took a shower, and then went to the Masjid near the tree. He performed al-Zuhr salat (prayer), and then made his decision to perform an individual (Ifrad) Hajj. He then left and arrived at al-Bayda’, one mile away from al-Madinah, where two rows of people stood in line. He said Talbiyah (here I am O Lord, to obey Your command). He herded his offering animals that numbered sixty-six or sixty-four heads of cattle. He then arrived in Makkah during the end of the fourth day of Dhu al-Hajj. He performed seven times Tawaf around the House, performed two Rak‘at salat (prayer) behind the station of Ibrahim, returned to the Black Stone and touched it. He had touched it in the beginning of his Tawaf walking around the House. He then said, ‘Al-Safa’ and al-Marwah are of al-Sha’a’ir of Allah (things that remind one of Allah). So I begin with what Allah, the most High, has begun with.’ The Muslims thought that al-Sa‘y (walking) between al-Safa’ al-Marwah was something that the pagans did. Allah, the Most Majestic, the Most Glorious, then revealed this, ‘Al-Safa’ and al-Marwah are of al-Sha’a’ir of Allah (things that remind one of Allah). Those who perform Hajj or ‘Umrah must perform Tawaf between them.’ ( 2 : 153 ) “He then went to al-Safa’, climbed it, turned his face to the al-Yemaniy corner (of the House), thanked and praised Allah, and prayed for as long as it may take one to read Chapter two of the Holy Quran, in fluent reading. He then climbed down toward al-Marwah and stood on it just as he had done on al- Safa’ . He then climbed down and returned to al-Safa’ where he stood for a while, then came down toward al-Marwah (and so on) until he completed seven times of walking between the two places. When he completed his Sa‘y while on al-Marwah, he turned toward people, praised Allah, spoke of His glory and then said, ‘This is Jibril. He pointed with his hand to a point behind him. He commands me to command those who have not herded their sacrificial animals to come out of the state of Ihram. In future, I will not do what I have done this time (performing Ifrad Hajj and herding sacrificial animals). Instead, I will do what I am commanding you to do, but I have herded my sacrificial animals and it is not proper for one who has herded his sacrificial animals to come out of the state of Ihram (at this point) before the sacrificial animals reach their place.’ He (the Imam) said that a man from the group then said to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, ‘Must we then begin performing the acts of Hajj while water from our heads and hairs is dropping down (after taking a shower for carnal relations)?’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, then said to him, ‘You, however, will never believe in it.’ Suraqah ibn Malik ibn Jush‘am al-Kinaniy then said, ‘O Messenger of Allah, teach us our religion as if we are just created today. Is what you do for this year only, or it is for future also?’ The Messenger of Allah replied, ‘It certainly is forever to the Day of Judgment.’ He then grappled the fingers of one of his hands with those of the other hand saying, ‘A1-’ Umrah with Hajj are joined together up to the Day of Judgment.’ He (the Imam) then said, ‘Ali, ‘Alayhi al-Salam, then arrived in Makkah in the presence of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, from Yemen. He went to Fatimah, ‘Alayha al-Salam, when she had come out of the state of Ihram. He found her using perfume and dressed in colored clothes. He then asked, ‘Why have you done this, O Fatimah?’ She replied, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, commanded us to do so.’ Ali, Alayhi al-Salam, then went to the Messenger of Allah to find out a fatwa saying, ‘O Messenger of Allah, Fatimah has come out of the state of Ihram and has dressed up in colored clothes.’ The Messenger of Allah replied, ‘I have commanded people to do so. O Ali, how have you commenced your Hajj?’ He replied, ‘O Messenger of Allah, I have said, “My commencement of Hajj is like that of the Holy Prophet.” The Messenger of Allah then said, ‘You must remain with your Ihram as I have remained and you are my partner in my sacrificial animals.’ He (the Imam) said, ‘The Messenger of Allah arrived in Makkah, at al-Batha’ along with his companions. They did not use the houses. On the day of al-Tarwiyah (eighth of Dhu al-Hajjah) at noontime, he (the Messenger of Allah) commanded people to take a shower, say Talbiyah (here I am O Lord, to obey Your command) for Hajj. These are the words of Allah, the Most Majestic, the Most Glorious, that He revealed to His Prophet, ‘Follow the religion of (your father) Ibrahim.’ (3:89) The Messenger of Allah and his companions came out for Hajj saying Talbiyah (here I am O Lord, to obey Your command) until they arrived in Mina, where they said salat (prayer) of al-Zuhr, al-‘Asr, al-Maghrib, al-Tsha’a and al-Fajr. In the morning, people were with him. Quraysh would leave from al-Muzdalifah, which is al-JanT, and would prevent people to leave from that place. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, came and Quraysh hoped that his leaving would be like their leaving from al-Muzdalifah. Allah, most High, then revealed this verse. ’Then you must leave (al-Muzdalifah) as people do and ask Allah for His forgiveness’ (2:198), meaning thereby, Ibrahim, Isma’il and Ishaq in their departure from it and those after them. When Quraysh saw the banner of the Messenger of Allah had passed, they felt something in their heart about leaving from their place. It (the banner) arrived at al-Namirah, which is Batn ‘ Arnah, parallel to Arak. The banner was raised and people pitched their tents there. When it was noontime, the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, came out. Quraysh also did so, along with him. He had taken a shower and had discontinued saying Talbiyah (here I am O Lord, to obey Your command). He stood at the door of the Masjid, preached to people of His commands and prohibitions. He then said salat (prayer) of al-Zuhr and al-’Asr with one Adhan and two Tqamah. He then went to the staying place and remained there. People began crowding around his camel. He moved his camel and they also did so. He then said, £ 0 people, the staying place is not under the feet of my camel only. This whole area’ - pointing with his hand to station - ’is the place to stay’. People then scattered around. He did the same thing in al-Muzdalifah and people stayed there until sunset, then he left and commanded people to remain calm and peaceful until they arrived in al- Muzdalifah, which is al-Mash‘ar al-Haram. He said salat (prayer) of al-Maghrib and al-‘Isha’ prayers with one Adhan and two Tqamah, then he stayed until he said salat (prayer) of al-Fajr there and asked the weaker people of banu Hashim to leave quickly during the night and not to throw pebbles on al- Jamarah (Jamarah al-‘Aqabah) before sunrise. When the day became bright, he left al-Muzdalifah. He arrived in Mina. He then threw pebbles on Jamarah al-‘Aqabah. The sacrificial animals that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, had brought were sixty-four or sixty-six heads. Ali, ‘Alayhi al-Salam, had brought thirty-four heads or thirty-six heads of cattle. The Messenger of Allah offered sixty-six heads of cattle and Ali, ‘Alayhi al-Salam, offered thirty-four heads of cattle. “The Messenger of Allah commanded him to take from the meat of every camel a piece and cook it in a pot. The Messenger of Allah and Ali, ‘Alayhim al-Salam, ate from the meat and sipped of the soup thereof. They did not give the hide or the items with which the animals were herded or decorated to the butchers. Instead, such items were given as charity to the needy. He shaved his head, visited the House, returned to Mina and stayed there until the bright days were over. He threw pebbles on al- Jamar and left until he arrived in al-Abtah. ‘A’ishah then asked, ’O Messenger of Allah, are you returning your wives with Hajj and ‘Umrah together and only I return with Hajj?’ He then stayed in al- Abtah and sent ‘Abd al-Rahman ibn abu Bakr with her to al-Tan‘im. She said Talbiyah (here I am O Lord, to obey Your command) for ‘Umrah from there and came for Tawaf around the House, to pray two Rak’at prayers near the station of Ibrahim, made Sa’y between al-Safa’ and al-Marwah, then came to the Holy Prophet. He (the Messenger of Allah) left the same day, did not enter al-Masjid al-Haram and did not perform Tawaf around the House. He entered from the upper part of Makkah from ‘Aqabah al-Madaniyin and came out from the lower part of Makkah from Dhu Tuwa’.”

Ali ibn Ibrahim, de son père, et Muhammad ibn Isma'il, de Al-Fadl ibn Shadhan, tous de Ibn Abi 'Umayr, de Mu'awiya ibn 'Ammar, de Abu 'Abdillah (que la paix soit sur lui) a dit: Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) est resté à Médine pendant dix ans sans effectuer le pèlerinage. Puis Allah, le Tout-Puissant, lui a révélé et a ordonné aux gens de faire le pèlerinage en disant: "Ils viendront à toi, des hommes, et sur chaque monture, venant de chaque vallée profonde." Il a ensuite ordonné aux muezzins de faire l'appel à la prière avec leurs voix les plus fortes en disant que le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) ferait le pèlerinage cette année-là. Ceux qui étaient à Médine, ainsi que les habitants des oasis et les Bédouins, ont appris cela et se sont rassemblés pour accompagner le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui). Ils étaient des suiveurs, attendant les ordres pour les suivre ou agir selon ce qui était ordonné. Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) est sorti le quatrième jour restant du mois de Dhul-Qa'dah. Lorsqu'il est arrivé à Dhul-Hulayfah, le soleil s'est couché. Il a alors pris un bain rituel, est sorti et a prié le Dhuhr. Il a ensuite décidé de faire le pèlerinage seul, est sorti et a atteint la plaine près du premier repère. Sixty-four ou sixty-four ou sixty-four. Il a continué jusqu'à ce qu'il atteigne La Mecque le quatrième jour du mois de Dhu al-Hijjah. Il a fait le tawaf sept fois autour de la Kaaba, puis a prié deux rakats derrière le Maqam Ibrahim. Ensuite, il est retourné vers la pierre noire, l'a touchée, l'a prise, comme il l'avait fait lors de son premier tawaf. Il a dit: "Al-Safa et Al-Marwah sont parmi les rites d'Allah, alors je commence par ce avec quoi Allah a commencé." Les musulmans pensaient que le sa'i entre Al-Safa et Al-Marwah était une pratique des païens, alors Allah a révélé que Safa et Marwah sont parmi les rites d'Allah. Celui qui fait le pèlerinage à la Maison sacrée ou fait la 'Umrah n'encourt aucun péché s'il fait le sa'i entre eux. Il est ensuite allé à Al-Safa, a gravi la colline, a fait face à la Qibla, a loué Allah, a glorifié Allah, et a récité autant que la sourate Al-Baqarah. Puis il est descendu vers Al-Marwah, s'y est tenu comme il l'avait fait à Al-Safa, puis est redescendu et est retourné à Al-Safa, s'y est tenu, puis est redescendu à Al-Marwah jusqu'à ce qu'il ait terminé son sa'i. Lorsqu'il a terminé son sa'i à Al-Marwah, il s'est tourné vers les gens, a loué Allah, les a glorifiés, puis a dit: "C'est Gabriel." Il a pointé derrière lui de la main, indiquant qu'il lui ordonnait de permettre à ceux qui n'avaient pas sacrifié de se raser et de se débarrasser de leurs vêtements de pèlerinage. Un homme de la foule lui a dit: "Nous sortirons en tant que pèlerins, nos têtes et nos cheveux dégoulinant de sueur." Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) lui a répondu: "Tu ne croiras jamais en

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Isma‘il ibn Hammam who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, when leaving Mina moved through the path of Dabb and returned from between al-Mazimin, and when he walked through a path, he would not return by the same path.”

Le Messager d'Allah (que la paix soit sur lui et sa famille) prit, lorsqu'il partit de Mina en direction de Dabb, et revint entre les deux bornes, l'habitude de ne pas revenir sur ses pas une fois qu'il avait emprunté un chemin.

6. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Yahya from Ahmad ibn Muhammad all from ibn abu ‘Umayr from Hammad al-Halabiy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that when the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, performed al- Hajjata al-Islam, he left al-Madinah when only four days from the month of Dhu al-Qa‘dah remained. When he (the Messenger of Allah) arrived at al-Shajarah, he performed Salat (prayer) then drove his stumper until he arrived in al-Bayda’, he then assumed the state of Ihram and recited Talbiyah for al- Hajj. He (the Messenger of Allah) drove one hundred camels and all the people also assumed the state of Ihram for al-Hajj. They did not have the intention for al-‘Umrah and did not know what al-Mut‘ah was. When the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, arrived in Makkah he performed Tawaf around the House. People also performed Tawaf along with him. He (the Messenger of Allah) then performed two Rak‘at Salat (prayer) near the station of Ibrahim, ‘Alayhi al-Salam, then touched the Black Stone. He (the Messenger of Allah) then said, T commence with what Allah, most Majestic, most Glorious, has commenced. He then went to al-Safa’ to commence walking. He (the Messenger of Allah) then performed Tawaf between al-Safa’ and al-Marwah seven times. When he (the Messenger of Allah) completed his Tawaf at al-Marwah, he (the Messenger of Allah) then stood there for a speech. He (the Messenger of Allah) commanded them to come out of the state of Ihram and make it an al-‘Umrah. It is something that Allah, most Majestic, most Glorious, has commanded to do. People came out of the state of Ihram and the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, Tf I will have a chance in future I will not go back. I will do as I have commanded you to do. He (the Messenger of Allah) was not able to come out of the state of Ihram because of the offering animals, which were with him (the Messenger of Allah). Allah, most Majestic, most Glorious, says, ‘Do not shave your heads until the offering animals reach their designated places.’ Suraqah ibn Malik ibn Jush‘am al-Kinaniy said, ‘O Messenger of Allah, teach us just as we are created today. What you have commanded us to do this year is it just for this year or it will be as such every year?’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘It is forever.’ A man stood up and said, ‘O Messenger of Allah is it that we will come to perform al-Hajj and water will drip from our heads?’ (He thereby meant engagement in sexual activities). The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘You will never believe in it (al-Mut‘ah of al-Hajj). He (the Imam) said that Ali ‘Alayhi al-Salam, arrived from Yeman to perform al-Hajj, he found Fatimah, ‘Alayha al-Salam, who had come out of the state of Ihram, and he sensed perfumes. He (the Imam) went to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, for a fatwa. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, asked, ‘What kind of intention did you have?’ He (the Imam) replied, ‘I made my intention like the intention of the Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.’ He (the Messenger of Allah) said, ‘You must not come out of the state of Hiram.’ He (the Messenger of Allah) allowed him (the Imam) to share his offering animals and gave him (the Imam) thirty-seven. The Messenger of Allah slaughtered sixty- three. He (the Messenger of Allah) slaughtered them with his own hands. He (the Messenger of Allah) then from every camel took a certain amount of meat and placed it in one cooking pot. He then commanded to cook, then ate from the meat and sipped from the broth. He (the Messenger of Allah) then said, ‘Now we all have used the meat of our offering for food. Having al-Mut‘ah (advantage of coming out of the state of Ihram after completing the acts of ‘Umrah) is better than al-Qiran Hajj, in which one herds his offering cattle as well as performs Hajj in the form of al-Mufrad Hajj.’ I (the narrator) then asked, ‘Did the Messenger of Allah enter the state of Ihram during the night or during the day?’ He (the Imam) replied, ‘It was during the day.’ I then asked, ‘In which hour of the day was it?’ He (the Imam) replied it was at the time of the Salat (prayer) at noontime.’”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) lorsqu'il a effectué le pèlerinage de l'Islam, est parti avec quatre jours restants du mois de Dhu al-Qi'dah jusqu'à ce qu'il atteigne l'arbre où il a prié, puis il a continué jusqu'au désert où il s'est mis en état de sacralisation et a appelé les gens au pèlerinage. Il a sacrifié cent chameaux et a fait sacraliser tout le monde pour le pèlerinage sans l'intention de la 'umrah et sans savoir ce qu'est la mut'ah. Lorsque le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) est arrivé à La Mecque, il a effectué la circumambulation autour de la Kaaba et les gens l'ont suivi, puis il a prié deux unités de prière près du Maqam et a pris la Pierre Noire. Il a dit : "Je commence par ce par quoi Allah, le Puissant et Majestueux, a commencé." Il est ensuite allé à Safa et a commencé par là, puis a effectué sept circuits entre Safa et Marwa. Lorsqu'il a terminé le circuit près de Marwa, il s'est levé pour faire un sermon et leur a ordonné de se désacraliser et de faire de cela une 'umrah, et c'est une chose qu'Allah a ordonnée. Il a permis aux gens de se désacraliser et le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a dit : "Si j'avais su à l'avance ce que je sais maintenant, j'aurais agi comme je vous l'ai ordonné." Il n'a pas pu se désacraliser à cause du sacrifice qu'il avait avec lui. Allah, le Puissant et Majestueux, a dit : "Et ne rasez pas vos têtes jusqu'à ce que l'offrande atteigne sa destination." Surāqah ibn Mālik ibn Ju'shum al-Kināni a dit : "Ô Messager d'Allah, enseigne-nous comme si nous étions créés aujourd'hui. As-tu ordonné cela pour cette année-ci ou pour chaque année ?" Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a répondu : "Non, mais pour toujours et à jamais." Un homme s'est levé et a dit : "Ô Messager d'Allah, nous partons en pèlerinage et nos têtes suintent." Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a dit : "Tu ne croiras jamais en cela." Ali (que la paix soit sur lui) est parti du Yémen jusqu'à accomplir le pèlerinage et il a trouvé que Fatimah (que la paix soit sur elle) s'était désacralisée et il a senti une bonne odeur. Il est allé voir le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) pour lui demander conseil et le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) lui a demandé : "Ô Ali, avec quoi t'es-tu désacralisé ?" Il a répondu : "Je me suis désacralisé comme le Prophète (que la prière d'Allah et Son salut soient sur lui) l'a fait." Le Prophète lui a dit : "Tu n'es pas autorisé à te désacraliser ainsi, car tu as associé quelqu'un dans le sacrifice." Il a sacrifié trente-trois chameaux et le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) en a sacrifié soixante-trois de sa propre main

7. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, mentioned al- Hajj. He (the Messenger of Allah) then wrote a letter to those who received his letter and who had accepted Islam that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has decided to perform al-Hajj. He (the Messenger of Allah) has given permission to all those who are capable to perform al-Hajj to do so. People came. When they arrived at al-Shajarah, he (the Messenger of Allah) commanded them to clean their under- arms, pubic hairs, and take a shower; that they must wear just a loincloth, a sheet of cloth on their shoulders and a turban to place it on their shoulder if one did not have the sheet of cloth to place on his shoulders. He (the Imam) has mentioned that when he (the Messenger of Allah) said Talbiyah he (the Messenger of Allah) said, ‘O Lord, here I am to obey your command, here I am, O Lord, to obey Your command. Indeed You have no partners, here I am to obey Your command, all praise, all bounties and the whole kingdom belong to You, You indeed have no partners.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, would say ‘O the owner of exalted status’ a great deal. He (the Messenger of Allah) said Talbiyah when coming across a rider, climb a height, climb down a hill or a valley, toward the end of the night and after Salat (prayer). When he (the Messenger of Allah) entered Makkah, he (the Messenger of Allah) did so from the upper part of Makkah, from al-‘Aqabah and left when he left through Dhi Tuwa’. When he (the Messenger of Allah) arrived at the door of the Masjid, he (the Messenger of Allah) faced al-Ka’bah.’ Ibn Sinan has mentioned that it was the gate of banu Shaybah. He (the Messenger of Allah) praised Allah, spoke of His glory, prayed for Ibrahim and then he (the Messenger of Allah) moved to the Black Stone and touched it. When he performed Tawaf around the House he (the Messenger of Allah) then performed two Rak‘at Salat (prayer) behind the station of Ibrahim ‘Alayhi al-Salam. He (the Messenger of Allah) entered Zamzam, drank thereof and said, ‘O Allah, I appeal before You for useful knowledge, extended means of living and cure for all illnesses.’ He would say this with his face toward al-Ka‘bah. He (the Messenger of Allah) said to his companions that your last meeting with al-Ka’bah should be touching the Black Stone. He (the Messenger of Allah) touched the Black Stone; then moved to al-Safa’ then said, ‘I begin with what Allah has begun’, then he (the Messenger of Allah) climbed al-Safa’, stood there for a time within which one can recite Chapter two of al-Quran.’”

8. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Hammad ibn ‘Uthaman who has said the following: “I heard abu ‘ Abd Allah, ‘Alayhi al-Salam, say, ‘The messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, slaughtered sixty-three heads of cattle with his own hand; and Ali, ‘Alayhi al-Salam, slaughtered the rest.’ I then asked, ‘Was it thirty- seven ?’ He (the Imam) replied, ‘Yes. It was thirty-seven.”

J'ai entendu dire Abu 'Abdillah (que la paix soit sur lui) : "Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a sacrifié soixante-trois animaux de ses propres mains, et 'Ali (que la paix soit sur lui) a sacrifié autant sans que la poussière ne se soulève. J'ai dit : Trente-sept ? Il a répondu : Oui."

9. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the person in charge of herding the camel for offering by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, was Najiyah ibn Jundab al-Khuza‘iy al-Aslamiy. The person who shaved the head of the Holy Prophet during his Hajj was Mu‘amar ibn ‘Abd Allah ibn Harithah ibn Nasr ibn ‘Awf ibn ‘Awiyj ibn ‘Adiy ibn Ka’b. He (the Imam) said, ‘During the Hajj of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, as he shaved his head, Quraysh said to him, ‘O Mu’ammar, the ear of the Messenger of Allah is in your hand. Also in your hand is the shaving knife . 5 Mu’ammar then said, ‘I by Allah consider it a great favor on me . 5 He (the Imam) said, ‘Mu’ammar was he who would prepare the saddle on the camel for the Messenger of Allah. The Messenger of Allah asked him, ‘O Mu’ammar, how is it that the saddle is prepared loose tonight ? 5 He replied, ‘I pray to Allah to keep my soul in service for your cause, I had prepared it tight as usually I do, but certain ones jealous of my nearness to you wanted to replace me . 5 The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘I would not have allowed it to happen . ‘“

Le contenu principal du hadith relate un épisode où le Prophète Muhammad (que la paix soit sur lui et sa famille) se fait raser pendant son pèlerinage, et où Muammar, chargé de cette tâche, exprime sa dévotion et sa loyauté envers le Prophète malgré les difficultés rencontrées. Le Prophète refuse de le remplacer malgré les envies de certains. Ce récit met en lumière la fidélité et la dévotion des compagnons du Prophète envers lui.

10. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan all from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, performed three ‘Umrah separately. He performed one ‘Umrah in Dhu al-Qa 5 dah, in which he said Talbiyah (here I am O Lord, to obey Your command) in ‘Usfan (name of a place) and that was ‘Umrah al-Hudaybiyah. He performed one ‘Umrah, in which he said Talbiyah (here I am O Lord, to obey Your command) in al- Juhfah and it, was ‘Umrah of al-Qada 5 . He performed one ‘Umrah, for which he said Talbiyah (here I am O Lord, to obey Your command) in al-Ja‘ranah after his return from al-Ta 5 if from the battle of Hunayn.”

Le Messager d'Allah a accompli trois 'umra distinctes en Dhu al-Qi'dah: une 'umra d'Usfan, une 'umra de Juhfah, et une 'umra de Jiranah après son retour de Ta'if de la bataille de Hunayn.

11. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Najran from al-‘Ala’ ibn Razin from ‘Umar ibn Yazid who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Did the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, perform any other Hajj besides the farewell Hajj ? 5 He replied, ‘Yes, he did so twenty times . ‘“

Oui, vingt pèlerinages.

12. Sahl ibn Ziyad has narrated from ibn Faddal from ‘Isa al-Farra’ from ibn abu Ya’fur who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, 0 Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, performed twenty Hajj secretly, every time he would pass by the Mazimin and disembark and pass water.”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) accomplit vingt pèlerinages secrets, chacun passant par al-Mazmayn où il descendait pour uriner.

13. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from Ja’far ibn Sama‘ah and Muhammad ibn Yahya from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam all from Aban who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, performed ‘Umrah of al-Hudaybiyah and Qada’ of al-Hudaybiyah next time, and from al-Ja‘ranah when coming from al-Ta’if. All three ‘Umrah took place in the month of Dhu al-Qa’dah.”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a accompli la 'Umrah de Hudaybiyyah et a accompli Hudaybiyyah de Qabil et de Jirana, lorsqu'il est revenu de Ta'if, trois 'Umra, toutes en Dhu al-Qa'dah.

14. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, performed three ‘Umrah in the month of Dhu al-Qa’dah; all of them coincided with his al-‘Umrah in the month of Dhu al-Qa’dah.”

Il a été mentionné que le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a accompli la 'Umra pendant le mois de Dhu al-Qa'da trois fois, chacune correspondant à son 'Umra de Dhu al-Qa'da.