Le Cas de Celui qui Manque le Hajj — Al-Kāfi - Volume 4

1780

Traduction non vérifiée

1. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad from al-Hassan ibn Mahbub from Dawud al-Riqqiy who has said the following: “Once I was with abu ‘ Abd Allah, ‘Alayhi al-Salam, in Mina 5 when a man came and asked about a people who arrived on the day of al-Nahr (slaughtering the offering) and they had missed their Hajj. He (the Imam) said, ‘We ask well-being from Allah and I say that every one of them must slaughter one sheep and come out of the state of Ihram. They owe Hajj in future if they go home. If they wait in Makkah until the days of Tashriq (11, 12 and 13 of Dhu al-Hajjah) are over, then go out to Miqat (place for assuming the state of Ihram) of the people of Makkah, assume the state of Ihram to perform al-‘Umrah, then they will not owe any Hajj in future. ‘“

1781

Traduction non vérifiée

2. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Whoever attends Jam‘ has attended al-Hajj. 5 He (the Imam) has said, ‘Anyone performing al-Hajj as Qa’rin, Mufrid or as al-Hajj al-Tamattu‘ (advantageous) who comes and misses al-Hajj, must come out of the state of Ihram of al-‘Umrah. He owes al-Hajj in future. 5 He (the Imam), about one who finds the Imam in Jam‘ has said that if he thinks that he can attend ‘Arafat, stay there for a little while and then can attend Jam‘ before sunrise, he must attend ‘Arafat. If he thinks that he cannot attend ‘Arafat before people leave, he must not attend ‘Arafat but stay in Jam‘ and his Hajj is complete. ‘“

IsnādAli ibn Ibrahim, de son père, et Muhammad ibn Ismaïl, de Al-Fadl ibn Shathan, de Safwan ibn Yahya, et Ibn Abi Umair, de Muawiya ibn Ammar, de Abu Abdullah (sur lui la paix) a dit:

Celui qui rejoint un rassemblement a certes rejoint le pèlerinage. Et il a dit: Quiconque est capable, qu'il se rende en pèlerinage même s'il a déjà effectué une 'omra, et il doit le faire pour quelqu'un d'autre. Il a également dit à propos d'un homme qui rejoint l'Imam alors qu'il est en rassemblement: S'il pense qu'il arrivera à 'Arafat pour y faire un court arrêt puis rejoindre le rassemblement avant le lever du soleil, qu'il le fasse. Mais s'il pense qu'il n'y arrivera pas avant qu'ils ne se dispersent, qu'il ne s'y rende pas et qu'il reste en rassemblement, son pèlerinage sera alors complet.

1782

Traduction non vérifiée

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who attends al-Mash‘ar al-Haram on the day of al- Nahr (slaughtering the offering) before Zawal (declining of the sun toward the west at noontime) he has attended al-Hajj. ‘“

IsnādAli ibn Ibrahim, de son père, d'Ibn Abi 'Umayr, de Jamil ibn Darraj, de l'Imam Abu Abdullah (que la paix soit sur lui)

Celui qui atteint le Mash'ar al-Haram le jour du sacrifice avant le coucher du soleil a accompli le pèlerinage.

1783

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4. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from ‘Abd Allah ibn al-Mughirah from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that one who attends al-Mash‘ar al-Haram when there still are five people and it is before Zawal (declining of the sun toward the west at noontime) he has attended al-Hajj. ‘“

IsnādPlusieurs de nos compagnons, de Ahmad ibn Muhammad ibn Isa, d'Ibn Faddal, d'Abdullah ibn al-Mughira, d'Ishaq ibn Ammar, de l'Imam Abu Abdullah (que la paix soit sur lui) ont rapporté :

Celui qui atteint le Mash'ar al-Haram en compagnie de cinq personnes avant le coucher du soleil a accompli le pèlerinage.

1784

Traduction non vérifiée

5. Ahmad ibn Muhammad from has narrated from ibn abu ‘Umayr from Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who attends al-Mash‘ar al-Haram (the sacred area) when five people are still there, he is considered, as having attended al-Hajj. ‘“

IsnādAhmad ibn Muhammad, de Ibn Abi 'Umayr, de Hisham ibn al-Hakam, de Abi 'Abdillah (que la paix soit sur lui) a dit:

Celui qui atteint le Masjid al-Haram et qu'il y a cinq parmi les gens avec lui, alors il a certes accompli le pèlerinage.

1785

Traduction non vérifiée

6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, asked, ‘Do you know why there are three? I replied, ‘No, I do not know. 5 He (the Imam) said, ‘It is because if one attends one of them he has attended al-Hajj.’” (Fatwa best explains this Hadith)

IsnādAli ibn Ibrahim, de son père, de Ibn Abi Umayr, de certains de ses compagnons, de l'Imam Abu Abdullah (que la paix soit sur lui) a dit:

Il a dit: "Sais-tu pourquoi il y a trois [signes] ici?" J'ai dit: "Non." Il a dit: "Celui qui en saisit ne serait-ce qu'un, a alors atteint le Hajj."