Le Cas de Celui Accomplissant le Hajj al-Tamattu' Qui Doit Sortir de La Mecque après Avoir Mis Fin à l'État de l'Ihram

2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous). He comes and completes his Mut‘ah, then he for a certain work goes to al-Madinah or to Dhat ‘Irq or to a certain other place. He (the Imam) said, ‘He returns to Makkah for al-‘Umrah if it is in the months in which Mut‘ah is performed; for every month there is al-‘Umrah and he is bound with al-Hajj.’ I then asked, ‘What can happen if he enters in the month in which he left?’ He (the Imam) said, ‘My father, ‘Alayhi al-Salam, was residing here and he once went to meet certain ones of these people. When he returned and reached Dhat ‘Irq he assumed the state of Ihram for al-Hajj. He entered in the state of Ihram for al-Hajj.’”

[Traduction du contenu principal du hadith]

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous) but wants to go to Ta’if. He (the Imam) said, ‘He must commence al-Hajj from Makkah and I do not like for him to go out without Ihram. He must not go beyond Ta’if; it is not far from Makkah.’”

J'ai interrogé Abu Abdullah (sur lui soit la paix) au sujet de l'homme qui accomplit la omra avant le hajj et qui veut se rendre à Ta'if. Il a dit : Il doit commencer le hajj depuis La Mecque, et ce que j'aime pour lui, c'est de ne pas en sortir sans être en état d'ihram, et il ne doit pas dépasser Ta'if car elle est proche de La Mecque.

4. Ibn abu ‘Umayr has narrated from Hafs ibn al-Bakhtariy who has said the following: “About a man who completes Mut‘ah then because of a certain work wants to go out, he (the Imam) said, ‘He must take Ghusl (bath) for Ihram and say Talbiyah for al-Hajj, then go for his work and if he cannot return to Makkah he must go straight to ‘Arafat.’”

...concernant un homme qui avait accompli sa 'umra, puis une nécessité lui est apparue et il a voulu s'y rendre. Il a dit : "Qu'il fasse le ghusl pour le ihram, qu'il fasse les rites du hajj, qu'il satisfasse son besoin, et s'il ne peut pas retourner à La Mecque, qu'il se rende à 'Arafat."

5. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from those whom he has mentioned from Aban from those who narrated to him who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who is for al-Hajj al-Tamattu‘ (advantageous) is on hold. He cannot go out of Makkah until he goes out for al-Hajj, unless his slave runs away or his stumper is lost, in which case he can go out of Makkah in the state of Ihram but he must reach ‘Arafat in time.’”

Le mutamatte' (celui qui effectue la tamattu') est celui qui reste à La Mecque sans en sortir jusqu'à ce qu'il parte pour le pèlerinage, sauf s'il perd son serviteur ou que sa monture s'échappe, alors il sort en état de sacralisation et ne doit pas dépasser plus que ce que ne dépasse pas 'Arafat.