Le Cas de Celui qui Oublie le Taqsir jusqu'au Talbiyah (Me voici, ô Seigneur, pour obéir à Ton commandement) pour le Hajj ou qui se Rase la Tête ou a des Relations Conjugales avec son Épouse

3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous). He enters Makkah, performs Tawaf and Sa‘y between al-Safa’,’ al-Marwah. He then dresses up normally and comes out of the state of Ihram but forgets to do Taqsir (cutting some hair or finger nails and so on) until he leaves for ‘Arafat. He (the Imam) said, ‘It is not harmful. He continues upon his al-‘Umrah, its Tawaf and Tawaf of al-Hajj consequently.’”

Il n'y a pas de mal, qu'il construise sur la omra, sa circumambulation et la circumambulation du hajj sur ce qu'il a fait.

4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Tawaf around the House, Sa‘y between al-Safa’ and al-Marwah and he is for al-Hajj al-Tamattu‘ (advantageous). He then in a hurry kisses his wife before Taqsir (cutting some hair or fingernails and so on). He (the Imam) said, ‘He owes one animal offering to slaughter and if he performs sexual intercourse, he owes a Jazur or a cow.’”

"Du sang sera versé pour cela. S'il a des rapports, il doit sacrifier une chèvre ou une vache."

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous) and performs sexual intercourse with his wife before Taqsir (cutting some hair or finger nails and so on). He (the Imam) said, ‘He must slaughter one Jazur and I fear for his al-Hajj to have become damaged if he did knowingly; but if he is ignorant, he is not obligated for anything in this matter.’”

Il doit sacrifier une chèvre, car j'avais peur qu'il ait manqué à son pèlerinage s'il était savant, et s'il était ignorant, il n'y a pas de péché sur lui.

6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘I pray to Allah to keep my soul in service for your cause, I completed the acts of my al-‘Umrah and went to my wife before Taqsir (cutting some hair or finger nails and so on). He (the Imam) said, ‘You owe a badanah.’ I then said, ’When I wanted it she had not done Taqsir (cutting some hair or finger nails and so on) yet, she refused but I over- powered her. She cut something from her hairs with her teeth. He (the Imam) said, ‘Allah has blessed her; she was more knowledgeable in Shari‘ah than you. You owe one badanah but she is not obligated for anything in this matter.”’

Ce hadith met en lumière l'importance de suivre les enseignements religieux même si cela peut sembler difficile, et souligne la miséricorde et la sagesse divines dans les situations quotidiennes.

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil ibn Darraj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous) and has shaved his head in Makkah. He (the Imam) said, ‘If he is ignorant, he is not obligated for anything in this matter. If it is intentional and in the beginning of the months of al-Hajj by thirty days, there is not anything on him; but if it is done intentionally after thirty days during which hairs are left untouched for al-Hajj, then he owes one animal offering to slaughter.’” NOTE: In another Hadith it is said that on the day of ‘Id he is required to pass a shaving blade on his head as if shaving.

J'ai interrogé Abu Abdullah (que la paix soit sur lui) au sujet d'un pèlerin qui se rase la tête à La Mecque. Il a dit : S'il le fait par ignorance, il n'y a pas de péché sur lui. Mais s'il le fait délibérément au début des mois du pèlerinage, dont trente jours font partie, il n'y a pas de péché sur lui. Mais s'il le fait après les trente jours pendant lesquels les cheveux sont préservés pour le pèlerinage, alors il doit verser une compensation. Dans une autre narration, il a dit : Quand vient le jour du sacrifice, Moïse lui a ordonné de se raser la tête.

8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy from more than one person who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is very proper for one who is for al-Hajj al-Tamattu‘ (advantageous), that after coming out of the state of Ihram, he should not dress up with a shirt to remain like those in the state of Ihram.’”

Il convient à celui qui profite de la 'omra de faire le pèlerinage s'il le peut, sans porter de chemise et en se conformant à l'habit des pèlerins.