Le Cas d'une Personne Qui Décède Pendant Son Premier al-Hajj, ou Celui Qui a Fait un Testament pour Accomplir al-Hajj en Son Nom

2. A number of our people have narrated from Ahmad ibn Muhammad from Sa‘d ibn abu Khalaf who has said the following: “I once asked abu al-Hassan, Musa, ‘Alayhi al-Salam, about a man who has not performed any al-Hajj, performs al-Hajj on behalf of a deceased. He (the Imam) said, ‘Yes, he can do so if he does not find any means to perform al-Hajj for himself. However, if he has enough to perform al-Hajj for himself, then it is not enough until he performs al-Hajj from his own assets. It (al-Hajj that he has performed) is sufficient for the deceased regardless of whether al-Sarura (one who performs al-Hajj for the first time) has any asset or not.’”

[Contenu principal du hadith]

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “About the case of an al-Sarura (one who performs al-Hajj for the first time) who dies without performing Hajjahta al-Islam and has an asset, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘An al- Sarura (one who performs al-Hajj for the first time) who does not have any asset performs al-Hajj on his behalf.’”

concernant un homme nommé Sarūra qui est mort sans avoir accompli le pèlerinage islamique alors qu'il avait de la richesse, il a dit : "Qu'un homme nommé Sarūra accomplisse le pèlerinage à sa place, car il n'avait pas de bien."

4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who dies and says in his will to perform al-Hajj on his behalf, and a man is given expenses of al-Hajj to perform al-Hajj on behalf of the deceased but he also dies before performing al-Hajj, then dirhams are given to someone else. He (the Imam) said, ‘If he dies on the way or in Makkah before completing the acts of al-Hajj, it is sufficient for the first deceased.’ I then asked, ‘What happens if he (one hired to perform al-Hajj) is involved in something that invalidates his al-Hajj which requires him to perform al-Hajj in future, is it sufficient for the first deceased?’ He (the Imam) said, ‘Yes, it is sufficient.’ I then asked, ‘Is it because a person on hire is responsible for al-Hajj?’ He (the Imam) said, ‘Yes, that is correct.’”

Le hadith enseigne les règles concernant le testament pour le pèlerinage et ce qui arrive si la personne décédée n'a pas pu le compléter. Il souligne également la responsabilité du délégué dans l'accomplissement des rites du pèlerinage au nom de quelqu'un d'autre.

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Al-Husayn ibn ‘Uthman from those whom he has mentioned who has said the following: “About a man who pays another man to perform al-Hajj but something happens to him, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If he (the second man) goes for al-Hajj and something happens somewhere on the way, it is sufficient for the first one.’”

...concernant un homme ayant donné à un autre ce qu'il devait lui rembourser, puis ayant été informé d'une nouvelle concernant cet homme. Il dit : "S'il est parti et qu'il l'a rencontré en chemin, alors il est quitte de sa dette envers le premier. Sinon, ce n'est pas le cas."

6. Muhammad ibn Yahya has narrated from Al-Husayn ibn Ali ibn al-Nu’man from Suwayd al-Qala’ from Ayyub from Burayd al- ‘ Ij liy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who left a certain amount in deposit with me and he died. His sons do not have anything and he had not performed Hajjahta al-Islam. He (the Imam) said, ‘Perform al-Hajj on his behalf and whatever is left, give it to his heirs.”’

J'ai demandé à propos d'un homme qui m'a confié de l'argent, puis est décédé sans laisser d'héritier, n'ayant pas accompli le Hajj obligatoire dans l'Islam. Il a répondu : "Fais le Hajj à sa place et donne ce qui reste en surplus à ses héritiers."