L'Excellence du Hajj et de la 'Umrah, et la Récompense qui en découle

2. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Amirah from ‘Abd al-‘ Ala’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘My father would say, “One who decides to perform Hajj or ‘Umrah free of al-Kibr (arrogance) returns, in matters of sins, as the day his mother gave birth to him.’” He (the Imam) then read this, ‘On one who hastens during the two days, there is no sin, and on one who delays, there is no sin.’ (2:199) I (the narrator) then asked, ‘What is al-Kibr?’ He (the Imam) replied, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “The greatest al-Kibr is ghamd and Safah of the creatures.’” I then asked, ‘What is ghamd and safah of creatures?’ He (the Imam) replied, ‘It is ignoring the truth, and falsifying the people of truth. Whoever does this has quarreled with Allah about His gown.’”

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ali ibn abu Hamzah from abu Basir who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Allah has undertaken the responsibility toward those who perform Hajj or ‘Umrah to join them with their families if He decides to keep them living, or admit them in paradise if He decides to cause them to die.’”

"La garantie d'Allah pour le pèlerin et le visiteur pieux est que s'il revient chez lui, il informe sa famille, et s'il meurt, il entre au Paradis."

4. Ali ibn Ibrahim has narrated from his father, from al-Nawfaliy from al-Sakuniy who has said the following from his ancestors: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘The reward for performing Hajj is paradise and ‘Umrah is expiation for all sins.”

La récompense du pèlerinage est le Paradis, et la 'Umra expie chaque péché.

5. Ali has narrated from his father from Hammad ibn ‘Isa from Yahya ibn ‘Amr ibn Kulay‘ from Ishaq ibn ‘Ammar who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I have settled my soul upon performing Hajj every year by myself or along with a man from my family with my expenses. He (the Imam) asked, ‘Is the decision you have made a firm one?’ I replied, ‘Yes, it is a firm decision.’ He (the Imam) said, ‘If you have done so, I give you the glad news of enjoying a great wealth.’”

J’ai décidé de me consacrer à accomplir le pèlerinage chaque année, soit de ma propre personne, soit en envoyant un homme de ma famille avec mon argent. Il a dit : Et tu t’es bien résolu à cela ? J’ai dit : Oui. Il a dit : Si tu le fais, alors réjouis-toi de l’abondance de richesses.

6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Pilgrims (al-Hujjaj) are of three categories. Those in one group are set free from hellfire, the other group are made free of sins like their freedom from sin on the day their mother gave birth to them, and the third group consists of those who receive protection for their families and properties and this is the minimum benefit with which pilgrims return home.”’

Les pèlerins se divisent en trois catégories : une catégorie est affranchie du Feu, une autre voit ses péchés effacés comme le jour où sa mère l'a mis au monde, et une autre est préservée, elle et ses biens. C'est là le minimum que le pèlerin emporte avec lui.

7. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘ Abd al-Jabbar from Safwan ibn Yahya from ‘ Abd Allah ibn Yahya al-Kahiliy who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, speaking of Hajj, say, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “It (Hajj) is one of the two kinds of Jihad (striving for a cause). This is the Jihad for the weak ones and we are the weak ones. However, no other thing is better than Hajj except salat (prayer). In Hajj nowadays is salat (prayer) and there was no salat (prayer) in Hajj before you. Do not ignore Hajj when you are able to perform it. Consider how your hairs become dusty during performing Hajj and your skin rough and you abstain from looking at women. We are here and near. We have water but still arrive (in Makkah) for Hajj with a great deal of difficulty. The case of those who live far away from Makkah is much more difficult. All kings and subjects arrive (in Makkah) for Hajj after facing a great deal of difficulties, such as changes in their diet, water, air and sun, which they cannot avoid. This is in the words of Allah, the Most Majestic, the Most Glorious, ‘They carry your loads to a town that you could only do so with causing a great deal of hardships to souls. Your Lord is compassionate and kind.’” (16:7)

Le pèlerinage est décrit comme l'un des deux types de jihad, spécifiquement le jihad des faibles. Le Prophète Muhammad (que la prière d'Allah et Son salut soient sur lui) souligne l'importance du pèlerinage, le plaçant juste après la prière en termes de mérite. Il met en garde contre la négligence du pèlerinage lorsque l'on en a la capacité, soulignant les difficultés et les sacrifices que cela implique. Le hadith met en lumière l'importance de l'effort et de la persévérance nécessaires pour accomplir le pèlerinage, soulignant la miséricorde et la compassion d'Allah envers Ses serviteurs.

8. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Rib’iy ibn ‘Abd Allah from al-Fudayl ibn Yasar who has said the following: “I heard abu Ja‘far, ‘Alayhi al-Salam, say, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “Chronic poverty and fever cannot come with al-Hajj and al-‘Umrah.’””

J'ai entendu Abu Ja'far (que la paix soit sur lui) dire que le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit : "Le pauvre et celui qui souffre de fièvre ne doivent pas jurer lors du pèlerinage ou de la 'Umra."

9. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from abu Ayyub from Sa‘d al-Iskaf who has said the following: “I heard abu Ja’far, ‘Alayhi al-Salam, say, ‘When a pilgrim (al-Hajj) prepares his supplies for Hajj, for every step that he walks for the preparation, Allah, most Majestic, most Glorious, writes down for him ten good deeds, deletes ten sins and raises for him ten degrees until his preparation is complete, whenever it happens. When his animal for transportation moves, for every step lifted up or placed on the ground Allah, the Most Majestic, the Most Glorious, writes down for him the same number of good deeds until all of the acts of Hajj are complete, at which point Allah forgives his sins. During the months of Dhu al-Hajj ah, al-Muharram, Safar, Rabi’ al-Awwal, which are four months, good deeds are written for him. No evil deed is written against him until he in fact commits one (a major sin). After these four months he is mixed with people.’”

[Le contenu principal du hadith a été traduit dans la partie isnad]

10. A number of our people have narrated from Ahmad ibn Muhammad from Ahmad ibn Muhammad ibn abu Nasr from Husayn ibn Khalid who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, ‘For what reason is no sin written against a pilgrim for four months?’ He (the Imam) replied, ‘Allah, the Most Majestic, the Most Glorious, granted permission to the pagans in al-Haram area for four months as He has said, ‘You can move in the land for four months.’ (9:2) Thereafter He has said, that He forgives sins of pilgrims to the House for four months.’”

Le péché n'est donc pas inscrit contre le pèlerin pendant quatre mois, conformément à la permission accordée aux polythéistes d'entrer dans le Haram pendant cette période, et aux croyants qui accomplissent le pèlerinage, Il accorde la rémission des péchés pour la même durée.

11. Ahmad has narrated from abu Muhammad al-Hajjal, from Dawud ibn abu Yazid from those whom he has mentioned who has said the foiiowing: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that a pilgrim continues to live with the light of al-Hajj until he commits sins again and again.’”

Le pèlerin continuera à bénéficier de la lumière du pèlerinage tant qu'il ne sera pas chargé d'un péché.

12. Afi ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Muhammad al-Farra’ who has said the following: “I heard abu Ja’far ibn Muhammad, ‘Alayhi al-Salam, say, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “Perform al-Hajj and al-‘Umrah consecutively; they remove poverty and sins just as al-Kir (a bellowing kiln) removes impurities from iron.’””

Suivez entre le pèlerinage et la 'umra, car ils éliminent la pauvreté et les péchés, tout comme le soufflet élimine les impuretés du fer.

13. Muhammad ibn Yahya has narrated from Ali ibn Isma‘il from Ali ibn al-Hakam from Ja’far ibn ‘Imran from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that al-Hajj and al-‘Umrah are two market places (that deal with the merchandise) of the next life. Those who attach themselves to these two are part of the undertaking of Allah. He returns them to their families if He decides to keep them living, or admits them in paradise if He decides to cause them to die.”

a dit : "Le pèlerinage et la 'umra sont deux marchés parmi les marchés de l'au-delà, dont ils ont besoin pour être sous la protection d'Allah. S'il les préserve, il les restitue à sa famille, et s'il les fait mourir, il les fait entrer au Paradis."

14. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Muhammad ibn ‘Isa from Zakariya al-Mu’min from Ibrahim ibn Salih from a man from our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that people who perform al-Hajj or al-‘Umrah are delegates before Allah. If they ask Him for help, He grants their wishes; if they pray, He answers their prayers; if they intercede on behalf of someone, their intercession is honored; if they remain silent, He initiates and He compensates them for every dirham a million dirham.”

Le pèlerin et l'umraï, le délégué de Dieu, s'ils demandent quelque chose, Il leur donne ; s'ils L'invoquent, Il leur répond ; s'ils intercèdent, Il accepte leur intercession ; s'ils restent silencieux, Il les prend en charge. Et ils seront récompensés par mille mille dirhams.

15. It is narrated from him (narrator of previous Hadith) from ‘Abd al-Mu’min from Ali ibn abu Hamzah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that one dirham that you spend for Hajj is better than twenty thousand dirham which you spent for a truth (a right).”

"Un dirham dépensé lors du pèlerinage est meilleur que vingt mille dirhams dépensés dans d'autres causes."

16. It is narrated from him (narrator of previous Hadith) from ‘Abd al-Mu’min from Dawud ibn Sulayman al-Jassas from ‘Adhafir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once asked, ‘What prevents you from performing Hajj every year?’ I replied, ‘I pray to Allah to keep my soul in service for your cause; my dependents prevent me from performing Hajj.’ He (the Imam) said, ‘If you die who will be there for your dependents? You should feed your dependents vinegar and oil and perform Hajj with them every year.’”

Ce hadith rapporte un enseignement sur l'importance d'accomplir le pèlerinage à La Mecque chaque année, même en prenant soin de sa famille et de ses enfants. Il souligne l'obligation de pourvoir aux besoins de sa famille et de continuer à pratiquer les actes d'adoration prescrits par l'islam.

17. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from Ali ibn Asbat from Sulayman al-Ja’fariy from those whom he has mentioned who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Ali ibn al-Husayn, ‘Alayhi al-Salam, would say,

Ali ibn al-Husayn (paix soit sur eux) a dit : "Précipitez-vous pour saluer le pèlerin et celui qui accomplit la 'umra, et serrez-leur la main avant que les péchés ne les touchent."

18. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isa from Zakariya al-Mu’min from Shu’ayb al-‘Aqarqufiy from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the pilgrim’s performing al-Hajj and al-‘Umrah is part of the undertaking of Allah. If he dies when on his way, Allah forgives his sins. If he dies in the state of Ihram, Allah raises him saying Talbiyah (here I am O Lord, to obey Your command). If he dies in one of the two sacred places, Allah raises him well protected. If he dies on his way back home, Allah forgives all of his sins.”

Le pèlerin et l'umra en état de sacralisation sont sous la protection d'Allah. S'il meurt en étant dirigé vers la Qibla, Allah lui pardonne ses péchés. S'il meurt en étant en état d'ihram, Allah le ressuscite en étant satisfait. S'il meurt dans l'un des deux lieux saints, Allah le ressuscite parmi les sécurisés. S'il meurt en revenant, Allah lui pardonne tous ses péchés.

19. Ali ibn Ibrahim has narrated from his father from ibn Faddal who has said the following: “I once heard al-Rida, ‘Alayhi al-Salam, say, ‘No one has stood in those hills without their prayers answered. The believing people’s prayers are answered in the matters of their next life, and the unbeliever’s prayers are answered in their worldly matters.’”

J'ai entendu dire qu'aucun individu ne s'est arrêté dans ces montagnes sans que sa demande ne soit exaucée. Quant aux croyants, leurs demandes sont exaucées dans leur Au-delà, et quant aux mécréants, leurs demandes sont exaucées dans ce monde-ci.

20. It is narrated from him (narrator of previous Hadith) from his father from Ali ibn Asbat from certain individuals of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When people take their places in Mina, an announcer announces, “O Mina, your people have come, so expand your open fields to fill up your ponds.” And another announcer announces, ‘Had you known who your host is, you would become certain of al- Khalaf (reward) after forgiveness.’”

Quand les gens prennent leurs résidences à Mina, un crieur appelle: "Ô Mina, ta famille est arrivée, alors élargis tes espaces et sois généreuse dans tes récompenses." Un crieur crie: "Si vous saviez qui vous avez autorisé, vous seriez sûrs du pardon après le péché."

21. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from abu al-Jarud who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘The words of Allah, ‘’Flee to Allah,’ I am the one who clearly warns you about Him’ (51:50), means, perform Hajj for Allah, the Most Majestic, the Most Glorious.”

Il a dit: "Fuyez vers Allah, car je suis pour vous un avertisseur évident." Il a dit: "Argumentez avec Allah, le Tout-Puissant et Majestueux."

22. Ali has narrated from his father and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan all from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when people take their places in Mina, an announcer announces, ‘Had you known in whose neighborhood you have disembarked, you would become certain of receiving rewards after forgiveness.’”

Quand les gens atteignent leurs résidences à Mina, un crieur appelle : "Si vous saviez dans quel jardin vous êtes autorisés à entrer, vous seriez sûrs de l'arrière-monde après le pardon."

23. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub from his uncle, ‘Abd Allah ibn ‘Abd al-Rahman from Sa‘id al-Samman who has said the following: “I would perform Hajj every year. One year in which people suffered severe hardships, my people told me to consider my performing Hajj that year; that I should instead of spending for Hajj, give it in charity. It can be more beneficial than performing Hajj. I then asked them, ‘Do you think that is right?’ They replied, ‘Yes, that is true.’ That year I gave my expenses for Hajj in charity and stayed home. I saw a dream during the night on the ninth of Dhu al-Hajjah and said, ‘By Allah I will not do what I have done and I will not neglect performing Hajj.’ Next year I went to performing Hajj and when I arrived in Mina I saw abu ‘Abd Allah, ‘Alayhi al-Salam, in whose presence people had gathered. I went near him and asked him, “Please tell me about a man.” I told him of my story. Then I asked, ‘Which one is better. Performing Hajj or charity?”” He (the Imam) said, ‘Charity is very good - three times.’ I then said, ‘That is true but which one is better?’ He (the Imam) said, ‘What prevents one of you to do both?’ I replied, ‘His belongings are not sufficient for both.’ He (the Imam) said, ‘If he wants to spend ten for Hajj, he can spend five out of this for Hajj and give the other five as charity or reduce some of his expenses for Hajj and spend what he has cut down in charity for which he earns rewards.’ I then asked, ‘Will it do it if he did so?’ He (the Imam) said, ‘Where can he have something like Hajj’ - he said it three times - ‘one comes out of his house and gives in charity a part of it until he arrives in the Sacred Masjid, performs an obligatory Tawaf, then goes to the station of Ibrahim to say two Rak‘at salat (prayer). An angel comes and stands on his left side. When he completes salat (prayer) the angel taps on his shoulder saying, “O so and so, your sins of the past are forgiven and for the future you can work assiduously.’””

"J'avais l'habitude de faire le pèlerinage chaque année. Une année, lorsque les gens étaient éprouvés par une grande difficulté, mes compagnons me dirent : 'Si tu regardais ce que tu avais l'intention de dépenser pour le pèlerinage cette année et que tu le donnais en aumône, ce serait meilleur.' Je leur demandai s'ils étaient d'accord, ils répondirent positivement. J'ai donc donné en aumône cette année-là ce que j'avais l'intention de dépenser pour le pèlerinage. J'ai alors fait un rêve la nuit d'Arafat où j'ai dit : 'Par Allah, je ne retournerai pas et n'abandonnerai pas le pèlerinage.' Lorsque le moment du pèlerinage est arrivé, j'ai fait le pèlerinage. Lorsque je suis arrivé à Mina, j'ai vu Abu Abdullah (paix soit sur lui) avec des gens autour de lui. Je suis allé le voir et lui ai demandé qui était le meilleur : le pèlerinage ou l'aumône. Il a répondu : 'Quelle belle aumône que celle donnée trois fois.' J'ai demandé : 'Alors, lequel est le meilleur ?' Il a dit : 'Rien n'empêche l'un de vous de faire le pèlerinage et de donner en aumône.' J'ai dit : 'Son argent ne suffit pas pour cela.' Il a répondu : 'S'il veut dépenser dix dirhams pour quelque chose lié au pèlerinage, qu'il en dépense cinq et donne en aumône cinq, ou qu'il réduise quelque chose de ses dépenses pour le pèlerinage et mette ce qu'il économise en aumône. Car il aura une récompense pour cela.' J'ai dit : 'Si nous faisions cela, serions-nous sur la bonne voie ?' Il a répondu : 'Et comment ne serait-il pas sur la bonne voie ?' Puis il a dit : 'Comment pourrait-il être comme le pèlerinage ?' Il a répété cela trois fois. 'L'esclave sort de chez lui et donne jusqu'à ce qu'il arrive à la Mosquée Sacrée. Il effectue le Tawaf obligatoire, puis se dirige vers la station d'Abraham et y prie deux unités de prière. Un ange vient à lui, se tenant à sa gauche. Quand il part, il frappe ses épaules de sa main et dit : 'Ô toi ! Ce qui est passé t'a été pardonné, et ce qui est à venir te trouvera bien.'"

24. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Ayyub from abu Hamzah al-Thumafiy who has said the following: “A man once said to Ali ibn al-Husayn, ‘Alayhi al-Salam, ‘You have given up Jihad because it is harsh, but you have attached yourself to Hajj because it is comfortable.’ He (the Imam) who was leaning sat up straight and said, ‘Fie upon you. Have you not heard what the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said during his farewell pilgrimage during his stay in ‘Arafat, and it was about sunset. The Messenger of Allah said, ‘O Bilal, ask people to remain silent.’ When people became silent the Messenger of Allah said, ‘Your Lord has granted you favors on this day. He has granted forgiveness to the individuals of good deeds, and has made the ones of good deed to intercede for the ones of evil deeds. You can leave now with your sins forgiven.’ Narrators other than abu Hamzah al-Thumaliy have mentioned that the Imam additionally said, ‘Except those who are of individuals of al-Tabi‘at (acts that require investigation).’ Allah is just. He brings to justice the stronger ones who wrong the weaker ones. On the night of al-Jam‘ he continued quietly speaking to his Lord and asked Him for forgiveness for the individuals of al-Tabi‘at. When he stayed in Jam‘ he said to Bilal. ‘You should ask people to remain silent.’ When people became silent he (the Messenger of Allah) said, ‘Your Lord has granted you favors on this day. He has forgiven the individuals of good deeds among you. He has made the individuals of good deeds among you to intercede on behalf of the individuals of evil deeds. You now may leave with your sins forgiven and He has made an undertaking in favor of the individuals of al- Tabi‘at (people liable for the rights of others) to be happy with them.’”

Un homme a dit à Ali ibn al-Hussein (que la paix soit sur eux) : "As-tu abandonné le jihad et sa crainte pour te consacrer au pèlerinage et à la douceur ?" Il répondit : "Il était alors appuyé et s'assit, puis dit : 'Malheur à toi ! As-tu entendu ce que le Messager d'Allah (que la paix soit sur lui et sa famille) a dit lors du pèlerinage d'adieu ? Lorsqu'il se tint sur Arafat et que le soleil semblait sur le point de se coucher, le Messager d'Allah (que la paix soit sur lui et sa famille) appela Bilal et lui dit de demander aux gens de se taire. Lorsqu'ils se turent, le Messager d'Allah (que la paix soit sur lui et sa famille) dit : 'Votre Seigneur s'approche de vous en ce jour, pardonne à vos bienfaiteurs et permet à vos bienfaiteurs d'intercéder en votre faveur auprès de Lui. Alors, profitez de Son pardon.' Il ajouta, en dehors de Thumali, qu'il a dit : 'Sauf les adeptes des innovations, car Allah est équitable, Il prendra du fort pour le faible.' Lorsqu'il fut la nuit du rassemblement, il continua à implorer son Seigneur et à Lui demander pour les adeptes des innovations. Lorsqu'il se tint au rassemblement, il dit à Bilal : 'Dis aux gens de se taire.' Lorsqu'ils se turent, il dit : 'Votre Seigneur s'approche de vous en ce jour, pardonne à vos bienfaiteurs et permet à vos bienfaiteurs d'intercéder en votre faveur auprès de Lui. Alors, profitez de Son pardon.' Et il garantit pour les adeptes des innovations de Sa part la satisfaction."

25. Ali has narrated from his father and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “He (the Imam) has said, that when the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, left an Arab came to him in al- Abtah and said, ‘O Messenger of Allah, I wanted to perform Hajj but something prevented me. I am a wealthy person. Command me to do something with my wealth that benefits me like the benefit of performing Hajj. The Messenger of Allah then looked to abu Qubays hill and said, “Even if you spend an amount of gold equal to the weight of abu Qubays hill for the cause of Allah, you will not gain the benefit of Hajj.’”

`Alī rapporte de son père, et Muḥammad ibn Ismāʿīl de al-Faḍl ibn Shādhān, de Ibn Abī ʿUmayr, de Muʿāwiya ibn ʿAmmār, qui a dit : Lorsque le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sur sa famille) sortit, un Bédouin le rencontra à Abṭaḥ et lui dit : Ô Messager d'Allah, je suis parti pour accomplir le pèlerinage, mais j'ai été empêché, et je suis un homme riche, c'est-à-dire possédant beaucoup de biens. Ordonne-moi de faire quelque chose avec mes biens qui me permette d'atteindre ce que le pèlerin atteint.' Alors le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sur sa famille) se tourna vers Abū Qubays et lui dit : Si tu dépensais pour lui une once d'or, cela serait meilleur pour toi que d'atteindre ce que le pèlerin atteint.

26. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Isma‘il from abu Isma‘il al-Sarraj from Harun ibn Kharijah who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘One who is buried in al-Haram is immune from the great terrifying event.’ I (the narrator) asked him, ’Does it apply to both people of good and evil deeds?’ He (the Imam) replied, ’Yes, it applies to both kinds of people.’”

Celui qui est enterré dans le Haram est préservé de la plus grande terreur. Je lui ai demandé : des gens vertueux ou pervers ? Il a répondu : des gens vertueux et des pervers.

27. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from al-‘Ala’ from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the least with which a pilgrim, whose Hajj is not accepted, returns is safety of his family and property at home.” I (the narrator) then asked, ‘What kind of thing is this safety?’ He (the Imam) replied, ’Nothing will happen to them except things that may happen during his presence in his family and belongings.’”

Il a dit: "Certes, la chose la plus proche que le pèlerin ramène sans que cela ne soit accepté de lui est la préservation de sa famille et de son bien." J'ai demandé : "Par quoi sont-ils préservés ?" Il a répondu : "Rien ne leur arrive sauf ce qui leur arrivait déjà, et il est avec eux."

28. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jundab who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ’ Al-Hajj is Jihad (hard work for the cause of Allah) of the weak people.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then placed his hand on his chest and said, ‘We are the weak people, (we) are weak.’”

Le pèlerinage est le jihad du faible. Nous sommes les faibles, nous sommes les faibles.

29. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from Ibrahim ibn Maymun who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘One year I perform Hajj and one year my partner in business performs Hajj.’ He (the Imam) said, ‘What prevents you from performing Hajj, O Ibrahim?’

Certains de nos compagnons ont rapporté de Ahmad ibn Muhammad ibn 'Isa, de Al-Husayn ibn Sa'id, de Al-Qasim ibn Muhammad, de Ali ibn Abi Hamza, d'Ibrahim ibn Maymun, qui a dit : J'ai dit à Abi Abdullah (sur lui la paix) : "Je fais le pèlerinage une année et mon associé une autre année." Il a dit : "Qu'est-ce qui t'empêche de faire le pèlerinage, ô Ibrahim ?" J'ai dit : "Je n'ai pas le temps pour cela. Je te sacrifie ! Voudrais-tu que je fasse une aumône de cinq cents (dirhams) à la place ?" Il a dit : "Le pèlerinage est meilleur." J'ai dit : "Mille (dirhams) ?" Il a dit : "Le pèlerinage est meilleur." J'ai dit : "Mille cinq cents (dirhams) ?" Il a dit : "Le pèlerinage est meilleur." J'ai dit : "Deux mille ?" Il a dit : "Et dans tes deux mille, il y a le tawaf de la Kaaba ?" J'ai dit : "Non." Il a dit : "Et dans tes deux mille, il y a le sa'y entre Safa et Marwa ?" J'ai dit : "Non." Il a dit : "Et dans tes deux mille, il y a le wuquf à Arafat ?" J'ai dit : "Non." Il a dit : "Et dans tes deux mille, il y a la lapidation des stèles ?" J'ai dit : "Non." Il a dit : "Et dans tes deux mille, il y a les rites du pèlerinage ?" J'ai dit : "Non." Il a dit : "Le pèlerinage est meilleur."

30. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Ibrahim ibn Maymun told him that he was once sitting in the meeting of abu Hanifah. A man came and asked him (abu Hanifah), ‘What do you think of a man who has performed Hajjahta al-Islam? Is al-Hajj better or setting free of a slave?’ He (abu Hanifah) replied, ‘No, setting free a slave is better.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘He (abu Hanifah) by Allah, has spoken a lie and has committed a sin. One Hajj is better than setting free of a slave’ . . .he counted up to ten slaves, then he said, ‘Fie upon him; in what kind of setting free of slaves is Tawaf around the House, Sa‘y between al-Safa’ and al-Marwah, staying in ‘Arafat, shaving one’s head and throwing pebbles on al-Jamarat? Had this been true, people would cancel performing al-Hajj altogether; and were they to do it, the Imam would force them to perform al-Hajj whether they liked or disliked it; this House is established for al-Hajj.’”

Un groupe de nos compagnons a rapporté d'Ahmad ibn Muhammad, de al-Husayn ibn Sa'id, de an-Nadr ibn Suwayd, de Abdullah ibn Sinan, de Abi 'Abdillah (que la paix soit sur lui) qui a dit: Abu 'Abdillah m'a dit, Ibrahim ibn Maymun m'a dit: J'étais assis avec Abi Hanifa quand un homme vint le questionner, lui demandant: "Que penses-tu d'un homme qui a accompli le Hajj, le Hajj de l'Islam, est-il préférable pour lui de libérer un esclave ou non?" Il répondit: "Non, mais plutôt de libérer un esclave." Abu 'Abdillah (que la paix soit sur lui) a dit: "Il a menti, par Allah, et a commis un péché. Le Hajj est meilleur que la libération d'un esclave, d'un esclave, d'un esclave, jusqu'à ce qu'il en compte dix." Puis il a dit: "Malheur à lui! Dans quelle situation le Tawaf autour de la Kaaba, le Sa'i entre Safa et Marwa, le stationnement à Arafat, la coupe des cheveux et le lancer des cailloux seraient-ils retardés? Si cela se produisait comme il l'a dit, les gens abandonneraient le Hajj. S'ils le faisaient, il serait approprié pour l'Imam de les contraindre à accomplir le Hajj s'ils le souhaitent ou de le refuser. Car cette Maison n'a été établie que pour le Hajj.

31. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain individuals of his people from ‘Umar ibn Yazid who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Al-Hajj is better than setting free of seventy slaves/ I then asked, ‘Is there anything equal to al-Hajj?’ He (the Imam) replied, ‘No other thing is equal to al- Hajj. Spending one dirham for al-Hajj is better than spending two million dirhams for the cause of Allah, which is other than al-Hajj. 5 He (the Imam) then said, ‘I left for al-Hajj and there were seventy camels and ten or so horses. I had purchased slaves to increase the number. Eating vinegar with oil had made me upset. Hamidah had ordered to roast a chicken that made me feel better.”’

32. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Husayn al-Ahmasiy from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One Hajj is better than spending a whole house full of gold in charity until it is finished.’”

"Une preuve vaut mieux qu'une maison pleine d'or que l'on dépense en charité jusqu'à ce qu'il n'en reste plus."

33. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Rib’iy ibn ‘Abd Allah from al-Fudayl who has said the following: “I heard abu Ja‘far, ‘Alayhi al-Salam, say, ‘I swear by the Lord of this House that one constantly visiting this House does not suffer from fever and poverty.’”

Par le Seigneur de cette fille, celui qui accomplit le pèlerinage ne sera jamais touché par la lèpre ni la pauvreté.

34. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad all from Ahmad ibn Muhammad ibn abu Nasr from Muhammad ibn ‘Abd Allah who has said the following: “I once said to al-Rida, ‘Alayhi al-Salam, ‘I pray to Allah to keep my soul in service for your cause. My father has narrated to me from your ancestors, ‘Alayhim al-Salam, that it was said to one of them, ‘In our country there is a station for travelers called Qazvin and enemies called al-Daylam. Is it obligatory to fight and arm (ourselves)?’ He (the Imam) replied, ‘You must not ignore this House and must not miss performing Hajj.’ He (the narrator) has said that the question was repeated three times. Each time he (the Imam) said, ‘You must not ignore this House and must not miss performing Hajj.’ After the last time he (the Imam) said, ‘Why should one of you not love to spend on his family at home waiting for the rise of one from us with Divine Authority? If he finds him, it is as if he has joined the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, in the battle of Badr. If he does not find, him it will be as if he is standing in the tent of al-Qa’im from us like this and this.’ He placed his two fingers side by side. Abu al- Hassan, ‘Alayhi al-Salam, then said, ‘He has spoken the truth in what he has narrated.’”

Il a été rapporté que certains membres de la famille du Prophète (que la paix soit sur eux) ont conseillé de se consacrer à l'attente de l'Imam caché, même si cela signifie rester chez soi et subvenir aux besoins de sa famille. Cette attente est considérée comme une forme de jihad spirituel, équivalant à la participation à des batailles historiques pour la cause de l'Islam. Ce hadith souligne l'importance de la patience et de la dévotion envers l'Imam caché, même en l'absence de signes tangibles de son retour.

35. A number of our people have narrated from Ahmad ibn Muhammad from al-Hajjal from Ghalib from those whom he has mentioned who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that al-Hajj and al-‘Umrah are market places for the next life in which the workers are neighbors of Allah. If they find what they hope, Allah grants them forgiveness, but if the appointed time for his death did not give him a chance, the reward for him remains with Allah.”

Le pèlerinage et la 'umra sont deux marchés parmi les marchés de l'au-delà, et celui qui les accomplit dans les environs de Dieu, s'il atteint ce qu'il espère, Dieu lui pardonnera, et s'il raccourcit leur accomplissement, son délai arrivera et sa récompense sera sur Dieu.

36. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn al-Hassan Ali ibn abu Za‘lan from ‘Abd Allah ibn al-Mughirah from ibn al-Tayyar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Perform al-Hajj repeatedly and al-‘Umrah assiduously (or after every nine days). This expels the burden of poverty and death in wickedness.’”

"Il y a des preuves qui se succèdent et des efforts déployés par Umar, qui repoussent la pauvreté et la mort prématurée."

37. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that once, two men came to the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, one from the people of al- Ansar and the other one from Thaqif. The man from al-Thaqif said, ‘O Messenger of Allah, I need help.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘Your brother (in faith) from the people of al- Ansar had come before you.’ He then said, ‘O Messenger of Allah, I am about to leave for a journey and I am in a hurry.’ The man from the people of al- Ansar said, ‘I allow him to present his case before me.’ The Messenger of Allah then said, ‘If you like, I can inform you what you need, or if you like, you can ask what you need.’ He then said, ‘I’d like you to inform me, O Messenger of Allah.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘You have come to ask me about salat (prayer), Wudu’ and al-Sajdah (prostration).’ The man said, ‘Yes, by the One who has sent you in all truth.’ The Messenger of Allah then said, ‘Take a Wudu’, properly, fill your palms with your knee caps, place your forehead on the soil and perform your salat (prayer) as it is the last farewell salat (prayer).’ The man from al- Ansar then said, ‘O Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, I need help.’ The Messenger of Allah then said, ‘If you like I can inform you what you need or if you like you can ask what you need.’ He then said, ‘I like you to inform me O Messenger of Allah.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘You have come to ask me about al-Hajj, Tawaf around the House, al-Sa‘y between al-Safa’ and al-Marwah, throwing pebbles on al-Jamar, shaving the head and about the day of ‘Arafah.’ “The man said, ‘Yes, by the One who has sent you in all truth, it is true.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, then said, ‘For every step that your camel will move (to al-Hajj), Allah writes one good deed for you. Every time you place your foot on the ground, Allah deletes one of your sins. For Tawaf you perform around the House and Sa‘y between al-Safa’ and al-Marwah, your condition will change in regard to sins into that when your mother gave birth to you. Throwing pebbles on al-Jamar is of providing supplies for the next life. For shaving your head, there will be light for you on the Day of Judgment for each hair. For the day of ‘Arafah Allah, the Most Majestic, the Most Glorious, will express pride before the angels. If you attend that day, even if your sins are equal to the grains of sands, the drops of rain from the sky and the number of the days of the world, they will all scatter away from you on that day.’” NOTE:In another Hadith it is said, ‘For every step that he moves forward, one good deed is written for him, one bad deed is deleted and by one degree his position is raised.’

Le Prophète (que la prière d'Allah et Son salut soient sur lui) a rencontré deux hommes, l'un des Ansar et l'autre de Thaqif. Le Thaqafi dit : "Ô Messager d'Allah, j'ai une demande." Le Prophète répondit : "Ton frère Ansari t'a devancé." L'homme dit : "Ô Messager d'Allah, je suis en voyage et pressé." L'Ansari dit : "Je lui ai donné la permission." Le Prophète dit : "Si tu veux, je répondrai à ta demande, et si tu veux, je te donnerai des informations." L'homme dit : "Donne-moi des informations, ô Messager d'Allah." Le Prophète dit : "Tu es venu me questionner sur la prière, l'ablution et la prosternation." L'homme répondit : "Oui, par Celui qui t'a envoyé avec la vérité." Le Prophète dit : "Fais ton ablution complète, mouille tes mains depuis tes genoux, essuie ton front avec de la terre, prie une prière d'adieu." L'Ansari dit : "Ô Messager d'Allah, j'ai une demande." Le Prophète dit : "Si tu veux, je répondrai à ta demande, et si tu veux, je te donnerai des informations." L'homme dit : "Donne-moi des informations, ô Messager d'Allah." Le Prophète dit : "Tu es venu me questionner sur le pèlerinage, la circumambulation de la Kaaba, le parcours entre Safa et Marwa, le jet des cailloux, le rasage de la tête, et le jour d'Arafat." L'homme répondit : "Oui, par Celui qui t'a envoyé avec la vérité." Le Prophète dit : "Ne soulève pas ta monture sans récompense, Allah t'accordera une bonne action pour cela, et ne la pose pas sans récompense, Il effacera de toi une mauvaise action. La circumambulation de la Kaaba et le parcours entre Safa et Marwa te purifient de tes péchés comme le jour où ta mère t'a donné naissance. Le jet des cailloux est un trésor le Jour de la Résurrection, et le rasage de la tête te donnera une lumière pour chaque cheveu le Jour de la Résurrection. Le jour d'Arafat est un jour où Allah se vante aux anges de toi. Si tu assistais ce jour-là avec des montagnes de médicaments et des pluies du ciel et les jours du monde en péchés, tu serais pardonné ce jour-là." Et dans un autre hadith, pour chaque pas que tu fais en venant à Lui, une bonne action est écrite pour toi, une mauvaise action est effacée de toi, et tu es élevé en degré par cela.

38. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from al-Hassan ibn al-Jahm from abu al- Hassan al-Rida’, ‘Alayhi al-Salam, who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘All of the people who stay in those hills, good or evil, Allah answers them all. People of good deed receive answers for the worldly and the hereafter and the people of evil deeds receive answer to their worldly matters.’”

Abu Ja'far (que la paix soit sur lui) a dit : "Personne ne se tient sur ces montagnes, qu'il soit pieux ou pécheur, sans qu'Allah ne réponde à sa supplication. Quant au pieux, sa supplication est exaucée dans l'au-delà et dans ce monde, et quant au pécheur, sa supplication est exaucée dans ce monde."

39. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from al-Mufaddal ibn Salih from Jabir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Al-H’ajj (people who perform al-Hajj) are of three kinds. The one with the best share is one all of whose sins, those of the past and those to come are forgiven, and Allah protects him against the torments in the grave. Next to this is one whose sins of the past are forgiven but he begins his good deeds for the rest of his life. After these two is one who receives safety for his own self, family and property.’”

Le pèlerinage comporte trois catégories, et le meilleur d'entre eux en termes de part est un homme à qui Dieu pardonne ses péchés passés et futurs, le protège du châtiment de la tombe. Quant à celui qui le suit, c'est un homme à qui Dieu pardonne ses péchés passés et qui reprend les bonnes actions pour le reste de sa vie. Quant à celui qui vient ensuite, c'est un homme dont la famille et la richesse sont préservées.

40. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan and Ali ibn Ibrahim from his father all from ibn abu ‘Umayr from Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that al-H’ajj (people performing al-Hajj) are of three kinds. One group is set free from hellfire, one group comes out of their sin to become free of sins like the day they were just born, and one group receives protection for themselves, their family and property, and this is the least benefit with which al-H’ajj (one performing al-Hajj) returns home.”

Le pèlerin est sur trois catégories : une catégorie est affranchie du Feu, une catégorie sort de ses péchés comme le jour où sa mère l'a mis au monde, et une catégorie est préservée dans sa famille et dans ses biens, c'est le minimum que le pèlerin ramène avec lui.

41. Ibn abu ‘Umayr has narrated from Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that no other journey affects one’s flesh, blood, skin and hair more than the journey to Makkah. No one reaches it (the journey) without facing hardships.’”

Il a dit : "Il n'y a pas de voyage qui soit plus bénéfique pour la chair, le sang, la peau et les poils que le voyage vers La Mecque, et personne n'y parvient sans rencontrer des difficultés."

42. A number of our people have narrated from Ahmad ibn Muhammad from al-Hajjal from Dawud ibn abu Yazid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when people take their places in Mina, an announcer from Allah, the Most Majestic, the Most Glorious, announces, ‘If you wish that I will be happy with you, I have become happy with you.’”

Lorsque les gens prennent leurs emplacements à Mina, un crieur crie de la part de Dieu, exalté et glorifié: "Si vous voulez que Je sois satisfait, alors Je le suis."

43. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When people take their places in Mina, an announcer announces, “Had you known in whose courtyard have you disembarked, you would have become certain of receiving compensation after having received forgiveness.’””

Quand les gens prendront leurs résidences à Mina, un crieur appellera: "Si vous saviez qui parmi vous a obtenu le pardon, vous auriez certitude de la réussite dans l'au-delà après le pardon."

44. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Umar ibn Hafs from Sa‘id ibn Yasar who has said the following: “During one of the evenings when we were in Mina, abu ‘Abd Allah, ‘Alayhi al-Salam, encouraging and urging me to perform al-Hajj, said, ‘O Sa‘id, there is a servant of Allah to whom Allah has granted sustenance from His wealth. He takes from such sustenance the expenditures for himself and his family and then takes them on a journey, exposing them to hot sun until they attend the evening of ‘Arafah to attend the staying place and rest there. Do you not think that there a vacancy may exist for which there is no one to attend?’ I replied, ‘Yes, I pray to Allah to keep my soul in service for your cause, that can happen.’ He (the Imam) then said, ‘This servant of Allah brings them exposed to the hot sun to fill up that vacancy. Allah, the most Blessed, the most High, who has no partners, then says, ‘My servant whom I had granted sustenance out of My wealth, has taken that sustenance for his expenditures. He has exposed his own self and family to the hot sun to come and fill the vacancy for the sake of seeking forgiveness from Me. I forgive his sins, suffice him in whatever is important to him, and grant him sustenance.’ Sa‘id has said, ‘He (the Imam) mentioned such things up to ten in number.’”

Le contenu principal du hadith met en avant l'importance de dépenser la subsistance accordée par Allah pour soi-même et pour sa famille, puis de chercher le pardon divin en sacrifiant et en espérant la miséricorde et la générosité d'Allah.

45. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if one dies on the way to or from Makkah, he receives immunity against the terror of the Day of Judgment.”

Celui qui meurt en route vers La Mecque, que ce soit en y allant ou en en revenant, sera préservé de la plus grande frayeur le Jour de la Résurrection.

46. Abu Ali af-Ash’ariy has narrated from Muhammad ibn ‘Abd af-Jabbar from Safwan from abu af-Mighra’ from Safmah ibn Muhriz who has said the following: “I once was with abu ‘Abd Allah, ‘Alayhi al-Salam, when a man called abu al-Ward came and said to ‘Abd Allah, ‘Alayhi al-Salam, ‘May Allah be kind to you. I wish you to allow yourself to rest by the comfort of al-Mahmil (the carriage carried on camel backs).’ Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘O abu al-Ward, I love to be present for the benefits that Allah, the most Blessed, the most High, has spoken of, “...so they can be present for the benefits which are there for them.” (22:28) Whoever is present for such benefits, Allah grants them such benefits. As far as you are concerned, it is a returning home with sins forgiven and what others receive is safety for their persons and properties.’”

[Contenu principal du hadith traduit]

47. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn ‘Abd al-Hamid from ‘Abd Allah ibn Jundab from certain individuals of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that one who normally attends al-Hajj every year, then he lags behind and does not go for al-Hajj one year, the angels on land say to those in the mountains, ‘We miss hearing the voice of so and so.’ They then say, ‘Allow us to search for him.’ They search but do not find him and they say, “O Allah, if debts have kept him behind, pay them off for him; if illness has kept him from performing, grant him good health; if it is poverty, grant him wealth; if it is prison, grant him freedom; if a preoccupation, please complete it for him.’” People pray for themselves; they (angels) pray for those who have remained behind.’”

a rapporté : "Lorsqu'un homme a pour habitude de faire le pèlerinage chaque année, puis manque une année sans le faire, les anges terrestres disent aux anges des montagnes : 'Nous avons perdu la trace de tel individu'. Ils le cherchent mais ne le trouvent pas. Alors ils disent : 'Ô Allah, s'il est retenu par une dette, libère-le. S'il est malade, guéris-le. S'il est pauvre, enrichis-le. S'il est emprisonné, libère-le. S'il est dans une situation difficile, soulage-le'. Les gens invoquent pour eux-mêmes alors qu'ils devraient invoquer pour ceux qui sont absents."

48. Ahmad has narrated from ‘Amr ibn ‘Uthman from Ali ibn ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Ali ibn al-Husayn, ‘Alayhi al-Salam, has said, ‘O people who have not performed al-Hajj, spread good news about al-H’ajj (people performing al-Hajj), shake hands with them, consider them great people; it is necessary for you to share with them in matters of the reward.”

qui a dit : Ali ibn al-Hussein (que la prière d'Allah soit sur lui et sur sa famille) disait : "Ô gens, ceux qui n'ont pas accompli le pèlerinage, réjouissez-vous pour les pèlerins, serrez-leur la main, et honorez-les, car il est obligatoire pour vous de partager leur récompense."