Ceux qui doivent ou ne doivent pas rompre leur jeûne en voyage

3. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from abu Ayyub from Muhammad ibn Marwan who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘On a journey one must reduce Salat (prayer) and stop fasting unless one’s journey is because of hunting or it is in disobedience to Allah or is a messenger of one who disobeys Allah or is for seeking enmity and has slanderous reasons to cause harms to Muslims.’”

J'ai entendu dire celui qui voyage et raccourcit sa prière et rompt son jeûne, sauf s'il est un homme dont le voyage est pour la chasse, ou dans la désobéissance à Dieu, ou pour suivre quelqu'un qui désobéit à Dieu, ou pour rechercher une dispute avec des musulmans, ou pour causer du tort à des gens musulmans.

4. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Hafs ibn Sa‘id ibn Yasar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who escorts his brother in the month of Ramadan until he travels the distance of one day’s journey or with a man from his brothers if he is required to fast. He (the Imam) said, ‘He is required to stop fasting.’”

Il doit rompre son jeûne.

5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Safwan ibn Yahya from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “This is about the case of a man who escorts his brother for a distance of one, two or three days’ journey. One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘If it is in the month of Ramadan, he must stop fasting.’ I then asked which is more virtuous, fasting or escorting. He (the Imam) said, ‘Escorting is more virtuous; Allah, most Majestic, most Glorious, has exempted him from fasting.’”

...concernant un homme qui accompagne son frère pendant une journée, deux jours, ou trois jours. Il a dit : "S'il se trouve pendant le mois de Ramadan, qu'il rompe le jeûne." J'ai demandé : "Qu'est-ce qui est préférable, jeûner ou l'accompagner ?" Il a répondu : "L'accompagner, car Allah, le Puissant et Majestueux, l'a dispensé du jeûne."

6. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Hammad ibn ‘Uthaman who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the case of one of my friends who has come to al- ’A‘was in the month of Ramadan; if I can go to meet him and stop fasting. He (the Imam) said, ‘Yes, you can do so.’ I then asked, ‘Should I go to meet him and stop fasting or stay home and fast?’ He (the Imam) said, ‘You should go to meet him and stop fasting.’”

J'ai demandé à Abu Abdullah (paix soit sur lui) au sujet d'un homme parmi mes compagnons dont j'ai reçu des nouvelles d'Al-A'wass, et cela était pendant le mois de Ramadan. Dois-je le rencontrer et rompre le jeûne ? Il a dit : Oui. J'ai demandé : Dois-je le rencontrer et rompre le jeûne, ou bien rester et jeûner ? Il a dit : Rencontre-le et romps le jeûne.

7. Humayd ibn Ziyad has narrated from Sama‘ah, from ‘Iddah from Aban ibn ‘Uthman from Zurarah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who escorts his brother in the month of Ramadan for a distance of one day’s journey or two days’. He (the Imam) said, ‘He should stop fasting and complete its Qada’ (compensatory fast).’ It then was asked, ‘Is escorting more virtuous or staying home to fast is more virtuous? 5 He (the Imam) said, ‘Escorting and stopping the fast is more virtuous; it is a right on him.”’

J'ai dit : "Un homme accompagne son frère pendant un jour, deux jours ou plus pendant le mois de Ramadan, que doit-il faire ?" Il a répondu : "Il jeûne et rattrape les jours manqués." On lui demanda : "Est-il préférable pour lui de rester et de ne pas accompagner son frère ?" Il a répondu : "Il doit l'accompagner et jeûner, car c'est un droit sur lui."