Le Cas de Celui qui S'engage dans des Relations Conjugales avec sa Femme Avant d'Avoir Accompli les Actes de son al-Hajj

2. Ali has narrated from his father from Hammad from Aban ibn ‘Uthman in a marfu‘ manner who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘The meaning of separating them is that they must not stay together without a third person being with them.’”

Le sens est qu'ils ne devraient pas être seuls, et qu'il devrait y avoir un troisième avec eux.

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr and Safwan from Mu‘awiyah ibn ‘Ammar who has said the following: “About a man who is in the state of Ihram and performs sexual relation with his wife, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If intercourse has taken place, he owes a badanah and al-Hajj in future; if it has not taken place, he owes one badanah but not al-Hajj in future.’ I then asked, about a man who performs sexual relation with his wife while he is in the state of Ihram. He (the Imam) said, ‘If he does not know the rule he does not owe anything. If he is not ignorant, then he must drive a badanah and he owes al-Hajj in future. When he arrives at the place where it had happened they must separate from each other’s carriage and must not sit together in one tent unless there is a third person present with them until the offering reaches its place.’”

a dit : "En état de sacralisation, si un homme a des relations avec sa femme, il doit offrir une brebis en sacrifice, et le pèlerinage est obligatoire pour lui. S'il n'a pas eu de relations avec elle, il doit offrir une brebis en sacrifice, mais le pèlerinage n'est pas obligatoire pour lui. J'ai également demandé à propos d'un homme qui a des relations avec sa femme en état de sacralisation, s'il est ignorant, il n'a pas de péché, mais s'il n'est pas ignorant, il doit offrir une brebis en sacrifice et le pèlerinage est obligatoire pour lui. Une fois arrivés à l'endroit où l'acte a été commis, leurs bagages doivent être séparés et ils ne doivent pas se retrouver seuls dans un même abri, sauf s'il y a une tierce personne avec eux, jusqu'à ce que le sacrifice atteigne son lieu désigné."

4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban ibn ‘Uthman from Zurarah who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about a man who is in the state of Ihram and is involved in sexual relation with his wife. He (the Imam) asked, ‘Is he informed or ignorant?’ I replied, ‘He is ignorant.’ He (the Imam) said, ‘He must ask forgiveness, must not repeat and there is nothing on him.’”

J'ai demandé à Abu Ja'far (que la paix soit sur lui) au sujet d'un homme qui commet un péché envers sa famille tout en étant en état d'ihram. Il a dit : "Est-il ignorant ou savant ?" J'ai répondu : "Il est ignorant." Il a dit : "Qu'il demande pardon à Allah et qu'il ne répète pas, et il n'y a rien contre lui."

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is in the state of Ihram and is involved in sexual relation with his wife. He (the Imam) said, ‘He has done a great awfull thing.’ I said, ‘Grant us a Fatwa.’ He (the Imam) said, ‘I despise it, does he not despise it?’ I then said, ‘Grant us a Fatwa about both of them.’ He (the Imam) said, ‘If she despised it, there are two badanah on him, if she did not despise, there is one badanah on him and she owes one badanah. They must stay away from each other from that place until they reach Makkah and they owe al-Hajj in future.’ I then said, ‘When they arrive in Makkah will she be his wife as before?’ He (the Imam) said, ‘Yes, she is his wife as before and when they arrive at the place where it had happened they still remain separated until they come out of the state of Ihram; it then ends. This is what my father, ‘Alayhi al-Salam, has said.’” In another Hadith it is said that if he cannot offer badanah he must feed sixty destitute people, one mud (a certain measurement) to each person, and if he cannot do this also he must fast eighteen days and the same rule applies to her case also.

[Contenu principal du hadith]

6. A number of our people have narrated from Ahmad ibn Muhammad from ibn abu Nasr from Sabbah al-Hadhdha’ from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is not in the state of Ihram and involves himself in sexual relation with his slave-girl who is in the state of Ihram. He (the Imam) asked, ‘Is he affluent or poor?’ I replied, ‘I am a stranger about his condition.’ He (the Imam) asked, ‘Did he command her to assume the state of Ihram or she did it on her own?’ I replied, ‘I am stranger about it.’ He (the Imam) then said, ‘If he is affluent and knowing that he must not have done so and he was the one who commanded her to assume the state of Ihram, he owes one badanah or if he likes one cow or one sheep. If he did not command her to assume the state of Ihram, he then does not owe anything, regardless of being affluent or poor, but if he had commanded her to assume the state of Ihram and he is poor, he then owes one sheep.’”

Contenu principal du hadith.

7. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Hisham ibn Salim from Sulayman ibn Khalid who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram as well as his wife and he involves himself in sexual relation with her. He (the Imam) said, ‘If it is with her and his lustfulness, they both owe an offering. They must separate from each other until all acts of al-Hajj are complete and they return to the place where it had happened; if it was not with lust on her part, instead she had despised, then she does not owe anything.’”

J'ai interrogé l'Imam Sadiq (que la paix soit sur lui) au sujet d'un homme qui a eu des rapports intimes avec sa femme alors qu'ils étaient en état d'ihram. Il a répondu : "Si la femme a participé volontairement à la passion avec l'homme, alors tous deux doivent offrir le sacrifice en entier et ils doivent se séparer jusqu'à ce qu'ils aient accompli tous les rites du pèlerinage et qu'ils retournent à l'endroit où ils ont commis l'acte. Mais si la femme n'a pas participé volontairement à la passion et qu'elle a été contrainte par son partenaire, alors il n'y a rien sur elle."