Le Pèlerinage suivi des Visites (Al-Hajj suivi des Visites)

3. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from Ali ibn Asbat from Yahya ibn Yasar who has said the following: “We performed al-Hajj. We then visited abu ‘Abd Allah, ‘Alayhi al-Salam. He (the Imam) said, ‘Welcome, visitors of the House of Allah, visitors of the grave of His prophet and followers of the family of Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, wholesome and delightful indeed are your visits.’”

Nous avons fait le pèlerinage et sommes passés devant Abi 'Abdillah (que la paix soit sur lui), qui a dit : "Salutations aux pèlerins de la Maison d'Allah, aux visiteurs de la tombe de son Prophète (que la prière d'Allah et ses bénédictions soient sur lui et sur sa famille), et aux partisans de la famille de Muhammad."

4. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Sulayman from Ziyad al-Qandiy from ‘Abd Allah ibn Sinan from Dharih al-Muharibiy who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, Allah has commanded me in His book and I love to obey that command. He (the Imam) asked, ‘What is that commandment?’ I replied, ‘It is the words of Allah. “Then spruce up and comply with your vows.’” He (the Imam) said, ‘Spruce up’ means visit your Imam, ‘comply with your vows’ means perform the acts of al-Hajj.’ ‘Abd Allah ibn Sinan has said, ‘I visited abu ‘Abd Allah, ‘Alayhi al-Salam, and asked, “I pray to Allah to keep my soul in service for your cause. What is the meaning of the words of Allah, most Majestic, most Glorious, ‘Spruce up and comply with your vows?”” He (the Imam) replied, ‘It means trimming one’s mustache and nails, and so on.’ I (the narrator) then said, ‘I pray to Allah to keep my soul in service for your cause. Dharih al-Muharibiy narrated to me that you have said to him, “Spruce up” means visiting the Imam, “comply with your vows” means performing acts of al-Hajj.’ He (the Imam) replied, ‘Dharih has spoken the truth and you have spoken the truth. Al-Quran has apparent and hidden meanings. Who is he to bear what Dharih is able to bear?””