Le Cas de Celui qui se Réveille le Matin avec l'Intention de Jeûner, mais Qui ne le Fait Pas ou Vice Versa lorsqu'il Jeûne en Compensation d'un Jeûne Manqué pendant le Mois de Ramadan ou d'autres Jours — Al-Kāfi - Volume 4

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1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthaman from al-Halabiy who has said the following: “This is concerning my question before abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who with the intention to fast wakes up in the morning, then for a certain reason decides not to fast. He (the Imam) said, ‘Until midday it is his choice to fast or not to fast.’ I then asked, ‘Is he required to make Qada’ (compensatory fast) for such fast if he discontinues it?’ He (the Imam) said, ‘Yes, it is a valid deed that he intended to do and he should complete it.’ I then asked, ‘Can a man who, when the day is up, decide to fast, do so?’ He (the Imam) said, ‘Yes, it is permissible for him to do so.’”

IsnādAli ibn Ibrahim a rapporté de son père, de Ibn Abi Umeyr, de Hammad ibn Othman, de Al-Halabi, de Abi Abdullah (que la paix soit sur lui)

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2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from al- Husayn ibn ‘Uthman from Sama‘ah ibn Mehran from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who fasts an optional fast but he faces a certain issue of his needs. He (the Imam) said, ‘He has the choice until al-‘Asr (later afternoon). If he waits until al-‘Asr and then it occurs to him to fast, if he did not have the intention for fasting, he can fast that day by the will of Allah.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Ahmad ibn Muhammad, de Husayn ibn Sa'id, de Fadalah ibn Ayyub, de Husayn ibn 'Uthman, de Sama'ah ibn Mihran, d'Abi Basir, qui a dit: J'ai demandé à Abou 'Abdallah (sur lui la paix) au sujet d'une personne jeûnant volontairement et qui est confrontée à un besoin. Il a dit: Il a le choix entre le moment présent et l'heure de la prière de l'après-midi. S'il attend jusqu'à l'heure de la prière de l'après-midi, puis il lui apparaît de jeûner, s'il n'avait pas eu l'intention de le faire, il peut jeûner ce jour-là s'il le souhaite.

[votre traduction du contenu principal du hadith]

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3. Ahmad ibn Muhammad from has narrated from al-‘Abbas ibn Ma‘ruf from Safwan ibn Yahya from ibn Sinan from ‘Ammar ibn Marwan from Sama‘ah ibn Mehran who has said the following: “The words of abu ‘Abd Allah, ‘Alayhi al-Salam, ‘A fasting person has the choice until Zawal (declining of the sun toward the west at noontime)’ is about obligatory fast. In the case of optional fast one has the choice to stop fasting any time up to sunset.’”

IsnādAhmad ibn Muhammad, de Al-Abbas ibn Ma'ruf, de Safwan ibn Yahya, d'Ibn Sinan, d'Amr ibn Marwan, de Sama'a ibn Mihran, d'Abu Abdullah (sur lui la paix) a dit:

Le jeûneur a le choix de rompre le jeûne au coucher du soleil, cela concerne le jeûne obligatoire. Quant au jeûne surérogatoire, il lui est permis de rompre à n'importe quelle heure jusqu'au coucher du soleil.

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4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from all from ibn abu ‘Umayr from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “This is about the case of one who only after it is day light, decides to fast that day as Qada’ (compensatory fast) for the fast of the month of Ramadan. He did not have such intention in the night. Abu al-Hassan, ‘Alayhi al-Salam, has said that he can fast that day and count it, if nothing invalidating has taken place before.”

IsnādMuhammad ibn Yahya, Ahmad ibn Muhammad, Muhammad ibn Isma'il, Al-Fadl ibn Shadhan, Ibn Abi Umair, Abderrahman ibn Al-Hajjaj, Abu Al-Hassan

Il a été rapporté d'Abu Al-Hassan, que la paix de Dieu soit sur lui, qu'il a dit : "Il est permis à un homme de commencer un jeûne après le lever du jour, pensant rattraper un jour de Ramadan, même s'il n'avait pas l'intention de le faire depuis la nuit précédente. Oui, qu'il jeûne ce jour et qu'il le considère comme un jeûne obligatoire, à condition qu'il n'ait rien fait de nouveau."

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5. A number of our people have narrated from Ahmad ibn Muhammad from al-FIassan ibn Mahbub from al=FIarith ibn Muhammad from Burayd al- ‘ Ij liy who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who when fasting as Qada’ (compensatory fast) for the fast of the month of Ramadan goes to his wife for sexual relation. He (the Imam) said, ‘If it takes place before Zawal (declining of the sun toward the west at noontime), he is not obligated for anything. It is only one day for one day. If it happens after Zawal (declining of the sun toward the west at noontime), he is required to pay charity to ten destitute people, and if he is not able to do so, he is required to fast one day for one day and fast three days as expiation for what he has done.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Ahmad ibn Muhammad, de Al-Hasan ibn Mahboub, de Al-Harith ibn Muhammad, de Burayd al-Ijli, de Abi Ja'far (que la paix soit sur lui)

concernant un homme qui a visité sa famille un jour pendant le mois de Ramadan. Il a dit : "S'il visite sa famille avant le coucher du soleil, il n'a rien à faire sauf de jeûner un jour en remplacement. Mais s'il visite sa famille après le coucher du soleil, alors il doit donner l'aumône équivalente à dix pauvres. S'il n'est pas capable, il doit jeûner un jour en remplacement, et s'il jeûne trois jours, cela expiera ce qu'il a fait."

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6. Ahmad ibn Muhammad from has narrated from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from al-Husayn ibn ‘Uthman from Sama‘ah, from abu Basir who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about the case of a woman who fasts as Qada’ (compensatory fast) for the fast of the month of Ramadan and her husband forces her to invalidate her fast. He (the Imam) said, ‘It is not proper for him to do so after Zawal (declining of the sun toward the west at noontime)/”

IsnādAhmad ibn Muhammad - Al-Husayn ibn Sa'id - Fadalah ibn Ayyub - Al-Husayn ibn 'Uthman - Sama'ah - Abi Basir

J'ai demandé à Abou Abdallah (sur lui la paix) au sujet d'une femme qui jeûne le mois de Ramadan et que son mari la force à rompre le jeûne. Il a dit : "Il ne convient pas qu'il la force après le coucher du soleil."

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7. Ahmad ibn Muhammad has narrated from ibn Faddal from Salih ibn ‘Abd Allah al-Khath’amiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who decides to fast, then he meets his brother who believes as he does; if he can discontinue his fast. He (the Imam) said, ‘If it is optional it will be counted as one day of fasting in his favor, but if it is obligatory Qada’ (compensatory fast), he must do its Qada’ (compensatory fast).”’

IsnādAhmad ibn Muhammad, d'Ibn Faddal, de Salih ibn Abdallah al-Khath'ami a dit: J'ai interrogé Abou Abdullah (que la paix soit sur lui) au sujet d'un homme qui a l'intention de jeûner et qui rencontre son frère qui l'a appelé pour une affaire. Doit-il rompre son jeûne?

Il répondit: S'il s'agit d'un jeûne surérogatoire, il lui est permis de le rompre et cela lui sera compté en sa faveur. Mais s'il s'agit de rattraper un jeûne obligatoire, alors il doit le rattraper.