Objets détestables à utiliser en état d'al-'Ihram

3. Ali has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about kohl for one in the state of Ihram. He (the Imam) said, ‘Not with black color but one can use it with sabr and hudod (two kinds of medicine for the eyes).”’

قَالَ سَأَلْتُهُ عَنِ الْكُحْلِ لِلْمُحْرِمِ قَالَ أَمَّا بِالسَّوَادِ فَلا وَلَكِنْ بِالصَّبِرِ وَالْحُضُضِ.

4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from those who narrated to him who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one in the state of Ihram suffers from illness in the eyes it is permissible for one to use kohl which does not have musk or perfume in it.’”

Quand le pécheur se plaint de ses yeux, qu'il se purifie avec du kohl qui ne contient ni musc ni parfum.

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One in the state of Ihram must not use kohl unless it is to cure pain.’ He (the Imam) has said, ‘Using kohl which does not have any perfume while one is in the state of Ihram is not harmful, however, for beautification it is not permissible.’”

Le pèlerin en état d'ihram ne doit se parfumer qu'avec de l'encens. Il n'y a pas de mal à ce qu'il se parfume alors qu'il est en état d'ihram, tant que le parfum ne contient pas de substance odorante perceptible. Quant aux parures, il n'y a pas de mal.