Remède et jeûne compensatoire pour les jeûnes manqués pendant le mois de Ramadan — Al-Kāfi - Volume 4

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1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn Ahmad ibn ‘Ushaym from Sulayman ibn Ja’far al- Ja’fariy who has said the following: “This is about my question before abu al-Hassan, ‘Alayhi al-Salam, about a man who owes several days of fast of the month of Ramadan. Can he make Qada’ (compensatory fast) in different times. He (the Imam) said, Tt is not harmful to fast Qada’ (compensatory fast) for the fast of the month of Ramadan in different times. The fast that cannot be kept in different times is the fast as expiation because of al-Zihar, (calling one’s wife’s back as one’s mother’s back), the fast as expiation because of committing murder and the fast as expiation because of disregarding an oath and swearing up on the names of Allah.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Ahmad ibn Muhammad, de Ali ibn Ahmad ibn Ashyam, de Sulayman ibn Ja'far al-Ja'fari, qui a dit: J'ai interrogé Aba al-Hasan (que la paix soit sur lui) au sujet d'un homme qui a des jours à rattraper du mois de Ramadan s'il les accomplit de manière discontinue. Il a répondu: Il n'y a aucun mal à rattraper les jours du mois de Ramadan de manière discontinue. En effet, le jeûne qui ne peut pas être continu est une expiation pour le parjure, le meurtre et le serment non tenu.

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2. Ahmad ibn Muhammad has narrated from ‘Uthman ibn ‘Isa from Sama‘ah, who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who fasts Qada’ (compensatory fast) for the fast of the month of Ramadan in separate times. He (the Imam) said, It is not harmful if he keeps the number of days without missing.’”

IsnādAhmad ibn Muhammad - Uthman ibn Isa - Sama'a

J'ai demandé à Sama'a qui est autorisé à jeûner le mois de Ramadan de manière discontinue, il a répondu : "S'il en garde les jours, il n'y a pas de mal."

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3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one has missed fasting of the month of Ramadan, for good reasons, it is better to make its Qada’ (compensatory fast) in continued order; but in different times is also valid and it is not harmful.’”

IsnādAli ibn Ibrahim, de son père, de Ibn Abi Umeyr, de Hammad, de Al-Halabi, de Abdullah ibn Al-Mughira, de Abdullah ibn Sinan, de Abi Abdullah (que la paix soit sur lui)

Celui qui rompt le jeûne pendant le mois de Ramadan pour une excuse, s'il le rattrape consécutivement, c'est mieux, mais s'il le rattrape de manière discontinue, c'est acceptable.

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4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith: ‘If one owes fasting of the month of Ramadan, he can make its Qada’ (compensatory fast) in any month that he likes but in a continued order. If he is not able to do so, he then is required to complete its Qada’ (compensatory fast) in a way he can complete. He must keep the number of days clear and without confusion. Fasting in different times is valid as well as in continued order.’”

IsnādAli ibn Ibrahim, de son père, de Ibn Abi Umair, de Hammad, de Al-Halabi, de Abi Abdullah (sur lui la paix) a dit :

Quand un homme a une partie du jeûne du mois de Ramadan à rattraper, qu'il le fasse dans n'importe quel mois de façon consécutive. S'il n'est pas capable, qu'il le rattrape comme il le peut et qu'il compte les jours. S'il les sépare, c'est bien ; s'il les enchaîne, c'est bien.

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5. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about making Qada’ (compensatory fast) of fast of the month of Ramadan in the month of Dhul al-Hajjah and to discontinue it. He (the Imam) said, ‘You can make its Qada’ (compensatory fast) in Dhul al-Hajjah and discontinue if you like.’”

IsnādHumayd ibn Ziyad, de la part d'Ibn Sama'ah, de plusieurs personnes, d'Aban, d'Abderrahman ibn Abi Abdullah, a dit: J'ai interrogé Abu Abdullah (sur lui la paix) au sujet du jeûne du mois de Ramadan pendant le mois de Dhu al-Hijjah, dois-je le rattraper ou le rompre? Il a dit: Rattrape-le pendant Dhu al-Hijjah et romps-le si tu veux.

J'ai interrogé Abu Abdullah (sur lui la paix) au sujet du jeûne du mois de Ramadan pendant le mois de Dhu al-Hijjah, dois-je le rattraper ou le rompre? Il a dit: Rattrape-le pendant Dhu al-Hijjah et romps-le si tu veux.

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6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Abd Allah ibn Hilal from ‘Uqbah ibn Khalid who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who becomes ill in the month of Ramadan. When he becomes well he decides to perform Hajj. What is he required to do about Qada’ (compensatory fast) of the fast? He (the Imam) said, ‘When he comes back he must do its Qada’ (compensatory fast).’

IsnādMuhammad ibn Yahya, de Muhammad ibn al-Husayn, de Muhammad ibn Abdallah ibn Hilal, d'Uqbah ibn Khalid, de l'Imam Abu Abdullah (que la paix soit sur lui)

Un homme est tombé malade pendant le mois de Ramadan. Quand il guérit et voulut accomplir le Hajj, il demanda comment rattraper les jours de jeûne manqués. L'Imam répondit : "Quand il reviendra, qu'il jeûne ces jours-là."