Traitement des Patients en État de al-’Ihram, tels que les Blessures et Autres

3. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Yahya al-Kahiliy who has said the following: “Once, a blind man asked abu ‘Abd Allah, ‘Alayhi al-Salam, when I was there, saying, ‘I use kohl when I assume the state of Ihram.’ He (the Imam) said, ‘No, do not use kohl.’ He said, ‘I am blind. If I use kohl it benefits me but if I do not use, it harms me.’ He (the Imam) said, ‘If that is the case then you can use kohl.’ He then said, ‘With kohl I use a certain other thing.’ He (the Imam) asked, ‘What is it?’ He said, ‘I take two pieces of cloth, fold them and place them on my eyes, then secure them in place by a strip behind my head. If I did this it benefits me; if I did not do, it harms me. He (the Imam) said, ‘If that is the case then you can do it.’”

Un homme aveugle de naissance demanda à l'Imam (paix soit sur lui) s'il devait appliquer du kohl pendant le pèlerinage. L'Imam lui répondit de le faire, car cela lui serait bénéfique, et s'il ne le faisait pas, cela lui causerait du tort. L'homme demanda alors s'il pouvait ajouter quelque chose d'autre au kohl, et l'Imam lui indiqua de prendre deux morceaux de tissu, de les diviser en quatre, d'en placer un sur chaque œil, de les attacher avec une bande jusqu'aux tempes. L'homme suivit ces instructions et en fut soulagé.

4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from those who narrated to him who has said the following: “A man once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man in whose hands and feet cracks appear while he is in the state of Ihram; if he can use medicine. He (the Imam) said, ‘Yes, he can do so with oil and ghee.’ He (the Imam) said, ‘If one in the state of Ihram becomes ill, one must treat the illness with what is lawful for him to eat in the state of Ihram.’”

Il a été interrogé au sujet d'un homme dont les mains et les pieds se sont fissurés alors qu'il était en état de sacralisation, s'il pouvait se soigner. Il a répondu : "Oui, avec du beurre et de l'huile. Et lorsqu'un homme en état de sacralisation se plaint, qu'il se soigne avec ce qu'il lui est permis de consommer, même s'il est en état de sacralisation."

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram; if he can squeeze a pimple or bandage a wound. He (the Imam) said, ‘It is not harmful.’”

J'ai demandé à propos de celui qui presse une tumeur et qui met un bandage sur une plaie. Il a répondu : "Il n'y a pas de mal."

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If something appears on your skin like a pimple or so, you can bandage it and use ghee or oil as medicine.’”

"Si l'un d'entre vous a une inflammation ou une plaie, qu'il la bande et qu'il se soigne avec de l'huile ou du beurre clarifié."

7. Ahmad has narrated from Ali ibn al-Nu’man from Sa‘id al-’A‘raj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram and has a head wound; if he can treat it with medicine or use bandage. He (the Imam) said, ‘Yes, he can do so and so also with a sore on the body.’”

Oui, de même pour l'ulcère qui se trouve sur le corps.

8. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from ‘Imran al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram with a wound and treats it with a medicine which has saffron. He (the Imam) said, ‘If saffron is overwhelming, it is not permissible; but if the medicine is overwhelming, it is not harmful.’”

Si la personne blessée croit en l'efficacité du remède qu'elle utilise, alors il n'y a pas de problème, mais s'il croit en l'efficacité d'autres remèdes, alors il n'y a pas de problème.

9. Muhammad ibn Yahya Ahmad ibn Muhammad from Muhammad ibn Najiyah from Muhammad ibn Ali from Marwan ibn Muslim from who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram, his ears are affected by winds and is afraid of illness; if he can place cotton in his ears. He (the Imam) said, ‘It is not harmful if he is afraid of illness, otherwise, it is not permissible.’”

J'ai demandé à propos de celui dont le vent touche l'oreille et craint de tomber malade s'il la bouche avec du coton. Il a dit : "Oui, il n'y a pas de mal à cela s'il craint cela, sinon non."

10. Abu Ali al-Ash’ariy has narrated from Muhammad ibn “Abd al-Jabbar from Safwan from Mu‘awiyah ibn Wahab who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful if one in the state of Ihram ties a strip around his head because of headache.’”

Il n'y a pas de mal à ce que le pèlerin serre sa tête à cause d'un mal de tête.