Le Cas de Celui qui Embrasse sa Femme ou la Regarde Avec ou Sans Désir, ou Regarde Quelqu'un d'Autre

2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram and places his hand on his wife without lust. He (the Imam) said, ‘Yes, he can secure her veil or her cloth or her carriage.’ I then asked, ‘Can he touch her while she is in the state of Ihram?’ He (the Imam) said, ‘Yes, he can do so.’ I then asked, ‘Can he place his hand on her with lust while he is in the state of Ihram?’ He (the Imam) said, ‘There is offering of one sheep on him.’ I then asked about kissing. He (the Imam) said, ‘This is more severe. He must offer one badanah for it.’”

J'ai demandé à propos de l'homme en état d'ihram qui touche sa femme sans désir. Il a dit : "Oui, il peut lui ajuster son voile, son vêtement et son fardeau." J'ai dit : "Et s'il l'embrasse alors qu'elle est en état d'ihram ?" Il a dit : "Il doit offrir en sacrifice une brebis." J'ai demandé : "Et s'il la caresse avec désir ?" Il a répondu : "Il doit sacrifier une chamelle, c'est plus grave que d'égorger un chameau."

3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is in the state of Ihram and kisses his wife. He (the Imam) said, ‘There is one badanah on him and he must not eat from its meat even if he does not discharge any semen.’”

J'ai demandé à l'Imam Abu al-Hasan (que la paix soit sur lui) au sujet d'un homme qui embrasse sa femme alors qu'il est en état de sacralisation. Il a répondu : "Il doit jeûner un jour en compensation, et s'il ne peut pas jeûner, il doit nourrir un pauvre sans pour autant consommer de ce qu'il donne."

4. Sahl ibn Ziyad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from ibn Mahbub from ibn Ri’ab from Misma’ abu Sayyar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said to me, ‘O abu Sayyar the condition of one in the state of Ihram is restricted. If one kisses his wife without lust while in the state of Ihram, he owes one sheep; if one does so with lust and discharges semen, he owes a Jazur (slaughtering a camel) and must ask his Lord for forgiveness. If one touches his wife with his hand while he is in the state of Ihram with lust, he owes one sheep. If one looks at his wife with lust and ejaculates semen, he owes one Jazur. However, if one touches his wife or holds without lust there is not anything on him.’”

[Traduction du contenu principal du hadith]

5. Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is in the state of Ihram and plays with his wife until he discharges semen without intercourse; or if it is in the month of Ramadan what he will owe. He (the Imam) said, ‘There is kaffarah (expiation) on both of them just as for sexual intercourse.’”

J'ai demandé à Abou Al-Hassan (que la paix soit sur lui) au sujet de celui qui plaisante avec sa famille jusqu'à l'éjaculation sans rapport sexuel, ou s'il le fait pendant le mois de Ramadan, quel est leur devoir ? Il a répondu : "Ils doivent tous deux expier comme celui qui a eu un rapport sexuel."

6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Amr ibn ‘Uthman al-Khazzaz from Sabah al-Hadhdha’ from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is in the state of Ihram, plays with his penis and discharges semen. He (the Imam) said, ‘It is like one who, while in the state of Ihram, performs sexual intercourse with his wife; he owes badanah and al-Hajj in future.’”

قَالَ قُلْتُ لَهُ مَا تَقُولُ فِي مُحْرِمٍ عَبِثَ بِذَكَرِهِ فَأَمْنَى قَالَ أَرَى عَلَيهِ مِثْلَ مَا عَلَى مَنْ أَتَى أَهْلَهُ وَهُوَ مُحْرِمٌ بَدَنَةً وَالْحَجَّ مِنْ قَابِلٍ.

7. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ishaq ibn ‘Ammar from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram, looks at the leg of a woman and discharges semen. He (the Imam) said, ‘If he is affluent, he owes badanah; if he is not so much affluent, then it is a cow; if he is poor then it is a sheep. I do not place it on him because of semen but it is because of looking to what is not lawful for him.’”

8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “About a man who in the state of Ihram, looks to those other than his wife and discharges semen, he (the Imam), ‘Alayhi al-Salam, said, ‘He owes an animal offering because of looking at what is not lawful for him. If there is no semen discharge, he must maintain piety before Allah, he must not repeat and there is not anything on him.’”

Il mérite le châtiment, car il a regardé ce qui ne lui est pas permis. S'il ne l'avait pas fait descendre, qu'il craigne Allah et ne répète pas cela, et il n'a rien à craindre.

9. Ahmad ibn Muhammad from has narrated from Muhammad ibn Ahmad al-Nahdiy from Muhammad ibn al-Walid from Aban ibn ‘Uthman from al-Husayn ibn Hammad who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram and his mother kisses him. He (the Imam) said, ‘It is not harmful; it is a kiss of blessing, only kissing with lust is despised.’”

Il n'y a pas de mal, c'est un baiser de miséricorde. Ce qui est réprouvé, c'est le baiser de la passion.

10. Ali ibn Ibrahim has narrated from his father from Wuhayb ibn Hafs from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who in the state of Ihram, hears a woman speaking from behind the wall and because of lust he discharges semen. He (the Imam) said, ‘There is nothing on him.’”

Il n'a rien à craindre.

11. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ahmad ibn Muhammad from ibn abu Nasr from certain persons of our people who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram, hears a man performing sexual intercourse with his wife and he also discharges semen. He (the Imam) said, ‘There is nothing on him.’”

Dans le mois de Muharram, il entendit un homme ayant des rapports conjugaux avec sa famille, et il dit : "Il n'y a rien de blâmable en cela."

12. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ahmad ibn Muhammad from ibn abu Nasr from Sama‘ah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram, a beautiful woman describes her beauty and he discharges semen. He (the Imam) said, ‘There is nothing on him.’”

Dans le mois de Dhul-Hijjah, une belle femme aux bonnes manières est décrite pour lui, il souhaite alors : "Il n'y a rien sur lui."