Le Sa‘y entre al-Safa’ et al-Marwah et les Prières à Réciter — Al-Kāfi - Volume 4

1631

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1. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Hassan from Zur‘ah from Sanaa ‘ah who has said the following: “About Sa‘y (walking faster like running slowly) between al-Safa’ and al-Marwah, I once asked abu al-Hassan, ‘Alayhi al-Salam. He (the Imam) said, ‘When you reach the first house on your right side in the beginning of the valley, then walk faster like running slowly until the beginning of the lanes on your right side, then stop Sa‘y (walking faster like running slowly) after you pass the valley toward al- Marwah. When you reach it stop walking fast and walk normally. When you are coming back from al- Marwah then in the beginning of the lanes which I mentioned begin Sa‘y (walking faster like running slowly) and when you arrive at the door from the side of al-Safa’ after passing the valley then stop Sa‘y (walking faster like running slowly) and walk normally. Sa‘y (walking faster like running slowly) is for men only. Sa‘y in such manner is not for women.”’

1632

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2. Ahmad ibn Muhammad from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘My father, ‘Alayhi al-Salam, would perform Sa‘y (walking faster like running slowly) between al-Safa’ and al-Marwah between the door of ibn ‘Abbad up to where he stepped over the drain of the valley before the lane of Ale abu Husayn.’” (Ahadith 1-2 of this Chapter are best explained in the form of fatwa).

IsnādAhmad ibn Muhammad, de Muhammad ibn Yahya, de Ghayath ibn Ibrahim, de Ja'far, de son père (que la paix soit sur lui)

Mon père marchait entre Safa et Marwa, de la porte d'Ibn 'Abbād jusqu'à ce qu'il retire ses pieds du Mas'il sans atteindre le coin des Banī Hāshim.

1633

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3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Aslam from Yunus from abu Basir who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘No piece of land is more beloved to Allah than the area for walking between al-Safa’ and al-Marwah; this area humbles every tyrant.’ It is narrated that in answer to the question, ‘Why it “al-Sa‘y,” is there it was said, ‘It is called as such because it humbles the tyrants.’”

IsnādMuhammad ibn Yahya, de Muhammad ibn al-Husayn, de Muhammad ibn Aslam, de Yunus, d'Abi Basir, a dit: J'ai entendu Aba Abdullah (sur lui la paix) dire:

Il n'y a pas de lieu plus aimé de Dieu que le pèlerinage, car c'est là que chaque tyran est humilié. On rapporte qu'on lui a demandé pourquoi le pèlerinage avait été institué, et il a répondu: Pour humilier les tyrans.

1634

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4. A number of our people have narrated from Sahl ibn Ziyad who in a marfu‘ manner has said the following: “He (the Imam) has said, ‘No act of Hajj is more beloved to Allah than ‘Sa‘y’ because it humbles the tyrants.’”

IsnādUn certain nombre de nos compagnons de la part de Sahl ibn Ziyad ont rapporté, il a dit :

"Dieu n'a pas institué un acte d'adoration plus aimé de Lui que la marche, car c'est à travers elle qu'Il humilie les tyrans."

1635

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5. Ahmad ibn Muhammad has narrated from al-Taymuliy from al-Husayn ibn Ahmad al-Halabiy from his father from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Sa‘y (walking) between al-Safa’ and al-Marwah is made to humble the tyrants.”

IsnādAhmad ibn Muhammad - At-Taymuli - Al-Husayn ibn Ahmad al-Halabi - Son père - Un homme

Le Messager d'Allah (que la paix soit sur lui) a dit : "La marche entre Safa et Marwa est établie comme un acte d'humiliation pour les arrogants."

1636

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6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that climb down from al-Safa’, walking to al-Marwah in a calm and dignified manner up to the sign; then walk faster and say, ‘I begin by the help of the name of Allah, Allah is great beyond description. O Allah, I appeal before You to grant salawat (favors and compensation to Muhammad and his family worthy of their services to Your cause). O Allah, forgive me, be kind and merciful to me and ignore what You know (about me) and You are majestic and honorable.’ Then walk until you reach the other sign. When you pass this sign say, ‘O munificent, generous, honorable, bountiful and benevolent, forgive my sins; no one is able to forgive sins except You.’ Then walk in a calm and dignified manner until you reach al-Marwah. Climb up until you can see the House, then do what you had done at al-Safa’, then walk between them seven times beginning from al-Safa’ to end at al-Marwah.’”

IsnādAli ibn Ibrahim a rapporté de son père, de Ibn Abi Umair, de Muawiya ibn Ammar, de Abu Abdullah (que la paix soit sur lui)

Il a dit : "Descends de Safa en marchant vers Marwa, et que la tranquillité et la dignité soient sur toi. Prononce Bismillah, Allahu Akbar, et envoie des bénédictions sur Muhammad et sur sa famille. Ô Allah, pardonne, fais preuve de miséricorde et passe outre ce que Tu sais, car Tu es le Plus Puissant, le Plus Généreux. Continue ainsi jusqu'à atteindre la première station lumineuse. Lorsque tu la dépasses, dis : Ô Toi qui détient la grâce, la générosité, les bienfaits et la munificence, pardonne mes péchés, car nul ne pardonne les péchés sauf Toi. Puis avance tout en maintenant la tranquillité et la dignité jusqu'à arriver à Marwa. Monte alors dessus jusqu'à ce que la Maison te soit visible, et agis comme tu l'as fait à Safa. Fais ensuite sept allers-retours entre les deux, commençant par Safa et terminant par Marwa."

1637

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7. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from Mawla’ abu ‘Abd Allah, ‘Alayhi al-Salam, from people of al-Madinah who has said the following: “I saw abu al-Hassan, ‘Alayhi al-Salam, perform Sa‘y (walking faster like running slowly) from the house of al-Qadiy al-Makhzumiy.’ He has said that he (the Imam) continued until he reached the lane of al-‘Attarin (perfume sellers).”’

IsnādUn certain nombre de nos compagnons ont rapporté de Sahl ibn Ziyad, de Ali ibn Asbat, d'un affranchi d'Abu Abdullah (que la paix soit sur lui) parmi les habitants de Médine, ayant dit : J'ai vu Abu al-Hasan (que la paix soit sur lui) commencer la marche depuis la maison du juge al-Makhzumi, et il se dirigeait vers la ruelle des parfumeurs.

J'ai vu Abu al-Hasan (que la paix soit sur lui) commencer la marche depuis la maison du juge al-Makhzumi, et il se dirigeait vers la ruelle des parfumeurs.

1638

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8. A number of our people have narrated from Ahmad ibn Muhammad from Mu‘awiyah ibn Hakim from Muhammad ibn abu ‘Umayr from al-Hassan ibn Ali al-Sayrafiy from certain persons of our people who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the Sa‘y between al-Safa’ and al-Marwah if it is obligatory or Sunnah. He (the Imam) said, ‘It is obligatory.’ I then asked, ‘What is the meaning of the words of Allah, most Majestic, most Glorious, ‘. . . then it is not harmful for him to perform Tawaf of them.’ (2:158). He (the Imam) said, ‘This was in al-‘Umrah of al-Qada’ when the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, set a condition on them to remove the idols from al-Safa’ and al-Marwah that distracted people from performing Sa‘y (walking faster like running slowly). Days passed and idols were brought back, and they came to the Messenger of Allah saying, ‘So and so did not perform Sa‘y (walking faster like running slowly) and the idols are brought back.’ Allah, most Majestic, most Glorious, revealed, ‘. . . it is not harmful to perform Tawaf between al-Safa’ and al-Marwah,’ that is, even though there are idols on them.’” (Ahadith 7-8 of this Chapter are best explained in the form of fatwa)

IsnādUn groupe de nos compagnons de la part d'Ahmad ibn Muhammad, de Mu'awiya ibn Hukaym, de Muhammad ibn Abi 'Umayr, de Al-Hasan ibn 'Ali As-Sayrafi, de certains de nos compagnons, qui ont dit: Abu 'Abdillah (sur lui la paix) a été interrogé sur le fait de faire le sa'i entre Safa et Marwa, est-ce une obligation ou une pratique recommandée? Il a répondu: C'est une obligation. J'ai dit: Mais Allah le Tout-Puissant n'a pas dit cela, donc il n'y a pas de péché pour lui de les contourner. Il a dit: C'était pendant la 'Umra Al-Qada'. Certes, le Messager d'Allah (que la paix soit sur lui et sa famille) leur avait imposé de retirer les idoles de Safa et Marwa. Un homme s'est occupé de cela et a abandonné le sa'i jusqu'à ce que les jours se soient écoulés et que les idoles aient été réinstallées. Ils vinrent le voir et dirent: Ô Messager d'Allah, Untel n'a pas pu faire le sa'i entre Safa et Marwa et les idoles ont été réinstallées. Alors Allah le Tout-Puissant a révélé: "Il n'y a pas de péché pour lui de les contourner, et sur elles sont les idoles."

Il n'y a pas de péché pour lui de les contourner, et sur elles sont les idoles.

1639

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9. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Malik ibn ‘Atiyyah from Sa‘id al-’A‘raj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who did not walk faster between the two signs during Sa‘y of al-Safa’ and al-Marwah. He (the Imam) replied, ‘It is not necessary for him to do anything.’ It is narrated that the area of “al-Mas‘a (the area for Sa‘y)’” was greater than it is today. People have reduced this area.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Ahmad ibn Muhammad, de Al-Hasan ibn Mahboub, de Malik ibn Atiyyah, de Sa'id al-A'raj, qui a dit: J'ai demandé à Aba Abdillah (sur lui la paix) au sujet d'un homme ayant laissé un peu de sable dans son sa'i entre Safa et Marwa. Il a répondu: Il n'y a rien contre lui. Il a été rapporté que le sa'i était plus large qu'aujourd'hui, mais les gens l'ont restreint.

Il n'y a rien contre lui.

1640

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10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who intentionally does not perform Sa‘y between al-Safa’ and al-Marwah. He (the Imam) said, ‘He owes al-Hajj in future.’” (Hadith 10 of this and the following Chapters are best explained in the form of fatwa).

Isnād`Alī ibn Ibrāhīm rapporte de son père, de Ibn Abī 'Umayr, de Mu'āwiya ibn 'Ammār, de Abī 'Abdillāh (que la paix soit sur lui)

Quant à un homme qui abandonne délibérément le sa'i, il doit faire le pèlerinage depuis Qābil.