Takbir (Allah est Grand au-delà de toute description) Pendant les Jours Lumineux, 11, 12 et 13 de Dhu al-Hajjah — Al-Kāfi - Volume 4

1948

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1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the words of Allah, the Most Majestic, the Most Glorious, ‘Speak of Allah during the well identified days.’ (2:203) He (the Imam) said, ‘Takbir (Allah is great beyond description) during the bright days should be commenced at noontime on the tenth of Dhu al-Hajjah up to the morning of the 13th of Dhu al-Hajjah. In the cities however, it is during the ten salawat (prayers). As soon as people begin to leave Mina, people of the cities discontinue Takbirat (Allah is great beyond description); however, people who still remain in Mina’ must say Zuhr and al-‘Asr salat (prayer) and al-Takbirat (Allah is great beyond description) there.”’

1949

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2. Hammad ibn ‘Isa has narrated from Hariz ibn ‘Abd Allah from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about Takbir (Allah is great beyond description) in the days of Tashriq after Salat (prayer). He (the Imam) said, ‘Takbir (Allah is great beyond description) in Mina’ is after fifteen Salawat (prayers). In other cities it is after ten Salawat (prayers). The first Takbir is after Salat (prayer) of al-Zuhr on the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah) in which one says, ‘Allah is great beyond description, Allah is great beyond description. No one deserves worship except Allah. Allah is great beyond description. Allah is great beyond description. All praise belongs to Allah. Allah is great beyond description. Allah is great beyond description as He has given us the cattle.’ In other cities it is after ten because in the cities when people leave with the first departure, people of the cities stop saying Takbir (Allah is great beyond description); but people in Mina’ continue saying Takbir (Allah is great beyond description) up till the last person’s departure.’” (Fatwa best explains Hadith 2 of this Chapter)

IsnādḤammād ibn ʿĪsā a rapporté de Ḥarīẓ ibn ʿAbd Allāh, de Zurāra, qui a dit : J'ai demandé à Abī Jaʿfar (que la paix soit sur lui) au sujet de la récitation du takbīr pendant les jours de Tashrīq, après les prières. Il a dit : Le takbīr à Minā après les quinze prières, et dans les autres villes après dix prières. Et le premier takbīr après la prière du ẓuhr le jour du sacrifice, dans lequel on dit : "Allāhu Akbar, Allāhu Akbar, Lā ilāha illā Allāh, wa Allāhu Akbar, Allāhu Akbar, wa li-llāhi l-ḥamd, Allāhu Akbar ʿalā mā hadānā, Allāhu Akbar ʿalā mā razaqnā min bahīmati l-anʿām." Et il n'est prescrit dans les autres villes après dix prières, car lorsque les gens partent pour le premier groupe, les habitants des autres villes cessent de réciter le takbīr, tandis que les gens de Minā continuent à le faire jusqu'au dernier groupe.

Le takbīr à Minā après les quinze prières, et dans les autres villes après dix prières. Et le premier takbīr après la prière du ẓuhr le jour du sacrifice, dans lequel on dit : "Allāhu Akbar, Allāhu Akbar, Lā ilāha illā Allāh, wa Allāhu Akbar, Allāhu Akbar, wa li-llāhi l-ḥamd, Allāhu Akbar ʿalā mā hadānā, Allāhu Akbar ʿalā mā razaqnā min bahīmati l-anʿām." Et il n'est prescrit dans les autres villes après dix prières, car lorsque les gens partent pour le premier groupe, les habitants des autres villes cessent de réciter le takbīr, tandis que les gens de Minā continuent à le faire jusqu'au dernier groupe.

1950

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3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, about the words of Allah, the Most Majestic, the Most Glorious, ‘Speak of Allah during the well identified days’ (2:203) has said, ‘Such days are the bright days, 11, 12 and 13 of Dhu al-Hajjah. The Arabs would stay in Mina’ after the tenth of Dhu al-Hajjah and speak of their superiority over the others. A man among them would say, ‘My father did such and such things.’ Allah, the most Blessed, the most High, then said, ‘When you leave ‘Arafat, speak of Allah just as you speak of your fathers or even more intensely.’ (2:198-200) He (the Imam) then said, ‘Takbirat are as follows. ‘Allahu Akbar (Allah is great beyond description), Allahu Akbar (Allah is great beyond description). No one deserves worship except Allah, Allahu Akbar (Allah is great beyond description), Allahu Akbar (Allah is great beyond description). All praise belongs to Allah, Allahu Akbar (Allah is great beyond description), for His granting us guidance, Allahu Akbar (Allah is great beyond description) for His giving us cattle.’”

IsnādAbu Ali Al-Ash'ari a rapporté de Muhammad ibn Abd al-Jabbar, de Safwan ibn Yahya, de Mansur ibn Hazim, de Abu Abdullah (que la paix soit sur lui)

Concernant la parole d'Allah, exalté soit-Il : "Et invoquez Allah pendant un nombre de jours comptés", il a dit : "Ce sont les jours de Tachriq. Ils sollicitaient la fierté lorsqu'ils campaient à Mina après le sacrifice. Un homme parmi eux disait : 'Mon père faisait ceci et cela.' Alors Allah, que Sa louange soit glorifiée, dit : 'Lorsque vous avez accompli les rites à Arafat, invoquez Allah comme vous invoquez vos ancêtres, ou d'une invocation plus intense.' Et la proclamation de la grandeur d'Allah : 'Allah est le Plus Grand, Allah est le Plus Grand, il n'y a de divinité digne d'adoration qu'Allah, Allah est le Plus Grand, Allah est le Plus Grand, et à Allah appartient toute louange. Allah est le Plus Grand pour nous avoir guidés, Allah est le Plus Grand pour nous avoir pourvu des bêtes de troupeaux.'"

1951

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4. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Takbir in the days of Tashriq is from Salat (prayer) of al-Zuhr on the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah) to Salat (prayer) of al-‘Asr of the last day of Tashriq, if you remain in Mina’. If you leave Mina 5 you are not obligated for anything in this matter. In Takhir say, ’Allah is great beyond description, Allah is great beyond description. No one deserves worship except Allah. Allah is great beyond description. Allah is great beyond description. All praise belongs to Allah. Allah is great beyond description. Allah is great beyond description as He has given us the cattle and all praise belongs to Allah for His testing and trials for us.’”

IsnādAli ibn Ibrahim, de son père, de Muhammad ibn Isma'il, de Al-Fadl ibn Shadhan, de Safwan ibn Yahya, et d'Ibn Abi Umeyr, de Muawiya ibn Ammar, de Abu Abdullah (que la paix soit sur lui)

Le Takbir (louange d'Allah) pendant les jours de Tachriq (les jours de fête) commence après la prière du Dhohr le jour du sacrifice jusqu'à la prière de l'Asr le dernier jour de Tachriq. Si tu restes à Mina, alors fais le Takbir. Si tu pars, alors tu n'as pas à faire le Takbir. Le Takbir consiste à dire : "Allahu Akbar, Allahu Akbar, La ilaha illa Allah, Allahu Akbar, Allahu Akbar, wa lillahi al-hamd. Allahu Akbar 'ala ma hadana, Allahu Akbar 'ala ma razaqana min bahimatil an'am, wa lillahi al-hamd 'ala ma abalana."

1952

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5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Safwan ibn Yahya from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about a man who misses one Rak’at Salat (prayer) with the Imam of Salat (prayer) in the days of Tashriq. He (the Imam) said, ’He completes his Salat (prayer) and then says Takhir.’ I then asked about Takhir after every Salat (prayer). He (the Imam) said, ‘As many times as you like. There is not anything definite in speaking of Allah.’” NOTE: Fatwa best explains Hadith 4-5 of this Chapter

IsnādMuhammad ibn Yahya a rapporté de Muhammad ibn al-Husayn, de Safwan ibn Yahya, de al-Ala' ibn Razin, de Muhammad ibn Muslim, de l'un des deux (que la paix soit sur eux)

J'ai demandé à propos d'un homme à qui la prière a été manquée avec l'imam pendant les jours de Tachriq, il a dit : "Il complète sa prière, puis il fait le takbir." J'ai également demandé à propos du takbir après chaque prière, il a dit : "Autant que tu veux, car il n'y a pas de limite dans cela, il veut dire dans le discours."