Tawaf al-Nisa’ (Tawaf des Femmes)

3. A number of our people have narrated from and from al-Hassan ibn Ali al-Washsha’ from ‘Abd Allah ibn Sinan from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If Allah, most Majestic, most Glorious, did not grant a favor to people with Tawaf al-Nisa’ a man would return to his family and his wife becomes unlawful for him.’”

"Si Allah Tout-Puissant n'avait pas accordé une faveur aux gens en permettant aux femmes de faire le Tawaf (circumambulation) autour de la Kaaba, l'homme serait retourné à sa famille et sa famille ne lui serait plus licite."

4. Ahmad ibn Muhammad has narrated from al-Hassan ibn Ali ibn Yaqtin who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the castrated people and old women if Tawaf al- Nisa’ is obligatory upon them. He (the Imam) said, ‘Yes, it is obligatory on all of them.’”

J'ai demandé à Aba Al-Hasan (que la paix soit sur lui) au sujet des hommes eunuques et des femmes âgées s'ils doivent faire le Tawaf avec les femmes. Il a dit : Oui, ils doivent tous faire le Tawaf.

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who forgets to perform Tawaf al-Nisa’ until he goes in unto his wife. He (the Imam) said, ‘Women are not lawful until he visits the House.’ He (the Imam) said, ‘He must instruct someone to perform its Qada’ (compensatory tawaf) on his behalf. If he did not perform al-Hajj and has died before Tawaf al-Nisa’ is performed for him, then his guardian or someone else must perform it for him.’”

`Alī ibn Ibrāhīm rapporte de son père, de Ibn Abī 'Umayr, de Mu'āwiya ibn 'Ammār, qui a dit : J'ai demandé à Abī 'Abdillāh (que la paix soit sur lui) : Un homme a oublié de faire le tawāf des femmes jusqu'à ce qu'il rentre chez lui. Il a dit : Les femmes ne lui sont pas licites tant qu'il n'a pas visité la Maison. Il a dit aussi : Il doit ordonner que cela soit fait pour lui, s'il ne fait pas le pèlerinage. S'il meurt avant que cela ne soit fait pour lui, que son successeur ou un autre le fasse pour lui.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a woman for al-Tamattu‘ (advantageous) who performs Tawaf around the House, performs Sa‘y between al-Safa’ and al-Marwah for al-Hajj; then returns to Mina’ before performing Tawaf around the House. He (the Imam) said, ‘Is it not a fact that she must visit the House?’ I replied, ‘Yes, it is true.’ He (the Imam) said, ‘She then must perform Tawaf.’”

Ne devrait-elle pas visiter le Kaaba? Si. Alors, qu'elle fasse le Tawaf.

7. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar from Sama‘ah who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about a man who performs Tawaf of al-Hajj and Tawaf of al-Nisa’ before Sa‘y between al-Safa’ and al-Marwah. He (the Imam) said, ‘It is not harmful. He must perform Sa‘y between al-Safa’ and al-Marwah and his Hajj is complete.’”

J'ai demandé à propos d'un homme qui a effectué le tawaf du Hajj et le tawaf des femmes avant de faire la marche entre Safa et Marwa. Il a répondu : Il n'y a pas de mal à ce qu'il fasse le tawaf entre Safa et Marwa après avoir terminé son pèlerinage.