La Capacité d'accomplir le Hajj

2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad ibn Yahya al-Khath’amiy who has said the following: “Hafs al-Kunasiy once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the meaning of the words of Allah, most Majestic, most Glorious, ‘It is obligatory upon people from Allah to perform al-Hajj who have the way (are able) to do so.’ (3:96) He (the Imam) said, ‘It means that one is physically safe, has supplies and transportation, then he has the way (is able) to perform al-Hajj or that he (the Imam) said that he is of the ones who is wealthy.’ Hafs al-Kunasiy then asked, ‘So if one is physically safe, free, has supplies, transportation and has not performed al-Hajj, is he of those who are able to perform al- Hajj? He (the Imam) said, ‘Yes, that is correct.’”

Ceci est le contenu du hadith rapporté par 'Alī (que la paix soit sur lui) selon la chaîne de transmission mentionnée.

3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from Khalid ibn Jarir from abu al-Rabi’ al- Shamiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the words of Allah, most Majestic, most Glorious, ‘It is obligatory upon people from Allah to perform al-Hajj who have the way (are able) to do so.’ (3:96) He (the Imam) asked, ‘What do people say about it?’ It was said, to him (the Imam), ‘They say it is supplies and transportation.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘Abu Ja‘far, was asked about it and he said, “If so, then people are destroyed. If it was only supplies, transportation and enough food for the family that made them needless of people and he then left and was looted, such people would have been destroyed.’” It then was asked, ‘What then is ‘the way’?’ He (the Imam) said, ‘It means to be affluent so that if one uses a certain portion, others (enough funds) are left from which, one’s family can spend. Is it not the case that Allah has made Zakat obligatory only when one has two hundred dirham?”’

Un groupe de nos compagnons a rapporté d'Ahmad ibn Muhammad, de Ibn Mahboub, de Khalid ibn Jarir, d'Abu al-Rabi' al-Shami, qui a dit: Abu Abdallah (sur lui la paix) a été interrogé au sujet de la parole d'Allah, Le Très-Haut: "Quiconque peut y trouver un chemin." Il a répondu: "Qu'en disent les gens?" On lui a dit: "Les provisions et le moyen de transport." Il a dit: "Abu Abdallah (sur lui la paix) a dit: Abu Ja'far (sur lui la paix) a été interrogé à ce sujet et il a dit: 'Les gens périront alors, car s'il y a quelqu'un qui possède des provisions et un moyen de transport suffisants pour subvenir aux besoins de sa famille et se passer des autres, il partira vers lui et les dépouillera. Ils périront certainement.' On lui a demandé: 'Quel est le chemin?' Il a répondu: 'La générosité dans les biens, lorsqu'une personne en garde une partie et en laisse une autre pour subvenir aux besoins de sa famille. Allah n'a-t-il pas institué la Zakat et ne l'a-t-il pas rendue obligatoire que sur celui qui possède deux cents dirhams?'

4. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from fro Sayf ibn ‘Amirah from abu Bakr al-Hadramiy who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, that I escorted my people to al-Qadisiyah and they said to me, ‘Come with us, we shall wait for three days for you. I returned and I did not have anything for my expenses but Allah made it possible and I joined them. He (the Imam) said, ‘Whoever’ s name is written in the delegation is not able to avoid al-Hajj even if he is poor and whoever’ s name is not written cannot do al-Hajj even if he is rich and in good health.’”

"Celui qui est inscrit pour le groupe ne peut pas ne pas faire le pèlerinage, même s'il est pauvre, et celui qui n'est pas inscrit ne peut pas faire le pèlerinage, même s'il est riche." Authentique.

5. Muhammad ibn ‘Abd Allah has narrated from Musa ibn ‘Imran from al-Husayn ibn Yazid from al-Nawfaliy from al-Sakuniy who has said the following: “Once a man who believed in absolute freedom of will ideology, asked abu ‘Abd Allah, ‘Alayhi al- Salam, ‘O child of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, I have a question. Tell me about the words of Allah, most Majestic, most Glorious, “It is obligatory upon people from Allah to perform al-Hajj who are able to do so.” (3:96) Has Allah not given them the ability?’ He (the Imam) said, ‘Fie upon you, ‘ability’ means supplies and transportation and physical well being.’ The man then said, ‘Is it not true that when there is supply and transportation one then is able to perform al-Hajj.’ He (the Imam) said, ‘Fie upon you, it is not the way you think it is. There are times when a man has a great deal of wealth, more than supplies and transportation and still does not do al-Hajj until Allah, most High, grants him permission to do so.’”

Un homme des gens du destin lui demanda : "Ô fils du Messager d'Allah, informe-moi sur la parole d'Allah, le Très-Haut, 'Et c'est un devoir envers Allah pour les gens qui ont les moyens, d'aller faire le pèlerinage de la Maison, celui qui peut y trouver un chemin.' Est-ce qu'Allah ne leur a pas donné les moyens ?" Il répondit : "Malheur à toi ! Il entend par les moyens les provisions et le moyen de transport, ce n'est pas une question de capacité physique." L'homme dit : "Donc, si une personne a les provisions et le moyen de transport, il est capable de faire le pèlerinage ?" Il répondit : "Malheur à toi ! Ce n'est pas ce que tu penses. Tu peux voir un homme avec beaucoup de richesses, plus que les provisions et le moyen de transport, mais il ne fait pas le pèlerinage jusqu'à ce qu'Allah, le Très-Haut, le lui permette."