Le Cas de Celui qui s'implique dans des Relations Conjugales avec sa Femme en état d'al-'Ihram après Avoir Accompli Certains Actes du Hajj

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from abu Khalid al-Qammat who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who involves himself in sexual intercourse with his wife on the day of al-Nahr (day of offering sacrifice) before performing Tawaf of Ziyarat. He (the Imam) said, ‘If he has done so with lust he owes a badanah, without it there is a cow.’ I said, ‘Or a sheep’ and he (the Imam) said, ‘Or a sheep.’”

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in al-Hajj al-Tamattu‘ (advantageous) and is involved in sexual intercourse with his wife before performing Tawaf of Ziyarat. He (the Imam) said, ‘He must offer Jazur (slaughter a camel), and I am afraid for his al-Hajj becoming invalid if he knows the rules; but if he does not know the rules there is nothing on him.’ I asked him (the Imam), ‘Alayhi al-Salam, about a man who is involved in sexual intercourse with his wife before performing Tawaf al-Nisa’. He (the Imam) said, ‘He owes one healthy Jazur, but if he does not know the rules there is nothing on him.’ I then asked about a man who has completed Tawaf al-Nisa’ and kisses his wife who has not completed Tawaf al-Nisa’. He (the Imam) said, ‘He owes one animal offering.’”

[Traduction du contenu principal du hadith]

4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Is ibn al-Qasim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is involved in sexual intercourse with his wife after offering sacrifice before Tawaf of Ziyarat. He (the Imam) said, ‘He must offer one animal offering.’”

Il verse du sang.

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one performs sexual intercourse with his wife before coming to al-Muzdalifah, he is required to perform al-Hajj in future.’”

Lorsque le pèlerin a des rapports avec son épouse avant d'arriver à Muzdalifah, il doit offrir un sacrifice compensatoire.

6. A number of our people have narrated from Ahmad ibn Muhammad from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from Humran ibn ‘A’yan who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who is required to perform Tawaf al- Nisa’ alone. He performs five times walking around the House, then he feels trouble in his stomach and fears its getting out of his control; so he goes to his lodging and after relieving himself becomes involved in sexual intercourse with his slave-girl. He (the Imam) said, ‘He must do Ghusl (bath), then go complete Tawaf around the House twice to complete what was left, and ask Allah to forgive him and must not repeat. If he has made three times walking around the House for Tawaf al-Nisa’, then goes and becomes involved in sexual intercourse his al-Hajj is destroyed, he owes one badanah; he takes Ghusl (bath) then goes to perform Tawaf of seven times, walking around the House.”’

[Traduction complète du hadith]

7. Ibn Mahbub has narrated from ‘Abd al-‘Aziz al-‘Abdiy from ‘Ubayd ibn Zurarah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs seven time Tawaf around the House, then performs Sa‘y between al-Safa’ and al-Marwah four times, and feels trouble in his stomach. He then goes to his lodging and relieves himself; then he overwhelms his wife for (sexual intercourse). He (the Imam) said, ‘He must do Ghusl (bath) and return to complete his Sa‘y between al-Safa’ and al-Marwah with another three walking, ask his Lord for forgiveness and there is nothing on him.’ I then asked, ‘What is the rule if he performs obligatory Tawaf around the House, and after the fourth round of walking he feels trouble in his stomach, goes to relieve himself and overwhelms his wife for (sexual intercourse). He (the Imam) said, ‘His al-Hajj is destroyed, he owes one badanah. He must do Ghusl (bath), go back to perform Tawaf of seven times, then perform Sa‘y between al- Safa’ and al-Marwah and ask his Lord for forgiveness.’ I asked, ‘Why is there not anything on him when he performs sexual intercourse with his wife before completing Sa‘y of seven times walking for complete Sa‘y, as he owes one offering because of his sexual intercourse with his wife before completing Tawaf? He (the Imam) said, ‘Tawaf is obligatory and there is Salat (prayer) with it. Sa‘y is of the Sunnah of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. I then said, ‘Has Allah not said, “Al-Safa’ and al-Marwah are of the reminders of Allah?”’ He (the Imam) said, ‘Yes, He has done so, there are also these words of Allah (to consider), “If one volunteers goodness he will find Allah appreciative and all-Knowing.” Had Sa‘y been obligatory He would not say, “Those who volunteer”.”’

J'ai dit: Et s'il a effectué la circumambulation obligatoire autour de la Kaaba, puis a effectué la course entre Safa and Marwa quatre fois, puis son ventre l'a démangé, il est sorti pour satisfaire ses besoins, puis a perdu connaissance devant sa famille, et il a dit: Sa omra est corrompue et il doit offrir une compensation, puis se laver, revenir pour effectuer une circumambulation pendant une semaine, puis faire la course et demander pardon à son Seigneur. J'ai dit: Pourquoi ne lui as-tu pas imposé de compensation lorsqu'il a perdu connaissance devant sa famille avant de terminer sa course, tout comme tu lui as imposé une compensation lorsqu'il a perdu connaissance devant sa famille avant de terminer sa circumambulation? Il a dit: La circumambulation est obligatoire et elle inclut une prière, et la course est une pratique du Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui). J'ai dit: Allah n'a-t-il pas dit que Safa et Marwa font partie des rites d'Allah? Il a dit: Oui, mais Il a mentionné quiconque accomplit un acte surérogatoire de manière excellente, car Allah est Reconnaissant, Omniscient. Si la course avait été obligatoire, Il n'aurait pas dit: "Quiconque accomplit un acte surérogatoire de manière excellente."

8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ali ibn Yaqtin who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who before Tawaf and Sa‘y between al- Safa’ and al-Marwah and after shaving says to his wife or slave-girl to remove her clothes to one side and he looks at her vagina. He (the Imam) said, ‘There is nothing upon him if there is nothing else besides looking.’”

Il n'y a rien de mal tant qu'il ne fait que regarder.