Lieux désignés pour commencer al-’Ihram

2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Mawaqit (places for assuming the state of Ihram) are five, which were designated as Miqat by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. It is not proper for one who performs al-Hajj or al-‘Umrah to assume the state of Ihram before or after passing these places. For the people of al-Madinah, it is Dhul Hulayfah. It is Masjid al-Shajarah where one performs Salat (prayer) and makes al-Hajj obligatory. For the people of al-Sham, it is al-Juhfah and for people of Najd he (the Messenger of Allah) designated al-‘Aqiq. For the people of Ta’if he (the Messenger of Allah) designated Qarn al-Manazil, for people of Yemen he (the Messenger of Allah) designated Yalamlam. It is not proper for one not to assume the state of Ihram from places the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to your cause, has designated.”

Le ihram est lié à cinq moments spécifiques fixés par le Messager d'Allah. Il est important pour les pèlerins de respecter ces moments et de ne pas commencer ou terminer leur ihram en dehors de ces périodes. Chaque région a son propre moment spécifique pour se mettre en état d'ihram, et il est impératif de suivre les indications du Messager d'Allah en la matière.

3. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Dawud ibn al-Nu’man from abu Ayyub al-Khazzaz who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about al-‘Aqiq if it was designated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, or that people have done something about it. He (the Imam) said, ‘The Messenger of Allah designated Dhu al-Hulayfah for the people of al-Madinah, for the people of al-Maghrib he (the Messenger of Allah) designated al-Juhfah and this is written with us as Mahya‘ah. For the people of Yemen, he (the Messenger of Allah) designated Yalamlam; Qarn al-Manazil is for people of Ta’if and for the people of Najd is al-‘Aqiq and also for those who come from Najd.’”

4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘The last section of al-‘Aqiq is Barid of Awtas.’ He (the Imam) said, ‘Barid al-Ba‘th is two Barid before Ghamrah.””

...qui a dit : "La dernière partie de l'accouchement est comme le déplacement d'un morceau de viande, et il a dit que le déplacement de la naissance est plus facile que le déplacement de deux doigts."

5. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, The limits of al-‘Aqiq is from al-Maslakh to ‘Aqabah.’”

"La quantité d'agneaux pour le sacrifice d'Aqiqah va de l'abattoir jusqu'au col de Ghumra."

6. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Awtas is not part of al-‘Aqiq.’”

"Les pierres d'Awtaas ne sont pas des pierres d'Aqiq."

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali ibn Faddal from Yunus ibn Ya’qub who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about al-‘Aqiq and which part of it is more virtuous for assuming the state of Ihram. He (the Imam) said, ‘Its beginning is better for assuming the state of Hiram.’”

Le moment le plus méritoire pour se mettre en état d'ihram est au début.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Musa ibn Ja’far from Yunus from ‘Abd al-Rahman who has said the following: “I once wrote to abu al-Hassan, ‘Alayhi al-Salam, ‘We want to assume the state of Ihram on the road from Basrah, and we do not know the limits of al-‘Aqiq. He (the Imam) wrote to me, ‘Assume the state of Ihram from Wajrah (name of a place).”’

Nous interdisons le passage par Basra et nous ne connaissons pas la limite de la dot, alors il a écrit : "Interdis le passage par Wajra".

9. A number of our people have narrated from Ahmad ibn Muhammad from al-Fiassan ibn Mahbub from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who stays in al-Madinah for one month, then wants to perform al-Hajj; but he decides to travel from a road other than the road of the people of al- Madinah, his Ihram is from a distance of six miles, parallel to al-Shajarah in al-Bayda’. In another Hadith it says that one assumes the state of Ihram from al-Shajarah and travels whichever way he wants.’”

a dit: "Celui qui réside à Médine pendant un mois en ayant l'intention d'accomplir le pèlerinage, puis décide de partir par un chemin différent de celui emprunté par les habitants de Médine, qu'il fasse alors son ihram à une distance de six milles. Que le point de départ de son ihram soit l'arbre de la plaine. Dans une autre version, qu'il fasse son ihram à partir de l'arbre, puis qu'il prenne le chemin qu'il souhaite."

10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The beginning of al-‘Aqiq is Barid al-Ba‘th, and it is six miles before al-Maslakh from the side of Iraq; between this and Ghamrah there is twenty four miles and two Barid.’” “Certain persons of our people have said, ‘When you come out of al-Maslakh, then assume the state of Ihram at the first Barid.’” (Ahadith 3-10 of previous Chapter are best explained by means of fatwa either because they speak of the same issue with only different narrators or that expressing their precise meaning requires expert’s opinion).

Le premier lieu d'immolation est le Barid Al-Ba'th, qui se trouve à moins de six milles du lieu d'immolation, après l'Irak. Entre lui et Ghumra, il y a vingt-quatre milles de distance. Certains de nos compagnons ont dit : "Lorsque tu sors du lieu d'immolation, alors effectue le Ihram au premier Barid que tu rencontres."