Utilisation de la viande de l'offrande pour la nourriture, donner en charité et sortir de Mina

2. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “This is about the words of Allah, most Majestic, most Glorious, ‘When their sides reach the ground.’ (22:36) Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that it means when they fall on the ground. ‘. . . use it for food and feed thereof to those contented and those who ask.’ (22:36) He (the Imam) said that al-Qani‘ are those who become gratified, do not become angry, frown or twist the corner of their mouths out of anger and al-Mu‘tar is one who passes by so you feed him.’”

Concernant la parole d'Allah Très-Haut : "Lorsqu'elle aura atteint sa pleine maturité, alors mangez-en et nourrissez-en les nécessiteux et les mendiant." Le nécessiteux est celui qui est satisfait de ce que tu lui donnes, qui n'est ni mécontent ni ingrat, qui ne se plaint pas et ne tord pas son visage de colère. Et le mendiant est celui qui passe près de toi pour que tu le nourrisses.

3. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the meat of offering animals. He (the Imam) said, ‘Ali ibn al-Husayn and abu Ja‘far, ‘Alayhim al-Salam, would give one-third as charity to their neighbors, one-third to those who ask and beg and kept one-third for their household.’”

Un tiers en aumône à leurs voisins, un tiers pour les nécessiteux, et gardaient un tiers pour les membres de leur famille.

4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali and Flumayd ibn Ziyad from ibn Sama‘ah from more than one person all from Aban ibn ‘Uthman from ‘Abd al-Rahman who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the meat of the offering animals and what is used thereof for food which is offered for al-Tamattu‘ (advantageous) and so on. He (the Imam) said, ‘It is just as one uses his offering for food.’”

J'ai demandé à Abu Abdullah (que la paix soit sur lui) à propos du sacrifice, ce que celui qui le sacrifie peut manger de celui qu'il sacrifie pour son propre usage et autre que cela. Il a dit : "Il en mange comme il mange de ce qu'il a sacrifié."

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Flammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the expiation because of hunting; if one paying the expiation can eat thereof. He (the Imam) said, ‘He can eat from his offerings and he must give the expiation as charity.’”

Il peut manger de son sacrifice et doit faire l'aumône avec la compensation.

6. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan from Mu‘awiyah ibn ‘Ammar who has said the following: “This is about the words of Allah, most Majestic, most Glorious, ‘When their sides reach the ground then eat thereof and feed to those contented and those who ask.’ (22:36) Abu ‘Abd Allah, ‘Alayhi al- Salam, has said al-Qani‘ is one who becomes satisfied with what you give them. Al-Mu‘tar are those who find you, al-Sa’il are those who beg you with their hands and al-Ba’is are the poor.’”

concernant la parole d'Allah, Le Très-Haut : "Et quand les juments sauvages seront parquées, alors mangez-en et nourrissez le mendiant et le suppliant." Le mendiant est celui qui se contente de ce que tu lui as donné, et le suppliant est celui qui te demande, avec ses mains, et le nécessiteux est le pauvre.

7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil from Muhammad ibn Muslim who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about taking out from Mina’ the meat of the offering animals. He (the Imam) said, ‘We would say that it must not be taken out of Mina’ because people needed. Today, however, the number of people has increased, thus it is not harmful to take out of MinaY”

قَالَ سَأَلْتُهُ عَنْ إِخْرَاجِ لُحُومِ الأَضَاحِيِّ مِنْ مِنًى فَقَالَ كُنَّا نَقُولُ لا يُخْرَجْ مِنْهَا شَيْ‏ءٌ لِحَاجَةِ النَّاسِ إِلَيْهِ فَأَمَّا الْيَوْمَ فَقَدْ كَثُرَ النَّاسُ فَلا بَأْسَ بِإِخْرَاجِهِ.

8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Isma‘il ibn Marrar from Yunus from ibn Muskan from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who offers an offering but it sustains damage. He (the Imam) said, ‘If it is binding and obligatory such as because of swearing, or vow or as penalty, he owes ransom.’ I then asked, ‘Can he eat thereof?’ He (the Imam) said, ‘No, because it is for the destitute, if it is not binding and obligatory, he is not obligated for anything in this matter.’ I asked, ‘Can he eat thereof?’ He (the Imam) said, ‘Yes, he can eat.’” NOTE: It is also narrated that he can eat thereof, regardless of its being of binding and obligatory or non- obligatory reasons.

قَالَ سَأَلْتُهُ عَنْ رَجُلٍ أَهْدَى هَدْياً فَانْكَسَرَ فَقَالَ إِنْ كَانَ مَضْمُوناً وَالْمَضْمُونُ مَا كَانَ فِي يَمِينٍ يَعْنِي نَذْراً أَوْ جَزَاءً فَعَلَيْهِ فِدَاؤُهُ قُلْتُ أَ يَأْكُلُ مِنْهُ فَقَالَ لا إِنَّمَا هُوَ لِلْمَسَاكِينِ فَإِن لَمْ يَكُنْ مَضْمُوناً فَلَيْسَ عَلَيْهِ شَيْءٌ قُلْتُ أَ يَأْكُلُ مِنْهُ قَالَ يَأْكُلُ مِنْهُ وَرُوِيَ أَيْضاً أَنَّهُ يَأْكُلُ مِنْهُ مَضْمُوناً كَانَ أَوْ غَيْرَ مَضْمُونٍ.

9. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from a slave of abu ‘Abd Allah, ‘Alayhi al-Salam, who has said the following: “I saw abu al-Hassan, al-Awwal, ‘Alayhi al-Salam, ask for a badanah and he slaughtered it. When the butchers cut off its veins and it fell on the ground and they uncovered its hump he (the Imam) told them to get something thereof and eat; Allah, most Majestic, most Glorious, has said, ‘When their sides reach the ground eat and feed thereof.’”

Coupez et mangez-en et nourrissez-en, car Allah, le Très-Haut, dit : "Lorsque ses flancs sont immobiles, mangez-en et nourrissez-en."

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Hanan ibn Sadir from abu Ja‘far, ‘Alayhi al-Salam, and from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited us from the meat of offering after three days then he granted permission, saying ‘Eat of the meat of offerings after three days and preserve.’”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) nous a interdit de consommer la viande des sacrifices après trois jours, puis il a permis de la consommer en disant : "Mangez de la viande des sacrifices après trois jours et conservez-en."