Chapitre de la Talbiyah (Me voici, ô Seigneur, pour obéir à Ton commandement) — Al-Kāfi - Volume 4

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1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about why Talbiyah is required. He (the Imam) said, ‘Allah, most Majestic, most Glorious, sent revelation to Ibrahim ‘Alayhi al-Salam that said, ‘Call people for al-Hajj. They will come to you on foot and on lean camels from all directions.’ He called and his call was answered from all directions with al-Talbiyah (here I am O Lord, to obey Your command).”’

Isnād`Ali ibn Ibrahim a rapporté de son père, de Ibn Abi 'Umayr, de Hammad, de al-Halabiyy qui a dit : J'ai demandé : "Pourquoi la Tawaf (circumambulation) a-t-elle été prescrite?" Il a répondu : "Certes, Allah, le Puissant et Majestueux, a inspiré à Ibrahim (sur lui la paix) de faire l'appel à la pèlerinage, afin que les hommes viennent vers toi, marchant à pied et sur toute monture, venant de chaque vallée profonde. Il a alors appelé et il a été répondu de chaque direction qu'ils viennent."

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3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan and ibn abu ‘Umayr all from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘In Talbiyah say, ‘Here I am, O Lord, to obey Your command, here I am, O Lord. Here I am, O Lord, to obey Your command, O You who has no partners, here I am, O Lord, to obey Your command. All praise belongs to You, all bounties are from You, as well as the Kingdom, You have no partners, here I am, O Lord, to obey Your command. O Possessor of Highness, here I am, O Lord, to obey Your command. Here I am, O Lord, to obey Your command, O the One who calls to the House of peace, here I am, O Lord, to obey Your command, here I am, O Lord, to obey Your command, O for giver of sins, here I am, O Lord, to obey Your command, here I am, O Lord, to obey Your command. Here I am, O Lord, to obey Your command, O the One who deserves Talbiyah, here I am, O Lord, to obey Your command. Here I am, O Lord, to obey Your command, O Possessor of Glory and Grace here I am, O Lord, to obey Your command. Here I am, O Lord, to obey Your command, O the One who is feared and desired and sought. Here I am, O Lord, to obey Your command. Here I am, O Lord, to obey Your command as Your servant son of Your servant, here I am, O Lord, to obey Your command. Here I am, O Lord, to obey Your command, O Gracious, here I am, O Lord, to obey Your command.’ Say this after every obligatory Salat (prayer) or optional, when embarking on your camel, climb a higher place or climb down a hill, passing through a valley or pass by one riding or when waking up from sleep during the hours of dawn and say it very often as much as you can. Say it aloud. If you left out some of it, it is not harmful except that all of it is more virtuous.’ “You must take notice that four Talbiyah are obligatory. The ones that are at the beginning of this Hadith are obligatory. They are expressions about oneness of Allah and the Messengers of Allah, have said them and many of the high status ones. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, would say them very often. The first one who said Talbiyah was Ibrahim ‘Alayhi al-Salam who said, ‘Allah, most Majestic, most Glorious, calls you to perform al-Hajj of His House.’ No one of those who had a covenant with Him to fulfill their part while in the back of man or womb of woman but that they answered the call with al- Talbiyah (Here I am, O Lord, to obey Your command).”’

IsnādAli, de son père, de Ibn Abi Umair, et Muhammad ibn Ismaïl, de Al-Fadl ibn Shadhan, de Safwan et Ibn Abi Umair, tous de Muawiya ibn Ammar, de Abu Abdullah (que la paix soit sur lui)

Il a dit : "La talbiya est : Labbayka Allahumma Labbayk, Labbayka Laa sharika laka Labbayk, Innal-hamda wan-ni'mata laka wal-mulk, Laa sharika lak. Labbayk, Labbayk, Labbayk, Labbayka, Labbayk, La shareeka laka Labbayk. Innal-hamda, wan-ni'mata, laka wal-mulk, Laa shareeka lak."

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4. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Hassan ibn Ali ibn Yaqtin from Asad ibn abu al-’A‘la’ from ibn al-Fudayl from the one who had seen abu ‘Abd Allah, ‘Alayhi al-Salam, who has narrated the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, in the state of Ihram uncovered his back in the sun while saying, ‘Here I am, O Lord, to obey Your command, among the sinners, here I am, O Lord, to obey Your command.”

IsnādUn certain nombre de nos compagnons de la part d'Ahmad ibn Muhammad, de Al-Husayn ibn Sa'id, de Al-Hasan ibn 'Ali ibn Yaqtin, d'Asad ibn Abi al-'Ala', de Muhammad ibn al-Fudayl, de celui qui a vu Aba 'Abdillah (sur lui la paix) alors qu'il était en état d'ihram, ayant découvert son dos au soleil, disant : "Me voici, ô Seigneur, pour les pécheurs, me voici."

"Me voici, ô Seigneur, pour les pécheurs, me voici."

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5. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz in a marfu‘ manner who has said the following: “He (the Imam) has said, ‘When the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, assumed the state of Ihram, then Jibril ‘Alayhi al-Salam, came to him. He said, “Instruct your followers to do al-‘Ajj and al-Thajj, meaning raising their voices with Talbiyah and offer camel as sacrificial offering.” Jabir ibn ‘Abd Allah has said that as soon as we arrived at al-Rawha, our voices became harsh.’”

IsnādAli ibn Ibrahim a rapporté de son père, de Hammad, de Hariz, qui a dit : Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) lorsqu'il a accompli le rituel de l'ihram, l'Ange Gabriel (paix soit sur lui) est venu à lui et lui a dit : Ordonne à tes compagnons d'élever la voix en répétant les rites de pèlerinage, le talbiya, et le fait de répéter le talbiya, c'est l'abattage des bêtes. Jabir ibn Abdallah a dit : Nous n'avons pas atteint la plaine de Rauha jusqu'à ce que nos voix résonnent.

Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) a reçu des instructions de l'Ange Gabriel concernant les rites du pèlerinage, notamment l'énonciation du talbiya et le sacrifice des animaux. Jabir ibn Abdallah a témoigné que leurs voix se faisaient entendre jusqu'à la plaine de Rauha.

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6. Ali has narrated from his father from Hammad ibn ‘Uthaman from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful to say Talbiyah without Tahur (cleansing, with wudu’ or Ghusl (bath)) in all conditions.’”

Isnād`Alī a rapporté de son père, de Ḥammād ibn 'Uthmān, de al-Ḥalabī, de Abī 'Abdillāh (sur lui la paix) qui a dit :

Il n'y a pas de mal à effectuer le tawāf (circumambulation) alors que tu n'es pas en état de pureté rituelle, dans tous les cas.

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7. Ali has narrated from his father from ibn abu ‘ Umayr from abu Ayyub al-Khazzaz from abu Sa‘id al-Mukariy from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not obligatory for women to say Talbiyah aloud.’”

Isnād`Alī (que la paix soit sur lui) a rapporté de son père, de Ibn Abī 'Umayr, de Abī Ayyūb al-Khazzāz, de Abī Sa'īd al-Mukārī, de Abī Basīr, de Abī 'Abdillāh (que la paix soit sur lui)

Il a dit : "Il n'est pas obligatoire pour les femmes de réciter à voix haute la formule de talbiyah."

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8. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ibn Faddal from many men who have said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has stated this Hadith. ‘Whoever says Talbiyah seventy times out of belief and considering it a good deed Allah makes a million angels to bear witness to his freedom from the fire and hypocrisy.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Ahmad ibn Abi Abdullah, de Ibn Faddal, de divers hommes, d'Abu Ja'far (que la paix soit sur lui) qui a dit:

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a dit: "Celui qui accomplit la 'Umra en portant le ihram soixante-dix fois par conviction et en recherchant la récompense, Allah lui assigne mille fois mille anges pour le protéger du feu et de l'hypocrisie."