Le chapitre des significations rares — Maʿānī al-ʾAkhbār

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101. We were told by Abu’l-Hasan, that he said: We were told by Ali bin Ahmad al-Tabari, that he said: We were told by Abu Sa’eed, that he said: We were told by Khirash, that he said: We were told by my master, Anas, that he said: The companions of Allah’s Messenger, Allah’s blessings be upon him and his Family, used to treat on the ocean. It means that trade and sailing on the ocean while it is not agitated is not among what is disliked (of acts), and it is one of the acts of dispersing and seeking which Allah, Exalted and Glorious is He, has given permission to, with the saying of Him, Exalted and Glorious is He: «And when the prayer is fulfilled, disperse in the land and seek from the bounty of Allah» (60:10). A narration has been narrated with regards to sailing on the ocean and prohibition from it.

IsnādMuhammad ibn Ali Majilouyeh a rapporté de son oncle Muhammad ibn Abi al-Qasim, d'Ahmad ibn Abi Abdullah al-Barqi, de son père, de Muhammad ibn Sinan, de Mufaddal ibn Umar, qui a dit: J'ai interrogé Abu Abdullah (as) sur le sens des paroles de l'Imam Ali (as) lorsqu'il regarda un homme enveloppé dans son manteau et dit: "Personne n'est plus cher pour moi que de présenter à Dieu un parchemin de ce manteau." Il a dit: Par ce parchemin, il faisait référence au parchemin qui avait été écrit dans la Kaaba.

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102. We were told by Muhammed bin Ali Majilawayh, from his paternal uncle, Muhammed bin Abi’l-Qasem, from Ahmad bin Abi Abdillah al-Barqi, from his father, from Muhammed bin Sinan, from Mufadhal bin Umar, that he said: I asked Abu Abdillah (a.s.) about the meaning of the saying of the Commander of the Believers, Allah’s blessings be upon him, when he looked at the Second while he was covered in his cloth: "Nothing is more beloved to me that I meet Allah with a journal from this covered person." He said: By that, he meant the journal which he wrote in the Ka’ba.

IsnādAli ibn Ahmad ibn Moussa nous a informés - qu'Allah soit satisfait de lui - il a dit: Muhammad ibn Abi Abdullah al-Kufi nous a informés, de Musa ibn Imran al-Nakha'i, de son oncle Al-Hussein ibn Yazid al-Nawfali, d'Ali ibn Abi Hamza, d'Abu Basir qui a dit: J'ai demandé à propos de ce qui a été rapporté du Prophète, que la paix et les bénédictions d'Allah soient sur lui et sa famille, disant: "Certes, l'enfant adultérin est le pire des trois." Qu'est-ce que cela signifie? Il a répondu: Il vise par là l'intermédiaire, qu'il est pire que ceux qui l'ont précédé et ceux qui le suivront.

"Certes, l'enfant adultérin est le pire des trois." Qu'est-ce que cela signifie? Il a répondu: Il vise par là l'intermédiaire, qu'il est pire que ceux qui l'ont précédé et ceux qui le suivront.

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103. We were told by Ali bin Ahmad bin Musa, may Allah be pleased with him, that he said: We were told by Muhammed bin Abi Abdillah al-Kufi, from Musa bin Imran al-Nakha’i, from his paternal uncle, Hussain bin Yazid al-Nawfali, from Ali bin Abi Hamza, from Abu Baseer, that he said: I asked him about what was narrated from the Prophet, Allah’s blessings be upon him and his Family, that he said: «Indeed, the begotten from fornication was the worst of the three» What is the meaning of it? He said: By that, he indicated the middle one, that he is worse than the one who preceded him and the one who succeeded him.

IsnādAbu - qu'Allah lui fasse miséricorde - a dit: Nous a informés Ahmad ibn Idris, de la part de Muhammad ibn Ahmad, qui a dit: Nous a informés Abu Abdullah al-Razi, de la part de Al-Hassan ibn Al-Hussein, de la part de Yassine Al-Darir et d'autres, de la part de Hammad ibn Issa, de la part de Ja'far ibn Muhammad, de la part de son père, que la paix soit sur eux, qui a dit:

Un homme a prêché à un peuple et ils lui ont demandé: "Quel est ton commerce?" Il a répondu: "Je vends des bêtes." Ils l'ont alors marié, mais il vendait en réalité des clochettes. Ils se sont disputés devant Ali ibn Abi Talib, que la paix soit sur lui, qui a autorisé le mariage et a dit: "Les clochettes sont des bêtes."

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105. My father, may Allah grant him mercy, said: We were told by Muhammed bin Yahya al-‘Attar, that he said: We were told by Abu Sa’eed al-Adami, from Hasan bin Mahbub, from Ali bin Ri’ab, from Hasan bin Ziyad al-‘Attar, that he said: I said to Abu Abdillah, peace be upon him: They are saying: «Are you believers?» We then say: «Yes, if Allah, Exalted is He, wills.» They would then say: «Are the believers not in Paradise?» We then say: «Sure.» They would then say: «And are you in Paradise?» When we then look into ourselves, we are weakened and broken from answering. He said: Then he said: If they say to you: «Are you believers?» then say to them: «Yes, if Allah wills». He said: I said: They also say: «You were excluded (from it), because you are doubters.» He said: Then say: «By Allah, we are not doubters., however, we were excluded, as how Allah, Exalted and Glorious is He, said: «You will, indeed, enter the Sacred Mosque, if Allah wills, being safe» (48:27) while He knows that they will enter it at first, and Allah, Exalted and Glorious is He, had called the believers in righteous acts as believers, and he did not call by that those who performed major sins and what Allah, Exalted and Glorious is He, has promised the Fire for, neither in any (revelation of the) Qur’an, nor report. Do not refer to them with (as having) faith after that act.

IsnādAbu - qu'Allah lui fasse miséricorde - a dit: Nous a informés Muhammad ibn Yahya al-Attar, qui a dit: Nous a informés Abu Sa'id al-Adami, de la part de al-Hasan ibn Mahbub, de la part de Ali ibn Ri'ab, de la part de al-Hasan ibn Ziyad al-Attar, qui a dit:

J'ai dit à Abu Abdullah - que la paix soit sur lui -: "Ils nous disent: 'Êtes-vous croyants?' Nous répondons: 'Oui, si Allah le veut.' Ils disent alors: 'Les croyants ne sont-ils pas au Paradis?' Nous répondons: 'Si.' Ils demandent alors: 'Êtes-vous au Paradis?' Alors, nous regardons nos propres faiblesses et restons silencieux." Il a dit: "Lorsqu'ils vous disent: 'Êtes-vous croyants?' Répondez: 'Oui, si Allah le veut.' J'ai dit: 'Ils disent que vous avez été exclus car vous êtes des sceptiques.' Il a répondu: 'Jurez par Allah, nous ne sommes pas des sceptiques, mais nous avons été exclus comme Allah le Très-Haut a dit: 'Vous entrerez dans la Mosquée sacrée, si Allah le veut, en toute sécurité.' Et Il sait qu'ils y entreront en premier, et Allah le Très-Haut a appelé les croyants 'croyants' par leurs bonnes actions, sans mentionner ceux qui commettent de grands péchés, et Allah le Très-Haut n'a promis le Feu dans le Coran ou dans les récits. Ne les appelez pas croyants après cela par simple affirmation."