Châtiment du faux témoignage — Thawāb al-Aʿmāl wa ʿiqāb al-Aʿmāl

870

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1. My father (rah) said: it was narrated to me by Sa’d b. Abdillah from Ya’qub b. Yazid from Muhammad b. Abi ’Umayr from Hisham b. Salim from Abi Abdillah (a.s.) who said: “One who testifies falsely, Hell will be made obligatory for him even before action is taken on his testimony.”

IsnādAbi Rah a dit: Sa'd ibn Abdullah m'a informé, de la part de Ya'qoub ibn Yazid, de la part de Muhammad ibn Abi Umair, de la part de Hisham ibn Salim, de la part d'Abi Abdullah (as) qui a dit:

"Le faux témoin continuera à avancer jusqu'à ce que le feu lui soit obligatoire."

872

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3. Imam Muhammad Baqir (a.s.) narrates that the Holy Prophet (s.a.w.s.) said, “One who testifies falsely and as a result of which a Muslim’s blood is shed or his wealth is usurped, the testifier will be brought on the Day of Judgment with his face having blackness spread everywhere and having scratches on it. People will know him with his name and lineage. One who testifies truthfully and saves the right of another Muslim, his face will be brightened on the Day of Judgment with its light spreading everywhere on the Day of Judgment. He will also be known to the people with name and lineage. Did you not hear the saying of Allah, the Mighty and Sublime: and give upright testimony for Allah?”

IsnādPar le biais de cette chaîne de transmission, d'Ahmad ibn Muhammad, d'Abderrahman ibn Abi Najran, d'Abi Jamilah, de Jabir, d'Abi Ja'far, que Dieu soit satisfait de lui, qui a dit: Le Messager de Dieu, que la paix soit sur lui, a dit:

Celui qui cache son témoignage ou témoigne faussement pour causer la perte du sang d'un musulman ou pour corrompre les biens d'un musulman, viendra au Jour de la Résurrection avec son visage obscurci, les yeux pleins de larmes, reconnaissable par les créatures par son nom et sa lignée. Abou Ja'far a dit: "Ne vois-tu pas que Dieu, exalté soit-Il, dit: 'Et établissez la vérité pour Dieu'."

873

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4. It was narrated to me by Muhammad b. Musa b. al-Mutawakil who said it was narrated to me by Abdillah b. Ja’far al-Himyari from Muhammad b. al-Hussain b. Abi al-Khattab from al-Hassan b. Mahbub from Ayoob’ from Sama’a b. Mihran from Abi Abdillah (a.s.) who said: “The punishment of false testimony is lashing and its number will be as per the will of Imam. In addition to this the person should be made to go round the city so that people recognize him and that the person does not commit this sin once again.” Imam (a.s.) was asked whether his testimony can be accepted if he repents and decides not to commit the sin once again. Imam (a.s.) replied, “If he repents and Allah accepts his repentance, the person’s testimony is acceptable.”

IsnādMuhammad ibn Musa ibn al-Mutawakkil m'a informé, il a dit: Abdallah ibn Ja'far al-Himyari m'a informé, de la part de Muhammad ibn al-Husayn ibn Abi al-Khattab, de la part d'Al-Hasan ibn Mahbub, de la part d'Ayyub, de la part de Sama'ah ibn Mihran, de la part d'Abi Abdullah (as), qui a dit:

"Les faux témoins seront fouettés avec un fouet qui n'a pas de limite de temps, et cela jusqu'à ce qu'ils se repentent devant l'Imam. Ils seront surveillés jusqu'à ce qu'ils soient reconnus, et ils ne reviendront pas. J'ai demandé: Et s'ils se repentent et se réforment, leur témoignage sera-t-il accepté après cela? Il a répondu: Si ils se repentent, Allah acceptera leur repentir et leur témoignage sera accepté."

874

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5. My father (rah) said: it was narrated to me by Sa’d b. Abdillah from Ahmad b. Abi Abdillah from his father from Safwan from al-’Ala from Muhammad b. Muslim from Abi Abdillah (a.s.) who said: Imam Ja’far Sadiq (a.s.) was asked how a false testifier should repent. He replied, “The person should recompense the loss of wealth because of his false testimony. If the victim has lost one third of his wealth, it should be repaid. If he has lost half of his wealth, the same should be repaid and if the loss is due to testimony of two persons, they both should repay it together.”

IsnādAbi Rah a dit: Sa'd ibn Abdullah m'a informé, d'Ahmad ibn Abi Allah, de son père, de Safwan, d'Al-Ala, de Muhammad ibn Muslim, d'Abi Abdullah, qui a dit:

Dans le cas du faux témoin, sa repentance consiste à restituer la somme sur laquelle il a témoigné, selon ce qui a été dépensé de son bien, que ce soit la moitié ou le tiers, s'il témoigne seul ou avec un autre, il restitue la moitié.