Sur diverses traditions de l'Imam Ali Ibn Musa al-Ridha (que la paix soit sur lui)

28-52 Muhammad ibn Bakran al-Naqqash in the Kufa Mosque and Muhammad ibn Ibrahim ibn Ishaq al-Mokattib in Ray - may God be pleased with him - narrated that Ahmad ibn Muhammad ibn Sa’eed al-Hamadani - a servant of the Hashemites - quoted on the authority of Ali ibn Al-Hassan ibn Ali ibn Fadhdhal, on the authority of his father that Abil Hassan Ali ibn Musa Al-Ridha (s) said, “God will provide for the needs of this world and the Hereafter of whoever does not try to provide for his needs on the Day of Ashura. The Honorable the Exalted God will make the Resurrection Day a day of pleasure and happiness for whoever makes the Day of Ashura his day of calamity, mourning, sorrow and crying. If one considers the Day of Ashura to be a blessed day for him and hoards things up in his house on that day, whatever he hoards up will not be blessed. He will be resurrected along with Yazid, Ubaydillah ibn Ziyad and Umar ibn Sa’d - may God damn them - on the Resurrection Day.”

Celui qui abandonne le jeûne du jour de 'Ashura pour ses besoins, Dieu lui accordera ses besoins dans ce monde et dans l'au-delà. Et celui pour qui le jour de 'Ashura est un jour de deuil, de tristesse et de pleurs, Dieu, le Puissant et Majestueux, fera du Jour de la Résurrection un jour de joie, de bonheur et de réjouissance pour lui. Il nous fera boire de sa source dans le Paradis. Et celui qui nomme le jour de 'Ashura un jour de bénédiction et y économise quelque chose pour sa maison, Dieu ne bénira pas ce qu'il a économisé pour lui, et il sera ressuscité le Jour de la Résurrection avec Yazid, Ubayd Allah ibn Ziyad et Umar ibn Sa'd, que Dieu les maudisse, au niveau le plus bas de l'Enfer.

28-53 Muhammad ibn Ali Majiluwayh - may God be pleased with him -narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of al-Rayyan ibn Shabeeb, “I went to see Al-Ridha (s) on the first day of the (Arabic) month of Muharram. The Imam (s) said, ‘O Ibn Shabeeb! Are you fasting?’ I answered, ‘No.’ The Imam (s) said, ‘Today is the day on which Zakariya prayed to his Lord - the Honorable the Exalted, ‘There did Zakariya pray to his Lord, saying, ‘O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!’’ And God fulfilled his prayer and ordered theangels to call Zakariya ‘While he was standing in prayer in the chamber, the angels called unto him, ‘(Allah) doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a Prophet, of the (goodly) company of the righteous.’’ Therefore, just as God fulfilled the prayers of Zakariya, the Honorable the Exalted God will fulfill the prayers of whoever fasts on this day, and asks God for something.’The Imam (s) then added, ‘O Ibn Shabayb! Muharram is the month in which the people of the Age of Ignorance had forbidden committing any oppression and fighting in. However, this nation did not recognize the honor of this month or the honor of their own Prophet (s). In this month, they killed the Prophet’s offspring, they enslaved the women, and took their belongings as booty. God will never forgive them.O Ibn Shabayb! If you wish to cry, then cry for Al-Hussein ibn Ali ibn Abi Talib (s) who was slaughtered like a sheep, and was killed along with the members of his household. Eighteen people were martyred along with Al-Hussein (s) who had no equal on Earth. The seven heavens and the Earths mourned for his martyrdom. Four thousand angels descended to the Earth to assist him (Imam Hussein) (s). However, Al-Hussein (s) was destined to be martyred. They will remain at his shrine with wrinkled hair until the Riser (Imam al-Mahdi) (s) rises. Then they will be among those who will assist him (s). Their slogan will be Ya li tharat Al-Hussein (Revenge for Al-Hussein’s blood!)O Ibn Shabeeb! My father narrated that his father (s) quoted on the authority of his grandfather (s) that when they murdered my grandfather Al-Hussein (s), the heavens cried (dark) red blood and dirt.O Ibn Shabeeb! If you cry for Al-Hussein (s) in such a way that tears flow down your cheeks, then God will forgive all the sins that you have committed whether they be minor or major, whether they be a few instances or a lot.O Ibn Shabeeb! If you would like to meet the Honorable the Exalted God without having any sins then go to visit (the Shrine of) Al-Hussein (s).O Ibn Shabeeb! If you would like to accompany the Prophet (s) in the rooms of Paradise, then damn the murderers of Al-Hussein (s).O Ibn Shabeeb! If you would like to be rewarded just as those who were martyred along with Al-Hussein ibn Ali (s), whenever you remember Al-Hussein (s) say, ‘I wish I was with them and could achieve the great prosperity.’O Ibn Shabeeb! If you would like to be in the same high ranks in Paradise with us, then be sad when we are sad and be happy when we are happy, and I advise you to have us since the Honorable the Exalted God will resurrect whoever even likes a rock with that same rock on the Resurrection Day.”“

[Traduction du contenu principal du hadith]

28-54 The Astarabadi interpreter Muhammad ibn Al-Qasim - may God be pleased with him - narrated that Yusuf ibn Muhammad ibn Ziyad and Ali ibn Muhammad ibn Say’yar quoted on the authority of their fathers, on the authority of Al-Hassan ibn Ali (al-Askari) (s), on the authority of Ali ibn Muhammad (s), on the authority of his father Muhammad ibn Ali (s), on the authority of his father Al-Ridha Ali ibn Musa (s), on the authority of his father Musa ibn Ja’far (s), on the authority of his father Ja’far ibn Muhammad (s), on the authority of his father Muhammad ibn Ali (s), on the authority of his father Ali ibn Al-Hussein (s), on the authority of his father Al-Hussein ibn Ali (s), on the authority of his father Ali ibn Abi Talib (s), on the authority of God’s Prophet (s) that the Honorable the Exalted God said, “I have divided the Opening of the Book (Chapter ‘Al-Fatiha) between Me and My servant. Half of it is Mine and the other half belongs to My servant. My servant can get whatever he asks for. When the servant says, ‘In the Name of Allah, Most Gracious, Most Merciful’ God the Exalted the Magnificent will say, ‘My servant started in My Name. It is incumbent upon Me to perfect his affair and Bless his conditions. When he says, ‘Praise be to Allah, the Cherisher and Sustainer of the worlds’ God - the Exalted the Magnificent - says, ‘My servant expressed My Praise and recognized that the blessings that he possesses are from Me and that the calamities which have been fended off from him have been fended off by My Power. I take you as witnesses that I will add the Blessings of the Hereafter to his worldly blessings, and will fend off the Calamities of the Hereafter from him just as I fended off the worldly calamities from him.’ When he says, ‘Most Gracious, Most Merciful.’ God -the Exalted the Magnificent- will say, ‘My servant testified that I am Gracious and Merciful. I take you to witness that I will increase his share of My Mercy and expand hisshare of My Grace.’ When he says, ‘Master of the Day of Judgment’ God the Exalted the Magnificent will say, ‘I take you as witnesses that as he has testified that I am the Master of the Day of Judgment, I will make his reckoning easy on the Reckoning Day and I will forgive his bad deeds.’ When he says, ‘Thee do we worship…’ God the Honorable the Exalted will say, ‘My servant is right. He only worships Me. Bear witness that I will grant him such a reward for this worshipping that whoever opposes him in this worship will envy him.’ When he says, ‘…and Thine aid we seek’ God the Honorable the Exalted will say, ‘My servant is seeking My Help and is taking refuge in Me. I take you to witness that I will assist him in his affairs and will support him in times of difficulty, and rescue him on days of hardship.’ When he says, ‘Show us the straight way. The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray’ God the Honorable the Exalted will say, ‘This is My servant. What My servant wants is fulfilled and whatever he wills, will be done. I will protect him against what he fears.’”Imam Al-Hassan ibn Ali Al-Askari (s) added, “And the Commander of the Faithful (s) was asked, ‘O Commander of the Faithful! Please let us know if ‘In the Name of Allah, Most Gracious, Most Merciful’ is from the Opening of the Book.’ The Commander of the Faithful (s) replied, ‘Yes. God’s Prophet (s) recited it and considered it to be a part of that verse. God’s Prophet (s) said that the Opening of the Book is the Seven Oft-repeated (verses).’”

Quand il dit: Le Tout Miséricordieux, le Très Miséricordieux, Allah, le Puissant et Majestueux, dit: Mon serviteur a attesté que Je suis Le Tout Miséricordieux, Le Très Miséricordieux. Je vous assure que Je ne priverai pas sa part de Ma miséricorde, et Je ne diminuerai pas sa part de Mes dons. Quand il dit: Le Maître du Jour du Jugement, Allah, Majestueux et Glorieux, dit: Je vous assure comme Mon serviteur a reconnu que Je suis Le Maître du Jour du Jugement, que Je faciliterai son jugement ce jour-là, et que Je n'accepterai pas ses bonnes actions et je ne pardonnerai pas ses péchés. Quand il dit: C'est Toi que nous adorons, Allah, le Puissant et Majestueux, dit: Mon serviteur a dit la vérité en disant qu'il M'adore. Je vous assure que Je le récompenserai pour son adoration avec une récompense qui réjouira quiconque le contredira dans son adoration. Quand il dit: C'est Toi dont nous implorons l'aide, Allah, le Puissant et Majestueux, dit: Mon serviteur a demandé Mon aide et s'est tourné vers Moi. Je vous assure que Je l'aiderai dans ses affaires et le secourrai dans ses difficultés, et Je le tiendrai par la main le jour de ses épreuves. Quand il dit: Guide-nous dans le droit chemin jusqu'à la fin de la sourate, Allah, le Puissant et Majestueux, dit: Ceci est pour Mon serviteur, et Mon serviteur aura ce qu'il demande. J'ai répondu à Mon serviteur et je lui ai donné ce qu'il espérait, et j'ai garanti sa sécurité contre ce qu'il craint.

28-55 The interpreter Muhammad ibn Al-Qasim - known as Abil Hassan al-Jurjani - may God be pleased with him - narrated that Yusuf ibn Muhammad ibn Ziyad and Ali ibn Muhammad ibn Say’yar quoted on the authority of their fathers, on the authority of Al-Hassan ibn Ali (s), on the authority of Ali ibn Muhammad (s), on the authority of his father Muhammad ibn Ali (s), on the authority of his father Al-Ridha Ali ibn Musa (s), on the authority of his father Musa ibn Ja’far (s), on the authority of his father Ja’far ibn Muhammad (s), on the authority of his father Muhammad ibn Ali (s), on the authority of his father Ali ibn Al-Hussein (s), on the authority of his father Al-Hussein ibn Ali (s), on the authority of his brother Al-Hassan ibn Ali (s) that the Commander of the Faithful (Imam Ali) (s) said, “‘In the Name of Allah, Most Gracious, Most Merciful’ is one of the verses from the Opening Chapter of theBook. This Chapter consists of seven verses which are perfected with ‘In the Name of Allah, Most Gracious, Most Merciful.’ I heard God’s Prophet (s) say, The Honorable the Exalted God told me, ‘O Muhammad! ‘And We have bestowed upon thee the Seven Oft-repeated (verses) and the Grand Qur’an.’’ First God honored me with the Opening Chapter and equalled it to the Grand Quran. Indeed, the Opening of the Book is the most honorable thing which exists in the Treasures of the Throne. The Honorable the Exalted God allocated it especially to Muhammad (s) and honored him with it. God did not make any of the other Prophets - except for Solomon - a partner in this honor. God bestowed the verse ‘In the Name of Allah, Most Gracious, Most Merciful’ upon Solomon. Quoting Belqees (Balqees of Saba’), God says, ‘(The queen) said, ‘Ye chiefs! here is delivered to me - a letter worthy of respect. It is from Solomon, and is (as follows):’In the Name of Allah, Most Gracious, Most Merciful.’’ The Honorable the Exalted God will grant - whoever recites it along with belief in Muhammad and his Household’s Mastery; obeys their orders; believes in their outward appearance and inner characteristics - a reward for each letter of it that is better for him than this world, and all its goods and all the wealth in it. Whoever listens to someone reciting the Quran will receive the same reward as the recitor does. Therefore, gain more and more benefits from this good which you have been granted as it is highly valuable. It may become too late and you may feel sorry in your hearts.’”

28-56 Muhammad ibn Musa ibn al-Mutawakkil - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of al-Ryan ibn al-Salt, on the authority of Al-Ridha Ali ibn Musa ibn Ja’far (s), on the authority of his father Musa ibn Ja’far (s), on the authority of his father Ja’far ibn Muhammad (s), on the authority of his father Muhammad ibn Ali (s), on the authority of Ali ibn Al-Hussein (s), on the authority of his father Al-Hussein ibn Ali (s), “The Commander of the Faithful (s) saw one of his followers after a very long time in whom signs of old age could be seen and who had difficulty walking. The Imam (s) asked him, ‘Have you grown old?’ The man replied, ‘In your obedience - O Commander of the Faithful!’ The Imam (s) said, ‘I see that you still have some strength.’ The man said, ‘It is for you - O Commander of the Faithful!’”

"L'Imam des croyants, que le salut soit sur lui, vit l'un de ses partisans après une longue période, les années ayant laissé des traces sur lui, et il marchait péniblement. Il lui dit: 'Tu as vieilli, ô homme.' L'homme répondit: 'Dans ton obéissance, ô Commandeur des croyants.' Il lui dit alors: 'Tu te fais du mal.' L'homme dit: 'Pour tes ennemis, ô Commandeur des croyants.' Il lui dit: 'Je trouve en toi une résilience.' L'homme dit: 'Elle est pour toi, ô Commandeur des croyants.'"

28-57 Muhammad ibn Ibrahim ibn Ishaq al-Mu’addib - may God be pleased with him - narrated that Ahmad ibn Muhammad ibn Sa’eed al-Kufi quoted on the authority of Ali ibn Al-Hassan ibn Ali ibn Fadhdhal, on the authority of his father, on the authority of Abil Hassan Ali ibn Musa Al-Ridha (s), on the authority of his father Musa ibn Ja’far (s), on the authority of his father Ja’far ibn Muhammad (s), on the authority of his father Muhammad ibn Ali (s), on the authority of Ali ibn Al-Hussein (s), on the authority of his father Al-Hussein ibn Ali (s) that when the time of the demise of Al-Hassan ibn Ali (s) came, he (s) cried. They asked him (s), “O son of the Prophet of God! Considering your position relative to the Prophet of God (s), your rank, what God’s Prophet (s) has said about you, your having gone on the Hajj pilgrimage twenty times on foot, your having divided up your wealth - even your shoes - with God (in charity) three times, why are you crying?” The Imam (s) said, “I am crying for two reasons: fear of what I will encounter (death) and separation from the loved ones.”

Lorsque al-Hasan ibn Ali est arrivé à l'heure de sa mort, il pleura. On lui demanda: "Ô fils du Messager d'Allah, pleures-tu alors que ta place est auprès du Messager d'Allah (que la paix soit sur lui et sa famille) là où tu es? Le Messager d'Allah a dit à ton sujet ce qu'il a dit, et tu as présenté vingt arguments en marchant et tu as discuté avec ton Seigneur, ton Maître, trois fois, jusqu'aux sandales et aux sandales." Il répondit: "Je pleure pour deux raisons: la difficulté de la séparation et la perte des êtres chers."

28-58 (The author of the book narrated) my father - may God be pleased with him - narrated that Al-Hussein ibn Ahmad al-Maleki quoted on the authority of his father, on the authority of Ibrahim ibn Abi Mahmood, on the authority of Ali ibn Musa Al-Ridha (s), on the authority of his father Musa ibn Ja’far (s), on the authority of his father Ja’far ibn Muhammad (s), on the authority of his father Muhammad ibn Ali (s), on the authority of Ali ibn Al-Hussein (s), on the authority of his father Al-Hussein ibn Ali (s) that God’s Prophet (s) said, “O Ali! You are the oppressed one after me. Woe be to whoever oppresses you! Blessed be whoever follows you and does not prefer anyone else over you. O Ali! You are the one with whom others will fight with after me. Woe be to whoever fights against you and blessed be whoever fights along with you. O Ali! You are the one who will speak using my words and will talk using my tongue. Woe be to whoever rejects your words and blessed be whoever accepts your words. O Ali! You are the Master of this nation after me. You are their Divine Leader. You are their Caliph. Whoever leaves you will leave me on the Resurrection Day. Whoever stays with you will stay with me on the Resurrection Day. O Ali! You are the first man who believed in and acknowledged me. You are the first man who assisted me in my affairs and fought along with me against my enemies. You are the first man who prayed with me in the days when the people were ignorant.O Ali! You are the first one who will raise your head out of the dirt along with me on the Resurrection Day. You are the first man who will pass over the Bridge along with me. In fact, my Lord - the Honorable the Exalted - has sworn that no one will pass over the Bridge, unless he gets the pass of salvation from the Fire with the Mastery of you (Ali (s)) and the Mastery of the Divine Leaders from your progeny. You will be the first one to enter my Pool (‘Kawthar) and quench the thirst of your friends with it and drive away your enemies from it. You will accompany me when I rise at the Praised Position (‘Al-Maqam Al-Mahmood). You will intercede on behalf of our friends, and your intercession on their behalf will be accepted. You will be the first one to enter Paradise holding the Flag of Praise (‘Lewa ul-Hamd) which has seventy parts, each of which is greater than the Sun and the Moon. You are the owner of the ‘Tooba Tree in Paradise. Its root will be in your house and its branches will extend out into the homes of your lovers and followers.”Ibn Abi Mahmood added, “I told Al-Ridha (s), ‘O son of the Prophet of God! There are traditions with us about the nobility of the Commander of the Faithful (s) and the nobilities of you - the Members of the Holy Household - which I do not observe in you. Should we believe in those traditions?”The Imam (s) said, ‘O Ibn Abi Mahmood! My father (s) narrated that his father (s) quoted on the authority of his grandfather (s) that God’s Prophet (s) said, ‘Whoever listens to someone’s speech is worshipping him. If the speaker is talking on behalf of God, then he has worshipped God. However, if the speaker is talking on behalf of Satan, then he has worshipped Satan.’’The Imam (s) then added, ‘O Ibn Abi Mahmood! Our enemies have faked three types of traditions regarding our nobilities which are of the following types: 1- boasting 2- belittling and 3- the wickedness of our enemies and swearing at them. When the people hear their traditions boastings about us, they will denounce us and say that the Shiites believe in the divinity of their Divine Leaders. When they hear their traditions belittling us, they will believe them. They will swear at us - the Members of the Holy Household - when they hear the traditions about the wickedness of our enemies and their being sweared at, while the Honorable the Exalted God has said, ‘Revile not ye those whom they callupon besides God, lest they out of spite revile God in their ignorance….’”O Ibn Abi Mahmood! Follow our way when the people deviate to the right or left. We will be with whoever follows us. We will separate from whoever separates himself from us. The least thing that might lead one to abandon faith is to say that a pebble is an atom, believe it and stay away from those who oppose him. O Ibn Abi Mahmood! Safeguard what I have told you since I have given you what is best for you in this world and the Hereafter.”

J'ai dit à al-Rida que la paix soit sur lui: "Ô fils du Messager de Dieu, nous avons des récits sur les mérites de l'Imam Ali que la paix soit sur lui et sur votre excellence, membres de la famille du Prophète, qui proviennent de narrateurs opposés à vous, et nous ne connaissons rien de tel venant de vous. Devrions-nous les transmettre?" Il a répondu: "Ô fils d'Abi Mahmoud, mon père m'a informé, de son père, de son grand-père que la paix soit sur lui, que le Messager de Dieu que la prière de Dieu et Sa paix soient sur lui a dit: 'Celui qui prête l'oreille à un orateur l'adore, que cet orateur parle au nom de Dieu le Puissant et Majestueux ou au nom d'Iblis, il adore alors Dieu ou adore Iblis.' Ensuite, al-Rida que la paix soit sur lui a dit: 'Ô fils d'Abi Mahmoud, nos opposants ont inventé des récits sur nos mérites et

28-59 Abul Hassan Ahmad ibn Muhammad ibn Saqr al-Sa’igh and Abul Hassan Ali ibn Muhammad ibn Mehrawayh narrated that Abdurrahman ibn Abi Hatam quoted on the authority of his father, on the authority of Al-Hassan ibn Al-Fadhl Abu Muhammad - a servant of the Hashemites at Medina, on the authority of Ali ibn Musa ibn Ja’far ibn Muhammad (s), on the authority of his father (s), “Abu Ja’far al-Dawaniqi sent for Ja’far ibn Muhammad (s) in order to kill him. He prepared the sword and a piece of special leather (which was used to put on the floor for executing people on). Al-Dawaniqi told al-Rabee’, “Chop off his head when I clap my hands after I speak with him.” Then when Ja’far ibn Muhammad (s) entered, the Imam (s) looked at al-Dawaniqi from a distance and the Imam’s lips were moving. Abu Ja’far (al-Dawaniqi) was sitting in his place and was saying, ‘O Aba Abdullah! Welcome. We only sent for you to pay off your debts.’ He then gently asked about his household and added, ‘God has paid off your debts and has determined your reward. O al-Rabee’, do not do the third thing until Ja’far returns to his family.’ When al-Dawaniqi left, al-Rabee’ told the Imam (s), ‘O Aba Abdullah! Did you see the sword and the leather that was prepared for you? What were you saying when you were moving your lips?’ Ja’far (s) said, ‘When I noticed the wickedness in his eyes I said, ‘The Lord suffices me - not the people. The Creator suffices me - not the creatures. The Provider suffices me - not those being provided for. God the Lord of the Two Worlds suffices me. God the Sufficer suffices for me. God who always suffices, suffices for me. God suffices for me. God suffices for me, since other than Him there are no gods. I rely upon Him and He is the Owner of the Great Throne.’”

Abu Ja'far al-Dawaniqi a été envoyé à Ja'far ibn Muhammad (que la paix soit sur lui) pour le tuer. Il lui a présenté une épée et un poignard en disant : "Ô Rabi', quand je lui parlerai, puis je frapperai une de mes mains avec l'autre, tranche-lui la gorge." Lorsque Ja'far ibn Muhammad (que la paix soit sur lui) est entré et l'a regardé de loin, Abu Ja'far s'est agité sur son lit et lui a dit : "Bienvenue, ô Aba Abdillah. Nous ne t'avons envoyé que dans l'espoir de régler ta dette et ta responsabilité." Puis il lui a posé des questions sur sa famille et a dit : "Allah a répondu à tes besoins, à ta dette et a satisfait ton droit. Ne passe pas trois jours sans retourner vers ta famille." Lorsqu'il est sorti, Rabi' lui a dit : "Ô Aba Abdillah, as-tu vu l'épée ? Elle a été préparée pour toi, ainsi que le poignard. Qu'as-tu vu qui t'a fait bouger tes lèvres ?" Ja'far ibn Muhammad (que la paix soit sur lui) a répondu : "Oui, ô Rabi', quand j'ai vu le mal dans son visage, j'ai dit : Assez pour moi le Seigneur des créatures, le Créateur des créatures, le Pourvoyeur des pourvoyés, Allah me suffit, Seigneur de l'univers. Allah me suffit, celui sur qui je me fie, et Il est le Seigneur du Trône immense."

28-60 The interpreter from Astarabad Muhammad ibn Al-Qasim - may God be pleased with him - narrated that Yusuf ibn Muhammad ibn Ziyad and Ali ibn Muhammad ibn Sayyar quoted on the authority of their fathers, on the authority of Al-Hassan ibn Ali (s), on the authority of his father Ali ibn Muhammad (s), on the authority of his father Al-Ridha Ali ibn Musa (s), on the authority of his father Musa ibn Ja’far (s), on the authority of his father Ja’far ibn Muhammad (s), “The following Words of the Honorable the Exalted God, ‘Show us the straight way’ means ‘guide us to the straight path - that is a path which will make us love You and take us to Your Religion, and hinders us from following our selfish desires which would ruin us.’”

"Guide-nous dans le droit chemin." Il a dit : "Oriente-nous vers le droit chemin, guide-nous pour suivre le chemin menant à Ton amour, à atteindre Ta religion, et à nous empêcher de suivre nos désirs pour ne pas nous corrompre ou nous égarer."

28-61 Ahmad ibn Ziyad ibn Ja’far al-Hamadani - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of Ali ibn Ma’bad, on the authority of Al-Hussein ibn Khalid, “I asked Abul Hassan Ali ibn Musa Al-Ridha (s) about the following Words of the Honorable the Exalted God, ‘We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish.’“ The Imam (s) said, “The Trust is the same as the Mastery. Whoever makes a false claim of Mastery is an unbeliever.”

La responsabilité (al-amana) est la wilaya (l'autorité) pour celui qui la revendique sans droit, il a alors mécru.

28-62 Abdul Wahid Muhammad ibn Ubdoos al-Neishaboori al-Attar - may God be pleased with him - narrated that Ali ibn Muhammad ibn Qutayba al-Neishaboori quoted on the authority of Hamdan ibn Soleiman al-Neishaboori, on the authority of Abdul Salam ibn Salih al-Harawi that he asked Al-Ridha (s), “O son of the Prophet of God! Please tell me about the tree from which Adam and Eve ate. What was it? There are differences among the people about that matter. There are some people who say it was wheat. There are others who say it was a grape vine. Still others say that it was the tree of jealousy.” The Imam (s) said, “All these accounts are correct.” Al-Harawi asked, “Then what is the meaning of these various aspects?” The Imam (s) said,”O Aba Salt! Heavenly trees produce different fruits. That was a wheat tree which also had grapes. It is not like the trees in this world. When God - High is His Remembrance - honored Adam (s) by having the angels prostrate before him and by taking him into Paradise, he (s) told himself, “Has God created any humans nobler than me?”The Honorable the Exalted God knew what Adam (s) thought and called out, “O Adam! Raise your head up. Look at the base of the Throne.” Then Adam (s) raised his head up and looked at the base of the Throne where he found the following written, “There is no god but God. Muhammad is the Messenger of God. Ali ibn Abi Talib (s) is the Commander of the Faithful. His wife (the Blessed Lady) Fatima (s) is the Master of the Women of the Two Worlds. Al-Hassan (s) and Al-Hussein (s) are the two Masters of the Youth in Paradise.” Adam (s) said, “O Lord! Who are they?” The Honorable the Exalted God said, “They are your offspring. They are better than you and better than all My creatures. Were it not for them, I would neither have created you, nor would I have created the heavens, the Earth, Paradise and Hell. Do not ever look upon them with jealousy since I will then send you away from My proximity.” However, Adam (s) became jealous of them and wished to have had their rank. Thus Satan overwhelmed Adam (s) and he ate of the forbidden tree. Then Satan also overwhelmed Eve because she was jealous of (the Blessed Lady) Fatima (s). She also ate of that forbidden tree. The Honorable the Exalted God sent them away from His Paradise and sent them away from His proximity down to the Earth.”

28-63 (The author of the book narrated) my father - may God be pleased with him - narrated that Sa’d ibn Abdullah quoted on the authority of Yaqoob ibn Yazid, on the authority of Obayd ibn Hilal that he had heard Abul Hassan Al-Ridha (s) say, “I like that a believer be an innovator.” Obayd ibn Hilal asked the Imam (s), “What do you mean by innovator?” The Imam (s) replied, “I mean that he be one who understands things.”

Sa'd ibn 'Abd Allah nous a informé, de la part de Ya'qub ibn Yazid, d'après 'Ubayd ibn Hilal, il a dit: J'ai entendu Aba al-Hasan al-Rida, que la paix soit sur lui, dire: Certes, j'aime que le croyant soit un conteur. J'ai demandé: Quel genre de conteur? Il a répondu: Celui qui comprend.

28-64 Abdul Wahid Muhammad ibn Ubdoos al-Neishaboori al-Attar - may God be pleased with him - narrated that Ali ibn Muhammad ibn Qutayba al-Neishaboori quoted on the authority of Hamdan ibn Soleiman al-Neishaboori, on the authority of Abdul Salam ibn Salih al-Harawi that he had heard Abul Hassan Ali ibn Musa Al-Ridha (s) say, “May God have Mercy upon anyone who revives our affairs.’ Al-Harawi asked the Imam (s), “How can one revive your affairs?” The Imam (s) said, “He can learn our knowledge and teach it to the people. If the people get informed of those good teachings, they would follow us.’”The narrator (Salih al-Harawi) added, “I said, O son of the Prophet of God! A tradition has been narrated on the authority of Abi Abdullah (s)which says, ‘Whoever learns things in order to argue with the ignorant ones or be haughty with the scholars, and attracts some of the people to himself, will go into the Fire.’” The Imam (s) said, “My grandfather (s) spoke the truth. Do you know who the ignorant ones are?” I said, “O son of the Prophet of God! No.” The Imam (s) said, “They are our opponents who make up stories. Do you know who the scholars are?” I said, “O son of the Prophet of God! No.” The Imam (s) said, “They are the scholars from the Household of Muhammad (s) whose obedience to the Honorable the Exalted God has made incumbent (upon the people) and God has made it obligatory upon the people to love them.” The Imam (s) then added, “Do you know what Abi Abdullah (s) meant when he (s) said, ‘…attract some of the people to himself?’” I said, “No.” The Imam (s) said, “I swear by God that this means an undue claim to be a Divine Leader. Whoever does so will go to Hell.”

Que Dieu ait pitié d'un serviteur qui ravive notre cause. J'ai demandé : "Comment ravive-t-il votre cause ?" Il a répondu : "Il apprend nos sciences et les enseigne aux gens, car si les gens connaissaient les beautés de notre discours, ils nous suivraient." J'ai dit : "Ô fils du Messager de Dieu, il nous a été rapporté de la part d'Abu Abdallah, que la paix soit sur lui, qu'il a dit : 'Celui qui acquiert la connaissance pour débattre avec les ignorants, pour se vanter devant les savants, ou pour attirer les visages des gens vers lui, alors il est destiné au Feu.' " Il a dit : "Mon grand-père, que la paix soit sur lui, a dit vrai. Sais-tu qui sont les ignorants ?" J'ai répondu : "Non, ô fils du Messager de Dieu." Il a dit : "Ce sont les avocats de nos opposants. Et sais-tu qui sont les savants ?" J'ai dit : "Non, ô fils du Messager de Dieu." Il a dit : "Ce sont les savants de la famille de Muhammad, que la paix soit sur lui, que Dieu a rendu leur obéissance obligatoire et a prescrit leur amour." Puis il a dit : "Sais-tu ce que signifie 'ou pour attirer les visages des gens vers lui' ?" J'ai dit : "Non." Il a dit : "Par Dieu, cela signifie revendiquer l'imamat sans droit. Et celui qui le fait est destiné au Feu."

28-65 (The author of the book narrated) my father - may God be pleased with him - narrated that Ahmad ibn Idris quoted on the authority of Muhammad ibn Ahmad ibn Yahya ibn Imran al-Ash’ari, on the authority of Abu Abdullah al-Razi, on the authority of Ahmad ibn Muhammad ibn Abi Nasr, on the authority of Al-Hussein ibn Khalid that he asked Abil Hassan (s), “How much of one’s wealth should be used, if one has willed that some of his wealth be spent in a certain way?” The Imam (s) said, “One-seventh of one-third.”

Il a dit: "Je l'ai interrogé à propos d'un homme qui a recommandé de donner une partie de sa richesse en aumône, il a répondu: 'Sept tiers'."

28-66 My father and Muhammad ibn Al-Hassan ibn Ahmad ibn al-Waleed - may God be pleased with them - narrated that Muhammad ibn Yahya al-Attar and Ahmad ibn Idris quoted on the authority of Muhammad ibn Ahmad ibn Yahya ibn Imran al-Ash’ari, on the authority of Ibrahim ibn Hashem, on the authority of Dawood ibn Muhammad al-Hindi, on the authority of a companion that a man named Abi Sa’eed al-Mukari went to see Al-Ridha (s) and rudely asked, “Have you reached the point at which you claim to be what your father also claimed to be?” The Imam (s) told him, “None of your business! May God darken your life and make you poor. Don’t you know that the Honorable the Exalted God revealed to Imran (s) that He would grant him a son, but first gave him (the Blessed Baby) Mary (s) and then gave Jesus (s) to (the Blessed Lady) Mary (s)? Thus Jesus (s) and Mary (s) are two different people, but they are one and the same thing. I am from my father (s), and my father (s) is from me. My father (s) and I are also one and the samething.” Abi Sa’eed said, “Then let me ask you a question.” The Imam (s) said, “I do not think that you will accept my answer. You are not one of my friends or followers. However, ask anyways.” Abi Sa’eed said, “Consider someone makes a will at the time of his death and says that all his old slaves should be freed. Which of his slaves should be freed?” The Imam (s) said, “Yes. The Blessed the Sublime God says the following in His Book, ‘…till she returns like the old (and withered) lower part of a date-stalk.’ Therefore, whoever has been a slave for more than six months is considered an old slave and should be freed.”The narrator added, “The man left there and became poor. He was poor until he died. He did not even have enough bread to eat at night. May God damn him!”

Le contenu principal du hadith concerne les paroles échangées entre Ibn Abi Sa'id al-Mukari et al-Rida (que la paix soit sur lui), où al-Rida a répondu en soulignant des enseignements sur la relation entre Jésus, Marie et lui-même, ainsi que sur la libération des esclaves pour l'amour d'Allah. Le hadith met en lumière des principes de foi et de générosité divine.

28-67 (The author of the book narrated) my father - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted on the authority of Ahmad ibn Muhammad ibn Isa, on the authority of Ibrahim ibn Ishaq, on the authority of Abdullah ibn Ahmad, on the authority of Isma’il al-Khorasani that Al-Ridha (s) said, “Abstaining from something does not imply abandoning it. Rather it implies doing it less often.”

La protection n'est pas dans l'abandon de quelque chose, mais la protection est dans le fait d'en diminuer la quantité.

28-68 My father and Muhammad ibn Al-Hassan al-Waleed - may God be pleased with them - narrated that Muhammad ibn Yahya al-Attar and Ahmad ibn Idris quoted on the authority of Muhammad ibn Ahmad ibn Yahya ibn Imran al-Ash’ari that Ja’far ibn Ibrahim ibn Muhammad al-Hamdani - may God have Mercy upon him - who was on the Hajj pilgrimage with him - narrated that he wrote a letter to Abil Hassan (s) through my father in which I wrote, “May I be your ransom! The Shiites differ with each other regarding what a sa’ is. Some say that the alms tax for fasting should be calculated based on the Medina Sa’, while others say that it should be calculated based on the Iraqi Sa’.” The Imam (s) wrote me, “One ‘as-Sa equals six Medina Artals and nine Iraqi Artals.” He (s) also said, “It equals 1170 Dirhams.”

Le Prophète (que la paix soit sur lui) a dit: "Celui qui trompe n'est pas des nôtres."

28-69 In the year 241 A.H. (854 A.D.) (The author of the book narrated) my father - may God be pleased with him - narrated that Al-Hassan ibn Ahmad al-Maliki quoted on the authority of Abdullah ibn Tawoos that he told Abil Hassan Al-Ridha (s), “I have married off my daughter to one of my brother’s sons who drinks and often mentions divorce often.” The Imam (s) said, “If he is one of the Shiites, then there is no problem.However, separate your daughter from him if he is a Sunni.” Abdullah ibn Tawoos asked, “May I be your ransom! Has it not been narrated on the authority of Abi Abdullah (s) that one should not marry women who have been divorced thrice at once, and that they are still considered to be married?” The Imam (s) said, “That tradition applies to a woman whose husband is a Shiite - not one whose husband is a Sunni - since whoever accepts a religion is bound to abide by its rules.”

"J'ai un neveu que j'ai marié à ma fille, il boit de l'alcool et parle souvent du divorce. Il lui a dit: S'il est de tes frères, il n'y a rien contre lui, mais s'il est parmi ces gens, sépare-le d'elle, car il ne cherche que la séparation. J'ai entendu dire de tes ancêtres, que la paix soit sur eux: Évitez les femmes divorcées, trois fois dans une même assemblée, car elles sont les épouses de vos frères. Il a dit: Celui-ci est de vos frères, pas de ces gens, car celui qui juge selon la religion d'un peuple est soumis à leurs lois."

28-70 (The author of the book narrated) my father - may God be pleased with him - narrated that Ahmad ibn Idris quoted on the authority of Ali ibn al-Ryan, on the authority of Ubaydillah ibn Abdullah al-Dihqan al-Vaseti, on the authority of Al-Hussein ibn Khalid al-Kufi that he told Abil Hassan Al-Ridha (s), “May I be your ransom! There is a tradition which Abdullah ibn Bokayr has quoted on the authority of Obayd ibn Zorara.” The Imam (s) said, “What is that tradition?” Al-Hussein ibn Khalid al-Kufi said, “He narrated on the authority of Obayd ibn Zorara that he met Aba Abdullah (s) in the year in which Ibrahim ibn Abdullah ibn Al-Hassan had revolted. He told the Imam (s), ‘This man has delivered speeches and the people are joining him. What do you order?’ The Imam (s) said, ‘Fear God and remain calm for as long as the heavens and the Earth are calm.’ Abdullah ibn Bokayr said, ‘If Obayd ibn Zorara is right, then there will be neither a revolt nor will there be any Riser.’ Then Abil Hassan (s) said, “The tradition is the same as narrated by Obayd. However, it does not mean the same as that which Abdullah ibn Bokayr has understood. What Imam As-Sadiq (s) meant was that one should fear God and remain calm for as long as the heavens are calm and the name of your Owner (Imam al-Mahdi) has not been called, and the Earth is calm and it has not devoured up the enemy troops.”

Craignez Allah et soyez aussi calmes que le ciel et la terre.

28-71 My father, Ahmad ibn Muhammad ibn Yahya al-Attar - may God be pleased with them and Ahmad ibn Muhammad ibn Yahya al-Attar, Muhammad ibn Ali Majiluwayh and Muhammad ibn Musa ibn al-Mutawakkil - may God be pleased with them - narrated that Muhammad ibn Yahya al-Attar and Ahmad ibn Idris quoted on the authority of Sahl ibn Ziyad al-Adami, on the authority of Ahmad ibn Muhammad ibn Abi Nasr al-Bezanti that he asked Abul Hassan Ali ibn Musa Al-Ridha (s) about the location of the tomb of Fatima (s). The Imam (s) said, “She (s) was buried in her own house. When the Umayyads added onto the mosque, her grave became a part of the mosque.”

Il a été rapporté que Abu al-Hasan (paix soit sur lui) a indiqué que la tombe de Fatima (paix soit sur elle) se trouvait à l'intérieur de sa maison, mais qu'elle s'est retrouvée à l'intérieur de la mosquée après l'expansion effectuée par les Banu Umayya.

28-72 (The author of the book narrated) my father - may God be pleased with him - narrated that Sa’d ibn Abdullah quoted on the authority of Ahmad ibn Muhammad ibn Isa, on the authority of Musa ibn Al-Qasim al-Bajali, on the authority of Ali ibn Asbat, on the authority of Al-Hassan ibn Al-Jahm, on the authority of Abul Hassan (s) that the Commander of the Faithful (s) said, “No one but a donkey would reject honoring and respect.” Al-Hassan ibn Al-Jahm asked, “What is mean by that?” The Imam (s) said, “I mean things like making room for someone in a meeting or offering someone some perfume.”

"L'Imam des croyants (que la paix soit sur lui) disait : La noblesse n'est refusée que par un âne." J'ai demandé : "Qu'est-ce que cela signifie ?" Il a dit : "L'expansion dans le conseil et le parfum qui est présenté."

28-73 Muhammad ibn Al-Hassan ibn Ahmad ibn al-Waleed - may God be pleased with him - narrated that Muhammad ibn Al-Hassan al-Saffar quoted on the authority of Ahmad ibn Muhammad ibn Isa, on the authority of Al-Hassan ibn Ali ibn Fadhdhal, on the authority of Ali ibn Al-Jahm that he had heard Abul Hassan Al-Ridha (s) say, “No one but a donkey would reject honoring and respect.” Ali ibn Al-Jahm asked the Imam (s), “What kind of honoring do you mean?” The Imam (s) said, “I mean things like using good scent and any other form of honoring that one man might do for another.”

J'ai entendu Abou al-Hassan (que la paix soit sur lui) dire : "La noblesse n'est refusée que par un âne." J'ai demandé : "Qu'est-ce que la noblesse ?" Il a répondu : "C'est comme le parfum, et c'est ce par quoi un homme honore un autre homme."

28-74 (The author of the book narrated) my father - may God be pleased with him - narrated that Sa’d ibn Abdullah quoted on the authority of Ahmad ibn Abi Abdillah al-Barqi, on the authority of Ali ibn Muyyasir, on the authority of Abi Zayd al-Maleki that he had heard Abul Hassan Al-Ridha (s) say, “No one but a donkey would reject honoring and respect.” The Imam (s) was referring to good scent and a comfortable couch for resting on.

La noblesse n'est refusée que par un âne, il entendait par là dans le parfum et le coussin.

28-75 (The author of the book narrated) my father - may God be pleased with him - narrated that Sa’d ibn Abdullah quoted on the authority of Ahmad ibn Muhammad ibn Isa, on the authority of Abu Himam Isma’il ibn Himam that Al-Ridha (s) asked someone, “What do you think ‘as-Sakina is?” The people present were unable to answer. They said, “May we be your ransom! What is it?” The Imam (s) said, “It is a breeze that comes from Paradise. It has the looks of a man who accompanies the Prophets (s). It was descended upon Abraham (s) while he was building the Kaaba. It established the details about the location (of Kaaba) and how to build it, so Abraham (s) built it based on that.”

Un vent qui sort du Paradis, agréable et ayant une forme semblable à celle de l'homme, qui se trouve avec les prophètes, que la paix soit sur eux. C'est ce qui a été descendu sur Abraham, que la paix soit sur lui, lorsqu'il construisait la Kaaba, et elle prenait ceci et cela et il construisait les fondations dessus.

28-76 Abul Hasan Muhammad bin al-Qasim al-Jirjani the interpreter - may God be pleased with him - narrated that Ahmad ibn Al-Hassan Al-Husseini quoted on the authority of Al-Hassan ibn Ali (s), on the authority of his father Ali ibn Muhammad (s), on the authority of his father Muhammad ibn Ali (s), on the authority of his father Al-Ridha (s), on the authority of his father Musa ibn Ja’far (s), “As-Sadiq (s) was asked about abstinence in this world.” He (s) said, “It implies abstaining from the lawful for fear of the Reckoning, and abstaining from the forbidden for fear of punishment.”

Celui qui abandonne ce qui est licite par crainte de son jugement et qui abandonne ce qui est illicite par crainte de son châtiment.

28-77 (The author of the book narrated) my father - may God be pleased with him - narrated that Sa’d ibn Abdullah quoted on the authority of Ahmad ibn Muhammad ibn Isa, on the authority of Ahmad ibn Muhammad ibn Abi Nasr al-Bezanti who narrated that regarding the Words of the Honorable the Exalted God, ‘Then let them complete the rites prescribed for them, perform their vows…’ Abul Hassan (s) said the following, “The rites consist of cutting the nails, cleaning the body, and leaving the state of ritual consecration for the Hajj (‘Ihram).”

"Puis qu'ils coupent leurs ongles et qu'ils accomplissent leurs vœux." Il a dit: "Couper les ongles, enlever la saleté et se libérer du rituel de l'ihram."

28-78 Muhammad ibn Al-Hassan ibn Ahmad ibn al-Waleed - may God be pleased with him - narrated that Al-Hassan ibn Muhammad ibn Isma’il al-Qurashi quoted on the authority of Ahmad ibn Muhammad ibn Isa, on the authority of Al-Hassan ibn Ali ibn Fadhdhal, on the authority of Abil Hassan Ali ibn Musa Al-Ridha (s), on the authority of his father (s), on the authority of his forefathers (s), on the authority of Ali (s) that God’s Prophet (s) said, “The diseases of the previous nations - being animosity and jealousy - have infiltrated you.”

Al-Hasan ibn Muhammad ibn Isma'il al-Qurashi a dit: Ahmad ibn Muhammad ibn 'Isa a rapporté de al-Hasan ibn 'Ali ibn Fudayl, de Abi al-Hasan 'Ali ibn Musa ar-Rida (que la paix soit sur lui) a dit: Mon père m'a informé, de ses pères, de 'Ali (que la paix soit sur lui) a dit: Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) vous a informés que la maladie des nations qui vous ont précédés était la haine et la jalousie.

28-79 Muhammad ibn Ali Majiluwayh - may God be pleased with him -narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of Dawood ibn Soleiman, on the authority of Ali ibn Musa Al-Ridha (s), on the authority of his father Musa ibn Ja’far (s), on the authority of his father As-Sadiq Ja’far ibn Muhammad (s), “The Honorable the Exalted God revealed to David (s): There may be that one of My servants does one good deed for which I shall take him into Paradise.” David (s) said, “O Lord! What is that good deed?” God said, “It is causing relief from sorrow for a believer even if it be by using one date.” David (s) said, “Truly, whoever recognizes You must never lose hope of You.”

Certes, l'un de Mes serviteurs parmi Mes serviteurs viendra à Moi avec une bonne action, Je le ferai entrer au Paradis." Il dit : "Ô Seigneur, quelle est cette bonne action ?" Il répondit : "Il soulage un croyant dans une détresse, même avec un simple fruit de datte." Dāwūd عليه السلام dit alors : "Il est juste pour celui qui Te connaît que son espoir en Toi ne soit jamais rompu."

28-80 Muhammad ibn Al-Hassan ibn Ahmad ibn al-Waleed - may God be pleased with him - narrated that Al-Hussein ibn Al-Hassan ibn Aban quoted on the authority of Al-Hussein ibn Sa’eed, on the authority of Al-Hassan ibn Bint Elias that he had heard Al-Ridha (s) say, “The Prophet of God (s) damned whoever causes an affliction or hides someone who has done so.” Al-Hassan ibn Bint Elias asked, “What is meant by causing an affliction here?” The Imam (s) replied, “Killing.”

Que la malédiction d'Allah soit sur celui qui innove une innovation ou qui accueille un innovateur.

28-81 Abul Qasim Ali ibn Ahmad ibn Muhammad ibn Imran ad-Daqqaq - may God be pleased with him - narrated that Muhammad ibn Abi Abdillah al-Kufi quoted on the authority Sahl ibn Ziyad al-Adami, on the authority of Abdul Azeem ibn Abdullah Al-Hassani, on the authority of his Master Ali ibn Muhammad ibn Ali Al-Ridha (s), on the authority of his father Muhammad ibn Ali (s), on the authority of his father Al-Ridha (s), on the authority of his forefathers (s), on the authority of Al-Hussein ibn Ali (s) that God’s Prophet (s) said, “Abu Bakr is like my ears, Umar is like my eyes and Uthman is like my heart.”Al-Hussein ibn Ali (s) added, “The next day I went to see him when the Commander of the Faithful (Ali ibn Abi Talib (s)), Abu Bakr, Umar and Uthman were present. I asked the Prophet (s), “O father Yesterday you said something about these companions. What did you mean?” The Prophet (s) said, “Yes.” And the Prophet (s) pointed at them and added, “They are my ears, eyes and heart.” The Prophet (s) pointed at Ali ibn Abi Talib (s) and said, “And they will be asked about my Trustee that is him.” Then he (s) added, “Indeed the Honorable the Exalted God says, ‘…for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).’ I swear by the Honor of my Lord that all my nation on will be held up on the Resurrection Day and questioned about his Mastery. That is what is meant when the Honorable the Exalted God says, ‘But stop them, for they must be asked.’ “

Le lendemain, je suis entré chez lui en présence d'Ali (que la paix soit sur lui), d'Abu Bakr, d'Omar et d'Othman. Je lui ai dit: "Ô mon père, je t'ai entendu parler de tes compagnons de cette manière, est-ce vrai?" Il a répondu (que la paix soit sur lui): "Oui." Puis il a pointé du doigt vers eux et a dit: "Ils sont l'ouïe, la vue et le cœur. Ils seront interrogés sur la succession de mon successeur." Il a ensuite indiqué Ali ibn Abi Talib (que la paix soit sur lui) et a dit: "Certes, Allah, le Très-Haut, dit: 'Certes, l'ouïe, la vue et le cœur, tout cela, ils en seront interrogés.' Et je jure par l'honneur de mon Seigneur que toute ma communauté sera arrêtée le Jour de la Résurrection et interrogée sur leur allégeance, et c'est la parole d'Allah, le Puissant et Majestueux: 'Arrêtez-les, car ils seront interrogés.'"

28-82 Ahmad ibn Ziyad ibn Ja’far al-Hamadani - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of Ali ibn Ma’bad, on the authority of Al-Hussein ibn Khalid, on the authority of Ali ibn Musa Al-Ridha (s), on the authority of his father Musa ibn Ja’far (s), on the authority of his father Ja’far ibn Muhammad (s), “The Blessed theSublime God despises meat and chubby people.” One of his companions said, “O son of the Prophet of God! We like meat and our homes are not without meat. What should we do?” The Imam (s) said, “It does not mean what you thought. What is meant by meat is a house in which the people’s flesh is eaten by gossiping behind their back, and what is meant by a chubby person is one who is haughty and walks with his nose up in the air.”

Certes, Allah, exalté et glorifié soit-Il, déteste la maison où la viande est abondante et la viande grasse. Certains de ses compagnons lui dirent: "Ô fils du Messager d'Allah, nous aimons la viande et nos maisons ne sont jamais dépourvues de viande, comment cela peut-il être?" Il répondit: "Que la prière et la paix soient sur lui et sur sa famille, ce n'est pas là où tu vas. La maison où la viande est abondante est celle où les gens calomnient en secret et la viande grasse est celle de l'arrogant, du vaniteux, de celui qui se pavane dans sa démarche."

28-83 Abdul Wahid Muhammad ibn Ubdoos al-Attar al-Neishaboori - may God be pleased with him - narrated that Ali ibn Muhammad ibn Qutayba al-Neishaboori quoted on the authority of Hamdan ibn Soleiman al-Neishaboori, on the authority of Abdul Salam ibn Salih al-Harawi that he told Al-Ridha (s), “O son of the Prophet of God! There have been traditions on the authority of your forefathers that whoever makes love during the fasting of Ramadhan or breaks his fast should an expiation pay three times, while in other traditions it is said that he should only pay the fine. Which one must we act upon?” The Imam (s) said, “Both of them. Whoever illegitimately makes love during the fasting of Ramadhan or breaks his fast using some forbidden things to eat should pay an expiation three times: free one slave; fast for two consecutive months; and feed sixty poor people. He must also make up the fasting for that day. However, if he makes love with a legitimate wife or breaks his fast by eating some legitimate meals, then he should pay a fine and make up the fasting for that day. If he does so having forgotten that he is fasting, then there is no expiation, and he must not make up the fasting for that day.”

Contenu principal du hadith: Le hadith explique les expiations requises pour celui qui a des rapports intimes illicites ou rompt son jeûne pendant le mois de Ramadan. Trois expiations sont mentionnées pour les actes illicites, tandis qu'une seule expiation est requise pour les actes licites. En cas d'oubli, aucune expiation n'est nécessaire.

28-84 (The author of the book narrated) my father - may God be pleased with him - narrated that Sa’d ibn Abdullah quoted on the authority of Ahmad ibn Muhammad ibn Isa, on the authority of Al-Hassan ibn Ali ibn Fadhdhal, on the authority of Ahmad ibn Ashyam that he asked Al-Ridha (s), “May I be your ransom! Why do the Arabs put such names as Dog, Tiger, Cheetah and the like on their children?” The Imam (s) replied, “It is because the Arabs were warriors and they wanted to frighten their enemies with these names. They also used to put such names as Comfort and Blessed on their slaves and thought this was a good omen.”

Les Arabes étaient des gens de guerre, ils ridiculisaient l'ennemi en donnant des noms de leurs enfants, et ils appelaient leurs esclaves Faraj, Mubarak et Maymun (Faraj, Mubarak et Maymun) et des noms similaires qu'ils utilisaient pour les humilier.

28-85 Abdul Wahid Muhammad ibn Ubdoos al-Neishaburi al-Attar -may God be pleased with him - narrated that Ali ibn Muhammad ibn Qutaybaquoted on the authority of Hamdan ibn Soleiman al-Neishaboori, on the authority of Abdul Salam ibn Salih al-Harawi that he had heard Abul Hassan Ali ibn Musa Al-Ridha (s) say, “The acts of the people are created.” Abdul Salam ibn Salih al-Harawi asked the Imam (s), “O son of the Prophet of God! What does created mean?” The Imam (s) said, “It means they are destined.”

Les actions des serviteurs sont créées. J'ai demandé : "Ô fils du Messager d'Allah, que signifie 'créées' ?" Il a répondu : "Prédestinées."

28-86 (The author of the book narrated) my father - may God be pleased with him - and Ali ibn Abdullah al-Warraq narrated that Sa’d ibn Abdullah quoted on the authority of Ali ibn Al-Hussein al-Khayyat al-Neishaboori, on the authority of Ibrahim Muhammad ibn Abdullah ibn Musa ibn Ja’far, on the authority of Yasir - the servant, on the authority of Abil Hassan Al-Askari (s), on the authority of his father (s), on the authority of Ali ibn Musa Al-Ridha (s) that Al-Ridha (s) used to put his clothes on from the right side. Whenever the Imam (s) wanted to put on a new article of clothing, he (s) asked for a bowl of water and recited the Quranic Chapter ‘Al-Qadr ten times, the Chapter ‘Al-Ikhlas ten times and the Chapter ‘Al-Kafirun ten times over it, poured the water on the piece of clothing and said, ‘Whoever does so before putting on a new item of clothing will have no difficulties in his life as long as the threads of it remain.’The author of this book (Sheikh Sadooq) said, “Yasir - the servant lived at the time of Al-Ridha (s). It is strange for him to have had narrated the above tradition on the authority of Abil Hassan Al-Askari (s).

Il portait ses vêtements inclinés vers sa droite. Lorsqu'il mettait un vêtement neuf, il demandait un récipient d'eau, y récitait "Nous l'avons certes fait descendre (le Coran) pendant la nuit d'Al-Qadr" dix fois, puis "Dis: Il est Allah, Unique" onze fois, et "Ô vous les infidèles" dix fois, puis il en aspergeait le vêtement. Ensuite, il disait: "Celui qui fait cela avec son vêtement avant de le porter, restera dans le confort de sa subsistance aussi longtemps qu'il le portera." L'auteur de ce livre, Yasar al-Khadim, a rencontré al-Rida, que la paix soit sur lui, et son hadith, de la part de Abou al-Hassan al-Askari, est étrange.