Les Hadiths Rares

36. Ahmad ibn Muhammad has narrated from Ali ibn Ibrahim al-Taymuliy from Ali ibn Asbat from a man from our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that during al-Hajj season Allah, the Most Majestic, the Most Glorious, sends angels in the form of people to buy the goods of the pilgrims and merchants.” I then asked, ‘What do they do with them?’ He (the Imam) replied, ‘They throw them in the sea.’”

Lorsque les jours de pèlerinage arrivent, Allah envoie des anges sous forme d'êtres humains pour acheter des provisions pour les pèlerins et les commerçants. J'ai demandé : Que font-ils avec cela ? Il a dit : Ils le jettent dans la mer.

37. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Isma‘il from al-Husayn ibn Muslim who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘The day of al-Adha’ can coincide with a day for fasting, and al-‘Ashura’ with a day which is not for fasting.’” (Please consult Fatwa about Hadith 37 of this Chapter)

Il a dit : "Le jour de l'Aïd al-Adha est le jour où l'on jeûne, et le jour de l'Achoura est le jour où l'on rompt le jeûne."

1. A number of our people have narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from those narrated to him who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If the location of one of you is far away and your home is at a distant place, you then should climb on the roof of your house. You should perform two Rak‘at salat (prayer) and then turn, for offering your greeting of peace, to our graves; we receive such offering of greeting of peace.’”

قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا بَعُدَتْ بِأَحَدِكُمُ الشُّقَّةُ وَنَأَتْ بِهِ الدَّارُ فَلْيَعْلُ أَعْلَى مَنْزِلِهِ وَلْيُصَلِّ رَكْعَتَيْنِ وَلْيُومِ بِالسَّلامِ إِلَى قُبُورِنَا فَإِنَّ ذَلِكَ يَصِلُ إِلَيْنَا.

2. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from certain individuals of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if you wish to visit al-Husayn, ‘Alayhi al-Salam, you should visit him when you feel sad, faced with hardship, in an untidy physical condition, hungry and thirsty. Ask him to help you for your wishes, then move away and do not adopt it as your place of residence.”

Lorsque tu veux visiter Hussein (que la paix soit sur lui), visite-le alors que tu es triste, affligé, négligé, affamé, assoiffé. Demande-lui ce dont tu as besoin, puis éloigne-toi de lui sans en faire un lieu de résidence.

3. Ahmad ibn Muhammad has narrated from ibn Faddal from Karram from ibn abu Ya’fur who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘How is it that certain people take some soil from the gravesite of al-Husayn, ‘Alayhi al-Salam, and benefit thereby, but others do not benefit thereby?’ He (the Imam) said, ‘No, by Allah, beside whom no one deserves worship, that is not the case. If one takes such soil with belief that Allah will benefit him thereby, He will certainly benefit him thereby.’”

Le contenu principal du hadith met en lumière le fait que quiconque prend de la terre de la tombe de l'Imam Husayn (que la paix soit sur lui) en bénéficie, car Dieu accorde Ses bienfaits à celui qui la prend, contrairement à celui qui n'en bénéficie pas, car Dieu ne lui accorde pas Ses faveurs.

4. Ahmad ibn Muhammad has narrated from Al-Husayn ibn Ali from Yunus ibn al-Rabi’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that near the head of al-Husayn, ‘Alayhi al-Salam, there is red soil. It is cure for all kinds of illnesses except al-Sam. He (the narrator) has said, ‘We then went to the grave after hearing this Hadith. We dug near the head about a yard from the head of the grave and some red sand appeared. It was of the size of a dirham. We took it to al-Kufa and mixed it with other soil. We would give to people who used it as curing medicine.’”

Certes, près de la tête de Husayn (que la paix soit sur lui), il y a une terre rouge dans laquelle il y a la guérison de toute maladie sauf le venin. Nous sommes venus à la tombe après avoir entendu ce hadith, nous avons creusé près de la tête de la tombe, et dès que nous avons creusé environ un bras, une terre rouge comme la poudre nous est apparue de la tête de la tombe, de la taille d'un dirham. Nous l'avons emportée à Kufa, nous l'avons mélangée et nous avons commencé à la donner aux gens pour qu'ils se soignent avec.

5. Ahmad ibn Muhammad has narrated from Rizq Allah ibn abu al-‘Ala’ from Sulayman ibn ‘Umar al-Sarraj from certain individuals of our people who has said the following: “Clay of the grave of al-Husayn, ‘Alayhi al-Salam, can be taken from within a seventy square yard area.”

On prend de la terre de la tombe de Husayn (que la paix soit sur lui) près de la tombe sur une distance de soixante-dix coudées.

6. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Ishaq ibn ‘Ammar who has said the following: “I heard him (the Imam), ‘Alayhi al-Salam, say, ‘The clay of the grave of al-Husayn, ‘Alayhi al- Salam, has a well-known sanctity. One who with proper understanding seeks refuge therein, he receives protection thereby.’ I then asked him (the Imam) to identify for me its location. He said, ‘From the location of his grave today, measure twenty- five yards from its front side, twenty- five yards from the side of his head, twenty-five yards from the side of his feet, twenty-five yards from the side of his back. The location of his grave from the day he was buried is a garden of the gardens of paradise. It is an ascending place. From this place the deeds of his visitors are taken to the heaven. There is no angel or prophet in the heaven who do not ask Allah for permission to visit al-Husayn, ‘Alayhi al-Salam. Thus, one group descends down and the other group ascends up.”’

قَالَ سَمِعْتُهُ يَقُولُ لِمَوْضِعِ قَبْرِ الْحُسَيْنِ (عَلَيْهِ السَّلاَم) حُرْمَةٌ مَعْلُومَةٌ مَنْ عَرَفَهَا وَاسْتَجَارَ بِهَا أُجِيرَ قُلْتُ صِفْ لِي مَوْضِعَهَا قَالَ امْسَحْ مِنْ مَوْضِعِ قَبْرِهِ الْيَوْمَ خَمْسَةً وَعِشْرِينَ ذِرَاعاً مِنْ قُدَّامِهِ وَخَمْسَةً وَعِشْرِينَ ذِرَاعاً عِنْدَ رَأْسِهِ وَخَمْسَةً وَعِشْرِينَ ذِرَاعاً مِنْ نَاحِيَةِ رِجْلَيْهِ وَخَمْسَةً وَعِشْرِينَ ذِرَاعاً مِنْ خَلْفِهِ وَمَوْضِعُ قَبْرِهِ مِنْ يَوْمَ دُفِنَ رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَمِنْهُ مِعْرَاجٌ يُعْرَجُ مِنْهُ بِأَعْمَالِ زُوَّارِهِ إِلَى السَّمَاءِ وَلَيْسَ مِنْ مَلَكٍ وَلا نَبِيٍّ فِي السَّمَاوَاتِ إِلاَّ وَهُمْ يَسْأَلُونَ الله أَنْ يَأْذَنَ لَهُمْ فِي زِيَارَةِ قَبْرِ الْحُسَيْنِ (عَلَيْهِ السَّلاَم) فَفَوْجٌ يَنْزِلُ وَفَوْجٌ يَعْرُجُ.

7. Ali ibn Muhammad in a marfu‘ manners, has narrated the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘The benefit of the clay from the grave of al-Husayn, ‘Alayhi al-Salam, is complete when thereupon Chapter 97 of the Holy Quran is read.” “It is narrated that when you take the clay say, ‘I begin this task in the name of Allah. O Allah, I appeal before You through this clean soil, this marvelous location, through the rights of the executor of the will whom You have concealed here. I appeal before You through the rights of his grandfather, his father, his mother and his brother. (I appeal before You) through the angels who surround it, the angels who are assigned to the grave of the one who possesses Your authority, who wait to support him, grant salawat (favors and compensation) to all of them. I appeal before You to place cure in it for me for all illnesses. Make it a protection against all frightening matters and strength against all weakness. Increase my sustenance and grant me good health thereby.’”

Qu'on récite sur lui : 'Nous l'avons fait descendre (le Coran) dans la nuit d'Al-Qadr.' Et il a été rapporté que quand tu le prends, dis : 'Au nom de Dieu, ô mon Dieu, par le droit de cette terre pure, et par le droit du lieu béni, et par le droit du gardien qui est caché, et par le droit de son grand-père, de son père, de sa mère, de son frère, et des anges qui le protègent, et des anges qui entourent la tombe de ton allié en attendant son secours. Que Dieu prie sur eux tous. Fais qu'il soit pour moi un remède contre toute maladie, une protection contre toute peur, une force contre toute faiblesse, et élargis-moi par lui dans ma subsistance, et guéris mon corps par lui.'

8. Muhammad ibn Yahya has narrated from Saimah ibn ai-Khattab from ‘ Abd Allah ibn al-Khattab from ‘ Abd Allah ibn Muhammad ibn Sinan from Misma’ from Yunus ibn ‘Abd al-Rahman from Hanan from his father who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said, ‘O Sadir, do you visit the grave of al-Husayn, ‘Alayhi al-Salam, every day?’ I replied, ‘I pray to Allah to keep my soul in service for your cause, no, I do not visit every day.’ He (the Imam) said, ‘How harsh are your manners toward him!’ He (the Imam) then asked, ‘Do you visit him every Friday?’ I replied, ‘No; we do not visit him every Friday.’ He (the Imam) asked, ‘Do you visit him every month?’ I replied, ‘No, we do not visit him every month.’ He (the Imam) asked, ‘Do you visit him every year?’ I replied, ‘Sometimes we do and sometimes we do not visit him once every year.’ He (the Imam) said, ‘How harsh have you been toward al-Husayn, ‘Alayhi al-Salam, O Sadir! Do you not know that Allah, the Most Majestic, the Most Glorious, has assigned a million angels to the grave of al-Husayn, ‘Alayhi al-Salam ? These angels are sad, sorrowful and in an untidy physical condition and they mourn for him. They visit him tirelessly. It is not difficult, O Sadir, if you visit al-Husayn five times every week, once every day.’ I then said, ‘I pray to Allah to keep my soul in service for your cause, there are many miles between our location and the grave of al-Husayn, ‘Alayhi al-Salam .’ He (the Imam) said to me, ‘You can climb on the roof of your house, then turn right and left, then raise your head toward the sky, then turn toward the direction of the grave and say, ‘(I hereby declare, affirm and acknowledge that you are a ‘Alayhi al-Salam and my) submission to (your commandments), O abu ‘Abd Allah. (I hereby declare, affirm and acknowledge that you are a ‘Alayhi al-Salam and my) submission to (your commandments) and appeal to Allah to grant you kindness and blessings. For this much one Zawrah will be written for you. One zawrah is equal to one al-Hajj and al-‘Umrah.’ Sadir has said, ‘I thereafter would do so, more than twenty times every month.”

[Contenu principal du hadith traduit]

9. Afi ibn Ibrahim has narrated from his father from certain individuals of his from Harun ibn Kharijah who has said the following: “In the middle of the month of Sha‘ban an announcer announces from the high horizon, ‘O visitors of al-Husayn, ‘Alayhi al-Salam, you may return home. Your sins are forgiven and your reward is with your Lord and Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, Your prophet.’”

Le quinzième jour de Sha'ban, une voix venant du ciel supérieur proclame : "Ô visiteurs du tombeau de Husayn, retournez, vous êtes pardonnés, et votre récompense est auprès de votre Seigneur et de votre Prophète Muhammad."