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حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، رضى الله عنهما يَقُولُ لَمْ أَزَلْ حَرِيصًا أَنْ أَسْأَلَ عُمَرَ عَنِ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اللَّتَيْنِ قَالَ اللَّهُ عَزَّ وَجَلَّْ : (إن تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا ) حَتَّى حَجَّ عُمَرُ وَحَجَجْتُ مَعَهُ فَصَبَبْتُ عَلَيْهِ مِنَ الإِدَاوَةِ فَتَوَضَّأَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ الْمَرْأَتَانِ مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اللَّتَانِ قَالَ اللَّهُْ : ( إن تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا وَإِنْ تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلاَهُ ) فَقَالَ لِي وَاعَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ قَالَ الزُّهْرِيُّ وَكَرِهَ وَاللَّهِ مَا سَأَلَهُ عَنْهُ وَلَمْ يَكْتُمْهُ فَقَالَ لِي هِيَ عَائِشَةُ وَحَفْصَةُ قَالَ ثُمَّ أَنْشَأَ يُحَدِّثُنِي الْحَدِيثَ فَقَالَ كُنَّا مَعْشَرَ قُرَيْشٍ نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ فَتَغَضَّبْتُ عَلَى امْرَأَتِي يَوْمًا فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي فَقَالَتْ مَا تُنْكِرُ مِنْ ذَلِكَ فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَى اللَّيْلِ . قَالَ قُلْتُ فِي نَفْسِي قَدْ خَابَتْ مَنْ فَعَلَتْ ذَلِكَ مِنْهُنَّ وَخَسِرَتْ . قَالَ وَكَانَ مَنْزِلِي بِالْعَوَالِي فِي بَنِي أُمَيَّةَ وَكَانَ لِي جَارٌ مِنَ الأَنْصَارِ كُنَّا نَتَنَاوَبُ النُّزُولَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَنْزِلُ يَوْمًا فَيَأْتِينِي بِخَبَرِ الْوَحْىِ وَغَيْرِهِ وَأَنْزِلُ يَوْمًا فَآتِيهِ بِمِثْلِ ذَلِكَ . قَالَ وَكُنَّا نُحَدِّثُ أَنَّ غَسَّانَ تُنْعِلُ الْخَيْلَ لِتَغْزُوَنَا . قَالَ فَجَاءَنِي يَوْمًا عِشَاءً فَضَرَبَ عَلَىَّ الْبَابَ فَخَرَجْتُ إِلَيْهِ فَقَالَ حَدَثَ أَمْرٌ عَظِيمٌ . قُلْتُ أَجَاءَتْ غَسَّانُ قَالَ أَعْظَمُ مِنْ ذَلِكَ طَلَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم نِسَاءَهُ . قَالَ قُلْتُ فِي نَفْسِي قَدْ خَابَتْ حَفْصَةُ وَخَسِرَتْ قَدْ كُنْتُ أَظُنُّ هَذَا كَائِنًا قَالَ فَلَمَّا صَلَّيْتُ الصُّبْحَ شَدَدْتُ عَلَىَّ ثِيَابِي ثُمَّ انْطَلَقْتُ حَتَّى دَخَلْتُ عَلَى حَفْصَةَ فَإِذَا هِيَ تَبْكِي فَقُلْتُ أَطَلَّقَكُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ لاَ أَدْرِي هُوَ ذَا مُعْتَزِلٌ فِي هَذِهِ الْمَشْرُبَةِ . قَالَ فَانْطَلَقْتُ فَأَتَيْتُ غُلاَمًا أَسْوَدَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ . قَالَ فَدَخَلَ ثُمَّ خَرَجَ إِلَىَّ . قَالَ قَدْ ذَكَرْتُكَ لَهُ فَلَمْ يَقُلْ شَيْئًا . قَالَ فَانْطَلَقْتُ إِلَى الْمَسْجِدِ فَإِذَا حَوْلَ الْمِنْبَرِ نَفَرٌ يَبْكُونَ فَجَلَسْتُ إِلَيْهِمْ ثُمَّ غَلَبَنِي مَا أَجِدُ فَأَتَيْتُ الْغُلاَمَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ . فَدَخَلَ ثُمَّ خَرَجَ إِلَىَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَلَمْ يَقُلْ شَيْئًا . قَالَ فَانْطَلَقْتُ إِلَى الْمَسْجِدِ أَيْضًا فَجَلَسْتُ ثُمَّ غَلَبَنِي مَا أَجِدُ فَأَتَيْتُ الْغُلاَمَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ . فَدَخَلَ ثُمَّ خَرَجَ إِلَىَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَلَمْ يَقُلْ شَيْئًا . قَالَ فَوَلَّيْتُ مُنْطَلِقًا فَإِذَا الْغُلاَمُ يَدْعُونِي فَقَالَ ادْخُلْ فَقَدْ أُذِنَ لَكَ فَدَخَلْتُ فَإِذَا النَّبِيُّ صلى الله عليه وسلم مُتَّكِئٌ عَلَى رَمْلٍ حَصِيرٍ قَدْ رَأَيْتُ أَثَرَهُ فِي جَنْبِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَطَلَّقْتَ نِسَاءَكَ قَالَ لاَ . قُلْتُ اللَّهُ أَكْبَرُ لَقَدْ رَأَيْتُنَا يَا رَسُولَ اللَّهِ وَنَحْنُ مَعْشَرَ قُرَيْشٍ نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ فَتَغَضَّبْتُ يَوْمًا عَلَى امْرَأَتِي فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْكَرْتُ ذَلِكَ فَقَالَتْ مَا تُنْكِرُ فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَى اللَّيْلِ . قَالَ فَقُلْتُ لِحَفْصَةَ أَتُرَاجِعِينَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَتْ نَعَمْ وَتَهْجُرُهُ إِحْدَانَا الْيَوْمَ إِلَى اللَّيْلِ . فَقُلْتُ قَدْ خَابَتْ مَنْ فَعَلَتْ ذَلِكَ مِنْكُنَّ وَخَسِرَتْ أَتَأْمَنُ إِحْدَاكُنَّ أَنْ يَغْضَبَ اللَّهُ عَلَيْهَا لِغَضَبِ رَسُولِهِ فَإِذَا هِيَ قَدْ هَلَكَتْ فَتَبَسَّمَ النَّبِيُّ صلى الله عليه وسلم . قَالَ فَقُلْتُ لِحَفْصَةَ لاَ تُرَاجِعِي رَسُولَ اللَّهِ صلى الله عليه وسلم وَلاَ تَسْأَلِيهِ شَيْئًا وَسَلِينِي مَا بَدَا لَكِ وَلاَ يَغُرَّنَّكِ أَنْ كَانَتْ صَاحِبَتُكِ أَوْسَمَ مِنْكِ وَأَحَبَّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ فَتَبَسَّمَ أُخْرَى فَقُلْتُ يَا رَسُولَ اللَّهِ أَسْتَأْنِسُ قَالَ " نَعَمْ " . قَالَ فَرَفَعْتُ رَأْسِي فَمَا رَأَيْتُ فِي الْبَيْتِ إِلاَّ أَهَبَةً ثَلاَثَةً . قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يُوَسِّعَ عَلَى أُمَّتِكَ فَقَدْ وَسَّعَ عَلَى فَارِسَ وَالرُّومِ وَهُمْ لاَ يَعْبُدُونَهُ . فَاسْتَوَى جَالِسًا فَقَالَ " أَوَفِي شَكٍّ أَنْتَ يَا ابْنَ الْخَطَّابِ أُولَئِكَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي الْحَيَاةِ الدُّنْيَا " . قَالَ وَكَانَ أَقْسَمَ أَنْ لاَ يَدْخُلَ عَلَى نِسَائِهِ شَهْرًا فَعَاتَبَهُ اللَّهُ فِي ذَلِكَ وَجَعَلَ لَهُ كَفَّارَةَ الْيَمِينِ . قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، قَالَتْ فَلَمَّا مَضَتْ تِسْعٌ وَعِشْرُونَ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم بَدَأَ بِي فَقَالَ " يَا عَائِشَةُ إِنِّي ذَاكِرٌ لَكِ شَيْئًا فَلاَ تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ " . قَالَتْ ثُمَّ قَرَأَ هَذِهِ الآيَةَ ( يا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ ) الآيَةَ . قَالَتْ عَلِمَ وَاللَّهِ أَنَّ أَبَوَىَّ لَمْ يَكُونَا يَأْمُرَانِي بِفِرَاقِهِ فَقُلْتُ أَفِي هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ . قَالَ مَعْمَرٌ فَأَخْبَرَنِي أَيُّوبُ أَنَّ عَائِشَةَ قَالَتْ لَهُ يَا رَسُولَ اللَّهِ لاَ تُخْبِرْ أَزْوَاجَكَ أَنِّي اخْتَرْتُكَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّمَا بَعَثَنِي اللَّهُ مُبَلِّغًا وَلَمْ يَبْعَثْنِي مُتَعَنِّتًا " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ .
Traduction anglaise (en attente du français)
Ibn Abbas said:“I was ever determined to ask Umar about the two women, among the wives of the Prophet, about whom Allah [the Mighty and Sublime] said: If you two turn in repentance, your hearts are indeed so inclined… until once when Umar performed Hajj, and I performed Hajj along with him. I poured water for his Wudu from a water holder, and I said: ‘O Commander of the Believers! Who are the two women among the wives of the Prophet, about whom Allah said: If your two turn in repentance, you hearts are indeed so inclined?’ He said to me: ‘I am astonished at you O Ibn Abbas!’” – Az-Zubair (one of the narrators) said: “By Allah! He disliked what he asked him, but he did not withhold it from him.” – “He said to me: ‘It was Aishah and Hafsah.’” He said: “Then he began narrating the Hadith to me. He said: ‘We, the people of the Quraish, used to have the upper hand over our women. So when we arrived in Al-Madinah, we found a people whose women had the upper hand over them. Our women began acquiring the habits of their women. One day I became angry with my wife when she started talking back to to me, she said: “What bothers you about that? By Allah! The wives of the Prophet talk back to him, and one of them may stay away from him a whole day until the night?’” “He said: ‘I said to myself: “Whoever among them has done that, then she has thwarted herself and lost.’” “He said: ‘My house was in Al-Awali among those of Banu Umayyah, and I had a neighbor among the Ansar, and he and I would take turns visiting the Messenger of Allah.’ He said: ‘One day I would visit him and bring the news of the Revealation, and other than that, and one day he would visit him and bring the same. We heard stories that Ghassan were preparing their horses to attack us. He said: ‘One day he came to me in the evening and knocked on my door, so I went out to him. He said: “A horrible thing has happened.” I said: “Ghassan has come?” He said: “Worse than that. The Messenger of Allah has divorced his wives.’” He said: ‘I said to myself: “Hafsah has thwarted herself and is a loser! I though this would happen some day.’” He said: ‘After we prayed Subh, I put on my clothes, then went to visit Hafsah. There I found her crying. I said: “Has the Messenger of Allah divorced (all of you)?” She said: “I do not know. He has secluded himself in the upper room.’” He said: ‘So I wen, and came upon a black slave, I said: “Seek permission for Umar.’” He said: ‘So he entered then came out to me. He said: “I mentioned you to him, but he did not say anything.’” He said: ‘So I went to the Masjid. There I found a group of people sitting around the Minhar weeping, so I sat down with them. Then it became too much for me, so I went to the slave and said: “Seek permission for Umar.” He went in, then he came out to me and said: “I mentioned you to him, but he did not say anything.’” He said: ‘So I went to the Masjid again, and sat there until I could not take it any more, and I went back to the slave and said: “Seek permission for Umar.” He went in, then he came out to me and said: “I mentioned you to him but he did not say anything.’” He said: ‘So I turned to leave, when the slave called me back. He said: “Enter for he has given you permission.’” He said: ‘So I entered, and found the Prophet reclining upon a woven mat, and I saw the marks it left on his side. I said: “O Messenger of Allah! Have you divorced your women?” He said: “No.” I said: “Allahu Akbar! IF you only saw us O Messenger of Allah! We the people of the Quraish used to have the upper hand over our women, but when we came to Al-Madinah we found a people whose women had the upper hand over them. Our women began acquiring the habits of their women. One day I became angry with my wife, so when she started talking back to me I rebuked her and she said: ‘What bothers you about that? By Allah! The wives of the Prophet talk back to him, and one of them may stay away from him a whole day until the night?’” He said: “I said to Hafsah: ‘Do you talk back to the Messenger of Allah?’ She said: ‘Yes, and one of us may stay away from him all day until the night.’” He said: “I said: ‘Whoever among them has done that, then she has thwarted herself and lost. So any of you feel so secure against Allah becoming angry with you because of the anger of the Messenger of Allah, then she will be ruined?’ He said: ‘So the Prophet smiled.’ He said: ‘So I said to Hafsah: “Do not talk back to the Messenger of Allah, and don’t ask him for anything. Ask me for whatever you want. And do not be tempted by the behavior of your companions, for she is more beautiful than you, and more loved by the Messenger of Allah.’” He said: ‘So he smiled again, I said: “O Messenger of Allah! May I speak candidily?” He said: “Yes.’” He said: ‘I raised my head and did not see in the house except for three hides. So I said: “O Messenger of Allah! Supplicate to Allah to make your followers prosperous. For verily, He has made the Persians and the Romans prosper, and they do not worship Him.” He then sat up and said: “Do you have some doubts O Ibn Al-Khattab? They are a people whose good has been hastened for them in this world’s life.’” He said: ‘He swore that he would not enter upon his women for a month. So Allah censured him for that, and he made the atonement of an oath.’” Az-Zuhri said: “Urwah informed me that Aishah said: “When twenty-nine days passed, the Prophet entered upon me first, and he said: “O Aishah! I am about to mention something to you, but do not be hasty in reply until you consult your parents.’” She said: ‘Then he recited this Ayah: “O Prophet! Say to your wives.” She said: ‘I knew by Allah! That my parents would not tell me to part with him.’ She said: ‘I said: “Is it about this that I should consult with my parents? Indeed I want Allah and His Messenger and the abode of the Hereafter.” Ma’mar (one of the narrators) said: “Ayyub informed me that Aishah said to him: ‘O Messenger of Allah! Do not inform your wives that I chose you.’ So the Prophet said: ‘Allah send me only as one who conveys (Muballigh), He did not send me as one causing hardship.’”
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ سُلَيْمٍ، قَالَ قَدِمْتُ مَكَّةَ فَلَقِيتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ فَقُلْتُ لَهُ يَا أَبَا مُحَمَّدٍ إِنَّ أُنَاسًا عِنْدَنَا يَقُولُونَ فِي الْقَدَرِ . فَقَالَ عَطَاءٌ لَقِيتُ الْوَلِيدَ بْنَ عُبَادَةَ بْنِ الصَّامِتِ قَالَ حَدَّثَنِي أَبِي قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ أَوَّلَ مَا خَلَقَ اللَّهُ الْقَلَمَ فَقَالَ لَهُ اكْتُبْ فَجَرَى بِمَا هُوَ كَائِنٌ إِلَى الأَبَدِ " . وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَفِيهِ عَنِ ابْنِ عَبَّاسٍ .
Traduction anglaise (en attente du français)
Abdul-Wahid bin Sulaim said:“I arrived in Makkah and met Ata bin Abi Rabah. I said: ‘O Abu Muhammad! Some people with us speak about Al-Qadar.’ Ata said: ‘I met Al-Walid bin Ubadah bin As-Samit and he said: “My father narrated to me, he said: ‘I heard the Messenger of Allah saying: “Verily the first of what Allah created was the Pen. He said to it: “Write.” So it wrote what will be forever.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ أَبِي قَيْسٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ زَعَمَ أَنَّهُ كَانَ جَالِسًا فِي الْبَطْحَاءِ فِي عِصَابَةٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فِيهِمْ إِذْ مَرَّتْ عَلَيْهِمْ سَحَابَةٌ فَنَظَرُوا إِلَيْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ تَدْرُونَ مَا اسْمُ هَذِهِ " . قَالُوا نَعَمْ هَذَا السَّحَابُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالْمُزْنُ " . قَالُوا وَالْمُزْنُ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالْعَنَانُ " . قَالُوا وَالْعَنَانُ . ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ تَدْرُونَ كَمْ بُعْدُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ " . فَقَالُوا لاَ وَاللَّهِ مَا نَدْرِي . قَالَ " فَإِنَّ بُعْدَ مَا بَيْنَهُمَا إِمَّا وَاحِدَةٌ وَإِمَّا اثْنَتَانِ أَوْ ثَلاَثٌ وَسَبْعُونَ سَنَةً وَالسَّمَاءُ الَّتِي فَوْقَهَا كَذَلِكَ " . حَتَّى عَدَّدَهُنَّ سَبْعَ سَمَوَاتٍ كَذَلِكَ ثُمَّ قَالَ " فَوْقَ السَّمَاءِ السَّابِعَةِ بَحْرٌ بَيْنَ أَعْلاَهُ وَأَسْفَلِهِ كَمَا بَيْنَ السَّمَاءِ إِلَى السَّمَاءِ وَفَوْقَ ذَلِكَ ثَمَانِيَةُ أَوْعَالٍ بَيْنَ أَظْلاَفِهِنَّ وَرُكَبِهِنَّ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ فَوْقَ ظُهُورِهِنَّ الْعَرْشُ بَيْنَ أَسْفَلِهِ وَأَعْلاَهُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ وَاللَّهُ فَوْقَ ذَلِكَ " . قَالَ عَبْدُ بْنُ حُمَيْدٍ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ أَلاَّ يُرِيدُ عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ أَنْ يَحُجَّ حَتَّى نَسْمَعَ مِنْهُ هَذَا الْحَدِيثَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى الْوَلِيدُ بْنُ أَبِي ثَوْرٍ عَنْ سِمَاكٍ نَحْوَهُ وَرَفَعَهُ . وَرَوَى شَرِيكٌ عَنْ سِمَاكٍ بَعْضَ هَذَا الْحَدِيثِ وَأَوْقَفَهُ وَلَمْ يَرْفَعْهُ وَعَبْدُ الرَّحْمَنِ هُوَ ابْنُ عَبْدِ اللَّهِ بْنِ سَعْدٍ الرَّازِيُّ .
Traduction anglaise (en attente du français)
Al-Ahnaf bin Wais narrated :from Al-Abbas bin Abdul-Muttalib who claimed that he was sitting in Al-Batha with a group, and the Messenger of Allah was sitting amongst them, when a cloud passed over them. They looked at it, and the Messenger of Allah said: ‘Di you know what its name it?’ They said: ‘Yes. This is As-Sahab (cloud).’ The Messenger of Allah saidl: ‘Al-Muzn (rain cloud)?’ They said: ‘Yes. This is As-Sahab (cloud).’ Then the Messenger of Allah said: ‘Do you know how much distance there is between the heavens and the earth?’ They said: ‘No, by Allah we do not know.’ He said: ‘The distance between every two of them is either seventy-one, or two, or three, years, and the heaven that is above that one is like that.’ Until he enumerated Seven heavens like that. Then he said: ‘Above the seventh heaven is a sea, Between its highest part and its lowest is just as there is between one heaven to another heaven. Then above their backs is the Throne. Between its lowest and highest parts is the same as what is between one heaven to another heaven, and Allah is above that.’”
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، عَنْ وَالِدِهِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، . حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَعْدٍ الرَّازِيُّ، وَهُوَ الدَّشْتَكِيُّ أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّ أَبَاهُ رَحِمَهُ اللَّهُ أَخْبَرَهُ كَذَا، قَالَ أَخْبَرَهُ قَالَ رَأَيْتُ رَجُلاً بِبُخَارَى عَلَى بَغْلَةٍ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ وَيَقُولُ كَسَانِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم .
Traduction anglaise (en attente du français)
Abdur-Rahman bin Abdullah bin Sa’d Ar-Razi [and he is Ad-Dashtaki] narrated :that his father informed him, that his father – may Allah have mercy upon him – informed him, he said: “I saw a man in Bukhara upon a mule wearing a black Imamah, saying: ‘It was given to me by the Messenger of Allah.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ : ( كالْمُهْلِ ) قَالَ " كَعَكَرِ الزَّيْتِ فَإِذَا قَرَّبَهُ إِلَى وَجْهِهِ سَقَطَتْ فَرْوَةُ وَجْهِهِ فِيهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ رِشْدِينَ .
Traduction anglaise (en attente du français)
Abu Sa’eed narrated :from the Prophet regarding Allah’s saying: Like Al-Muhl – he said: “Like boiling oil, such that when it is brought close to one’s face the skin of his face will fall off into it.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنِي أَبُو الْوَلِيدِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ مَا قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْجِنِّ وَلاَ رَآهُمُ انْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي طَائِفَةٍ مِنْ أَصْحَابِهِ عَامِدِينَ إِلَى سُوقِ عُكَاظٍ وَقَدْ حِيلَ بَيْنَ الشَّيَاطِينِ وَبَيْنَ خَبَرِ السَّمَاءِ وَأُرْسِلَتْ عَلَيْهِمُ الشُّهُبُ فَرَجَعَتِ الشَّيَاطِينُ إِلَى قَوْمِهِمْ فَقَالُوا مَا لَكُمْ قَالُوا حِيلَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ وَأُرْسِلَتْ عَلَيْنَا الشُّهُبُ . فَقَالُوا مَا حَالَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ إِلاَّ مِنْ أَمْرٍ حَدَثَ فَاضْرِبُوا مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا فَانْظُرُوا مَا هَذَا الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ قَالَ فَانْطَلَقُوا يَضْرِبُونَ مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا يَبْتَغُونَ مَا هَذَا الَّذِي حَالَ بَيْنَهُمْ وَبَيْنَ خَبَرِ السَّمَاءِ فَانْصَرَفَ أُولَئِكَ النَّفَرُ الَّذِينَ تَوَجَّهُوا إِلَى نَحْوِ تِهَامَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ بِنَخْلَةَ عَامِدًا إِلَى سُوقِ عُكَاظٍ وَهُوَ يُصَلِّي بِأَصْحَابِهِ صَلاَةَ الْفَجْرِ فَلَمَّا سَمِعُوا الْقُرْآنَ اسْتَمَعُوا لَهُ فَقَالُوا هَذَا وَاللَّهِ الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ . قَالَ فَهُنَالِكَ رَجَعُوا إِلَى قَوْمِهِمْ فَقَالُوا يَا قَوْمَنَا : ( إنَّا سَمِعْنَا قُرْآنًا عَجَبًا * يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا ) فَأَنْزَلَ اللَّهُ عَلَى نَبِيِّهِ : ( قلْ أُوحِيَ إِلَىَّ أَنَّهُ اسْتَمَعَ ) وَإِنَّمَا أُوحِيَ إِلَيْهِ قَوْلُ الْجِنِّ . قَالَ وَبِهَذَا الإِسْنَادِ عَنِ ابْنِ عَبَّاسٍ، قَالَ قَوْلُ الْجِنِّ لِقَوْمِهِمْ (لمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا ) قَالَ لَمَّا رَأَوْهُ يُصَلِّي وَأَصْحَابُهُ يُصَلُّونَ بِصَلاَتِهِ فَيَسْجُدُونَ بِسُجُودِهِ قَالَ تَعَجَّبُوا مِنْ طَوَاعِيَةِ أَصْحَابِهِ لَهُ قَالُوا لِقَوْمِهِمْ : (لمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا ) . قَالَ هَذَاَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Ibn Abbas [may Allah be pleased with them] said:the Messenger of Allah did not recite for the jinns nor did he see them. The Messenger of Allah went out with a group of his Companions towards the Ukaz market. Something had been intervening between the Shayatin and the news from the heavens, and shooting stars has been sent upon them, so the Shayatin returned to their people and they said to them: ‘What is wrong with you?’ They replied: ‘Something has been intervening between us and the news of the heavens except that something has happened. So travel east and west in the earth and look for what is it that intervenes between you an between the news of the heavens.’” He said: “So they went traveling east and west on the earth, seeking whatever it was that had been intervening between them and the news of the heavens. A group of those who were traveling towards Tihamah headed in the direction of the Messenger of Allah, while he was at Nakhlah, enroute to the Ukaz market. He was performing Salat Al-Fajr with his Companions. When they heard the Quran they listened to it, and they said: ‘By Allah! This is what has been intervening between us and the news of the heavens.’” He said: “Then they returned to their people and said: ‘O our people! Verily we heard a wonderful Recitation! It guides to the Right Path, and we have believed therein, and we shall never join anything with our Lord.’ So Allah, Blessed is He and Most High, revealed to His Prophet: Say: ‘It has been revealed to me that a group of the jinn listened.’ So the saying of the jinns was only revealed to him.” [He said:] With this chain, from Ibn 'Abbas, who said: "The jinns said to their people: When the worshipper stood up invoking Him in prayer, they just made round him a dense crowd as if sticking one over the other." He said: "When they saw him performing Salat, and his Companions were performing Salãt, and they were prostrating along with his prostrations." He said: "They were amazed at how his Companions obeyed him so they said to their people: When the worshipper stood up invoking Him in prayer, they just made round Him a dense crowd as if sticking one over the other
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ الْجِنُّ يَصْعَدُونَ إِلَى السَّمَاءِ يَسْتَمِعُونَ الْوَحْىَ فَإِذَا سَمِعُوا الْكَلِمَةَ زَادُوا فِيهَا تِسْعًا فَأَمَّا الْكَلِمَةُ فَتَكُونُ حَقًّا وَأَمَّا مَا زَادُوهُ فَيَكُونُ بَاطِلاً فَلَمَّا بُعِثَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُنِعُوا مَقَاعِدَهُمْ فَذَكَرُوا ذَلِكَ لإِبْلِيسَ وَلَمْ تَكُنِ النُّجُومُ يُرْمَى بِهَا قَبْلَ ذَلِكَ فَقَالَ لَهُمْ إِبْلِيسُ مَا هَذَا إِلاَّ مِنْ أَمْرٍ قَدْ حَدَثَ فِي الأَرْضِ فَبَعَثَ جُنُودَهُ فَوَجَدُوا رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا يُصَلِّي بَيْنَ جَبَلَيْنِ أُرَاهُ قَالَ بِمَكَّةَ فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ هَذَا الَّذِي حَدَثَ فِي الأَرْضِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Ibn Abbas said:“The jinns used to ascent through the heavens, trying to listen about the Revealation. So when they heard a statement, they would add nine to it. The statement that they heard would be true, while what they added was false. So it was with the advent of the Messenger of Allah that they were prevented from their places. So they mentioned that to Iblis – and the stars were not shot at them before that. So Iblis said to them: ‘This is naught but an event that has occurred in the earth.’ So he sent out his armies, and they found the Messenger of Allah standing in Salat between two mountains” – I think he said “in Makkah” – “So they (returned) to meet with him (Iblis), and informed him. He said: ‘This is the event that has happened on the earth.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، رضى الله عنهما قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْىِ فَقَالَ فِي حَدِيثِهِ " بَيْنَمَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ رَأْسِي فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءَ جَالِسٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالأَرْضِ فَجُثِثْتُ مِنْهُ رُعْبًا فَرَجَعْتُ فَقُلْتُ زَمِّلُونِي زَمِّلُونِي . فَدَثَّرُونِي فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : ( يا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ ) إِلَى قَوْلِهِ : ( والرُّجْزَ فَاهْجُرْ ) قَبْلَ أَنْ تُفْرَضَ الصَّلاَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ جَابِرٍ أَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ .
Traduction anglaise (en attente du français)
Jabir bin Abdullah [may Allah be pleased with him] said:“I heard the Messenger of Allah – and he was narrating about the pause in Revelation – so he said in his narration: “I was walking, when I heard a voice from the heavens. So I raised my head, and there was an angel, the one that had come to me at Hira, sitting upon a chair between the heavens and the earth. I fled from him out of fear, and I returned and said: ‘Wrap me up! Wrap me up! So they covered me.” Then Allah, Most High revealed: ‘O you who are wrapped up! Arise and warm.’ Up to His saying: ‘And keep away from the Rujz!’ before the Salat was made obligatory.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، عَنِ ابْنِ لَهِيعَةَ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " الصَّعُودُ جَبَلٌ مِنْ نَارٍ يَتَصَعَّدُ فِيهِ الْكَافِرُ سَبْعِينَ خَرِيفًا ثُمَّ يَهْوِي بِهِ كَذَلِكَ فِيهِ أَبَدًا " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مَرْفُوعًا مِنْ حَدِيثِ ابْنِ لَهِيعَةَ . وَقَدْ رُوِيَ شَيْءٌ مِنْ هَذَا عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ قَوْلُهُ مَوْقُوفٌ .
Traduction anglaise (en attente du français)
Abu Sa’eed narrated that:The Messenger of Allah said: “As-Sa’ud is a mountain of fire, a disbeliever will be rised upon it for seventy autumns, and them similarly he will fall down it, forever.”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ نَاسٌ مِنَ الْيَهُودِ لأُنَاسٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم هَلْ يَعْلَمُ نَبِيُّكُمْ كَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالُوا لاَ نَدْرِي حَتَّى نَسْأَلَ نَبِيَّنَا . فَجَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ غُلِبَ أَصْحَابُكَ الْيَوْمَ . قَالَ " وَبِمَ غُلِبُوا " . قَالَ سَأَلَهُمْ يَهُودُ هَلْ يَعْلَمُ نَبِيُّكُمْ كَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالَ " فَمَا قَالُوا " . قَالَ قَالُوا لاَ نَدْرِي حَتَّى نَسْأَلَ نَبِيَّنَا . قَالَ " أَفَغُلِبَ قَوْمٌ سُئِلُوا عَمَّا لاَ يَعْلَمُونَ فَقَالُوا لاَ نَعْلَمُ حَتَّى نَسْأَلَ نَبِيَّنَا لَكِنَّهُمْ قَدْ سَأَلُوا نَبِيَّهُمْ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً عَلَىَّ بِأَعْدَاءِ اللَّهِ إِنِّي سَائِلُهُمْ عَنْ تُرْبَةِ الْجَنَّةِ وَهِيَ الدَّرْمَكُ " . فَلَمَّا جَاءُوا قَالُوا يَا أَبَا الْقَاسِمِ كَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالَ " هَكَذَا وَهَكَذَا " . فِي مَرَّةٍ عَشْرَةٌ وَفِي مَرَّةٍ تِسْعٌ . قَالُوا نَعَمْ . قَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم " مَا تُرْبَةُ الْجَنَّةِ " . قَالَ فَسَكَتُوا هُنَيْهَةً ثُمَّ قَالُوا خُبْزَةٌ يَا أَبَا الْقَاسِمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْخُبْزُ مِنَ الدَّرْمَكِ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُجَالِدٍ .
Traduction anglaise (en attente du français)
Jabir [bin Abdullah] said:“Some people from the Jews said to some people among the Companions of the Prophet: ‘Does your Prophet know how many keepers are there in Jahannam?’ They said: ‘We do not know until we ask our Prophet and said: ‘O Muhammad! Your Companions were defeated today.’ He said: ‘In what were they defeated?’ He said: ‘Some Jews asked them if their Prophet knew how many keepers are there in Jahannam.’ He said: ‘So what did they say?’ He said: ‘They said: “We do not know until we ask our Prophet.” He said: ‘Are a people defeated who are asked about something that they do not know, merely because they said, “We do not know until we ask our Prophet?” Rather, there (people) did ask their Prophet, they said: “Show us Allah plainly.” I should ask the enemies of Allah about the Darmak.’ So when they came to him they said: ‘O Abul-Qasim! How many keepers are there in Jahannum?’ He said: ‘This and that many.’ One time ten, and one time nine. They said: ‘Yes.’ He said to them: ‘What is the dirt of Paradise?’” He said: “They were silent for a while, then they said: ‘Is it bread O Abul-Qasim?’ So the Prophet said: ‘The bread is made of Ad-Darmak.’”
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّارُ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، أَخْبَرَنَا سُهَيْلُ بْنُ عَبْدِ اللَّهِ الْقُطَعِيُّ، وَهُوَ أَخُو حَزْمِ بْنِ أَبِي حَزْمٍ الْقُطَعِيِّ عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ فِي هَذِهِ الْآيَةَ ( هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ ) قَالَ قَالَ اللَّهُ عَزَّ وَجَلَّ أَنَا أَهْلٌ أَنْ أُتَّقَى فَمَنْ اتَّقَانِي فَلَمْ يَجْعَلْ مَعِي إِلَهًا فَأَنَا أَهْلٌ أَنْ أَغْفِرَ لَهُ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَسُهَيْلٌ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَقَدْ تَفَرَّدَ بِهَذَا الْحَدِيثِ عَنْ ثَابِتٍ
Traduction anglaise (en attente du français)
Anas bin Malik narrated that:The Messenger of Allah said regarding this Ayah: “He is the One deserving of the Taqwa, and He is the One Who forgives. – he said: ‘Allah, Blessed is He and Most High, said: “I am the most worthy to have Taqwa of, so whoever has Taqwa of Me, not having any god besides Me, then I am most worthy that I forgive him.”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أُنْزِلَ عَلَيْهِ الْقُرْآنُ يُحَرِّكُ بِهِ لِسَانَهُ يُرِيدُ أَنْ يَحْفَظَهُ فَأَنْزَلَ اللَّهُ : ( لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ ) قَالَ فَكَانَ يُحَرِّكُ بِهِ شَفَتَيْهِ وَحَرَّكَ سُفْيَانُ شَفَتَيْهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ عَلِيٌّ قَالَ يَحْيَى بْنُ سَعِيدٍ أَثْنَى سُفْيَانُ الثَّوْرِيُّ عَلَى مُوسَى بْنِ أَبِي عَائِشَةَ خَيْرًا .
Traduction anglaise (en attente du français)
Ibn Abbas said:“When the Quran was being revealed to the Messenger of Allah, he would move his tongue in attempt to memorize it. So Allah, Blessed is He and Most High, revealed: Move not your tongue concerning it to make haste therewith.” He said: “So he would move his two lips.” And Sufyan (a sub-narrator) would move his two lips
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي شَبَابَةُ، عَنْ إِسْرَائِيلَ، عَنْ ثُوَيْرٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً لَمَنْ يَنْظُرُ إِلَى جِنَانِهِ وَأَزْوَاجِهِ وَخَدَمِهِ وَسُرُرِهِ مَسِيرَةَ أَلْفِ سَنَةٍ وَأَكْرَمَهُمْ عَلَى اللَّهِ مَنْ يَنْظُرُ إِلَى وَجْهِهِ غُدْوَةً وَعَشِيَّةً " . ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم : (وجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ * إِلَى رَبِّهَا نَاظِرَةٌ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ قَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ إِسْرَائِيلَ مِثْلَ هَذَا مَرْفُوعًا . وَرَوَى عَبْدُ الْمَلِكِ بْنُ أَبْجَرَ عَنْ ثُوَيْرٍ عَنِ ابْنِ عُمَرَ قَوْلَهُ وَلَمْ يَرْفَعْهُ . وَرَوَى الأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ ثُوَيْرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَوْلَهُ وَلَمْ يَرْفَعْهُ وَلاَ نَعْلَمُ أَحَدًا ذَكَرَ فِيهِ عَنْ مُجَاهِدٍ غَيْرَ الثَّوْرِيِّ . حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ عَنْ سُفْيَانَ . ثُوَيْرٌ يُكْنَى أَبَا جَهْمٍ وَأَبُو فَاخِتَةَ اسْمُهُ سَعِيدُ بْنُ عِلاَقَةَ .
Traduction anglaise (en attente du français)
Thuwair narrated:“I heard Ibn Umar say: ‘The Messenger of Allah said, “Indeed the least of the people of Paradise in rank, is the one who shall look at his gardens, his wives, his servants, and his beds from the distance of a thousand years, and the noblest of them with Allah is the one who shall look at His Face morning and night.” Then the Messenger of Allah recited: Some faces on that day shall be radiant. They shall be looked at their Lord
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنِي أَبِي قَالَ، هَذَا مَا عَرَضْنَا عَلَى هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أُنْزِلَ : ( عبَسَ وَتَوَلَّى ) فِي ابْنِ أُمِّ مَكْتُومٍ الأَعْمَى أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يَقُولُ يَا رَسُولَ اللَّهِ أَرْشِدْنِي وَعِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم رَجُلٌ مِنْ عُظَمَاءِ الْمُشْرِكِينَ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْرِضُ عَنْهُ وَيُقْبِلُ عَلَى الآخَرِ وَيَقُولُ أَتَرَى بِمَا أَقُولُ بَأْسًا فَيُقَالُ لاَ . فَفِي هَذَا أُنْزِلَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ قَالَ أُنْزِلََ : ( عبَسَ وَتَوَلَّى ) فِي ابْنِ أُمِّ مَكْتُومٍ . وَلَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ .
Traduction anglaise (en attente du français)
Aishah narrated:“He frowned and turned away” was revealed about Ibn Umm Maktum the blind man. He came to the Messenger of Allah saying: ‘O Messenger of Allah! Guide me.’ At that time, there was a revered man from the idolaters with the Messenger of Allah. So the Messenger of Allah turned away from him and faced the other man, saying: ‘Do you think that there is something wrong with what I am saying?’ He said: ‘No.’ So it was about that that it was revealed.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، عَنْ هِلاَلِ بْنِ خَبَّابٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " تُحْشَرُونَ حُفَاةً عُرَاةً غُرْلاً " . فَقَالَتِ امْرَأَةٌ أَيُبْصِرُ أَوْ يَرَى بَعْضُنَا عَوْرَةَ بَعْضٍ قَالَ " يَا فُلاَنَةُُ: (لكلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ ) " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ رَوَاهُ سَعِيدُ بْنُ جُبَيْرٍ أَيْضًا . وَفِيهِ عَنْ عَائِشَةَ رضى الله عنها .
Traduction anglaise (en attente du français)
Ibn Abbas narrated that :the Prophet said: “You will be gathered barefoot, naked and uncircumcised.” “A woman said: “Will we see” or “look at each other’s nakedness?” He said: “O so-and-so! Every man among them on that Day will have enough to make him careless of others.”
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ بَحِيرٍ، عَنْ عَبْدِ الرَّحْمَنِ، وَهُوَ ابْنُ يَزِيدَ الصَّنْعَانِيُّ قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْىُ عَيْنٍ فَلْيَقْرَأْ ( إِذَا الشَّمْسُ كُوِّرَتْ ) و (إِذَا السَّمَاءُ انْفَطَرَتْ ) وَ (إذَا السَّمَاءُ انْشَقَّتْ ) " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى هِشَامُ بْنُ يُوسُفَ وَغَيْرُهُ هَذَا الْحَدِيثَ بِهَذَا الإِسْنَادِ وَقَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْىُ عَيْنٍ فَلْيَقْرَأْ (إذَا الشَّمْسُ كُوِّرَتْ ) وَلَمْ يَذْكُرْ و (إِذَا السَّمَاءُ انْفَطَرَتْ ) وَ (إذَا السَّمَاءُ انْشَقَّتْ ).
Traduction anglaise (en attente du français)
Ibn Umar narrated that:The Messenger of Allah said: “Whoever wishes to look at the Day of Resurrection, as if he is seeing it with this eye, then let him recite: ‘When the sun Kuwwirat’ and ‘When the heaven is cleft sunder (Infatarat) and ‘When the heaven is split asunder.’”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الْعَبْدَ إِذَا أَخْطَأَ خَطِيئَةً نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ فَإِذَا هُوَ نَزَعَ وَاسْتَغْفَرَ وَتَابَ سُقِلَ قَلْبُهُ وَإِنْ عَادَ زِيدَ فِيهَا حَتَّى تَعْلُوَ قَلْبَهُ وَهُوَ الرَّانُ الَّذِي ذَكَرَ اللَّهُ : ( كلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ ) " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Abu Hurairah narrated that :the Messenger of Allah said: “Verily, when the slave (of Allah) commits a sin, a black spot appears on his heart. When he refrains from it, seeks forgiveness and repents, his heart is polished clean. But if he returns, it increases until it covers his entire heart. And that is the ‘Ran’ which Allah mentioned: ‘Nay, but on their hearts is the Ran which they used to earn.’”
حَدَّثَنَا يَحْيَى بْنُ دُرُسْتَ، - بَصْرِيٌّ - حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ حَمَّادٌ هُوَ عِنْدَنَا مَرْفُوعٌ : (يوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ ) قَالَ يَقُومُونَ فِي الرَّشْحِ إِلَى أَنْصَافِ آذَانِهِمْ .
Traduction anglaise (en attente du français)
Hammad bin Zaid narrated from Ayub, from Nafi, from Ibn Umar:The Day when mankind will stand before the Lord of all tat exists He said: “They will be standing in sweat up to the middle of their ear.” – Hammas said: To us it is Marfu
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلمْ : ( يومَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ ) قَالَ " يَقُومُ أَحَدُهُمْ فِي الرَّشْحِ إِلَى أَنْصَافِ أُذُنَيْهِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِيهِ عَنْ أَبِي هُرَيْرَةَ .
Traduction anglaise (en attente du français)
Ibn Umar narrated from the Prophet:‘They Day when mankind will stand before the Lord of all that exists.’ He said: “One of them will be standing in sweat up to the middle of his ears.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " مَنْ نُوقِشَ الْحِسَابَ هَلَكَ " . قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ يَقُولَُ : (فأمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ ) إِلَى قَوْلِهِ : ( خبِيرًا ) قَالَ " ذَلِكَ الْعَرْضُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، بِهَذَا الإِسْنَادِ نَحْوَهُ . حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Traduction anglaise (en attente du français)
Aishah said:“I heard that the Messenger of Allah saying: ‘Whoever is interrogated during the reckoning, then he will ruined.’ I said: ‘O Messenger of Allah! Allah, Blessed is He and Most High, said: ‘As for him who will be given his record in his right hand…” up to His saying: ‘…an easy reckoning.’ He said: ‘That is (only) the presentation.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْهَمْدَانِيُّ، حَدَّثَنَا عَلِيُّ بْنُ أَبِي بَكْرٍ، عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ حُوسِبَ عُذِّبَ " . قَالَ وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ قَتَادَةَ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ هَذَا الْوَجْهِ .
Traduction anglaise (en attente du français)
Anas narrated that:The Prophet said: “Whoever is reckoned with, he will be punished.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، وَعُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ أَيُّوبَ بْنِ خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْيَوْمُ الْمَوْعُودُ يَوْمُ الْقِيَامَةِ وَالْيَوْمُ الْمَشْهُودُ يَوْمُ عَرَفَةَ وَالشَّاهِدُ يَوْمُ الْجُمُعَةِ وَمَا طَلَعَتِ الشَّمْسُ وَلاَ غَرَبَتْ عَلَى يَوْمٍ أَفْضَلَ مِنْهُ فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُؤْمِنٌ يَدْعُو اللَّهَ بِخَيْرٍ إِلاَّ اسْتَجَابَ اللَّهُ لَهُ وَلاَ يَسْتَعِيذُ مِنْ شَرٍّ إِلاَّ أَعَاذَهُ اللَّهُ مِنْهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُوسَى بْنِ عُبَيْدَةَ . وَمُوسَى بْنُ عُبَيْدَةَ يُضَعَّفُ فِي الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ وَغَيْرُهُ مِنْ قِبَلِ حِفْظِهِ . حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا قُرَّانُ بْنُ تَمَّامٍ الأَسَدِيُّ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَمُوسَى بْنُ عُبَيْدَةَ الرَّبَذِيُّ يُكْنَى أَبَا عَبْدِ الْعَزِيزِ وَقَدْ تَكَلَّمَ فِيهِ يَحْيَى وَغَيْرُهُ مِنْ قِبَلِ حِفْظِهِ . وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ عَنْهُ .
Traduction anglaise (en attente du français)
Abu Hurairah narrated that :the Messenger of Allah said: “Al-Yawmul-Maw’ud (the Promised Day) is the Day of Resurrection, and Al-Yawmul-Mashhud (the Attended Day) is the Day of Arafah, and Ash-Shahid (the witness) is Friday.” He said: “The sun does not rise nor set, upon a day that is more virtuous than it. In it, there is an hour in which no believing worshipper makes a supplication to Allah for good, except that Allah answers it for him, and he does not seek Allah’s aid for something, except that He aids him in it.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَعَبْدُ بْنُ حُمَيْدٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى الْعَصْرَ هَمَسَ - وَالْهَمْسُ فِي قَوْلِ بَعْضِهِمْ تَحَرُّكُ شَفَتَيْهِ كَأَنَّهُ يَتَكَلَّمُ فَقِيلَ لَهُ إِنَّكَ يَا رَسُولَ اللَّهِ إِذَا صَلَّيْتَ الْعَصْرَ هَمَسْتَ قَالَ . " إِنَّ نَبِيًّا مِنَ الأَنْبِيَاءِ كَانَ أُعْجِبَ بِأُمَّتِهِ فَقَالَ مَنْ يَقُولُ لِهَؤُلاَءِ فَأَوْحَى اللَّهُ إِلَيْهِ أَنْ خَيِّرْهُمْ بَيْنَ أَنْ أَنْتَقِمَ مِنْهُمْ وَبَيْنَ أَنْ أُسَلِّطَ عَلَيْهِمْ عَدُوَّهُمْ فَاخْتَارَ النِّقْمَةَ فَسَلَّطَ عَلَيْهِمُ الْمَوْتَ فَمَاتَ مِنْهُمْ فِي يَوْمٍ سَبْعُونَ أَلْفًا " . قَالَ وَكَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ حَدَّثَ بِهَذَا الْحَدِيثِ الآخَرِ . قَالَ " كَانَ مَلِكٌ مِنَ الْمُلُوكِ وَكَانَ لِذَلِكَ الْمَلِكِ كَاهِنٌ يَكْهَنُ لَهُ فَقَالَ الْكَاهِنُ انْظُرُوا لِيَ غُلاَمًا فَهِمًا أَوْ قَالَ فَطِنًا لَقِنًا فَأُعَلِّمُهُ عِلْمِي هَذَا فَإِنِّي أَخَافُ أَنْ أَمُوتَ فَيَنْقَطِعَ مِنْكُمْ هَذَا الْعِلْمُ وَلاَ يَكُونُ فِيكُمْ مَنْ يَعْلَمُهُ . قَالَ فَنَظَرُوا لَهُ عَلَى مَا وَصَفَ فَأَمَرَهُ أَنْ يَحْضُرَ ذَلِكَ الْكَاهِنَ وَأَنْ يَخْتَلِفَ إِلَيْهِ فَجَعَلَ يَخْتَلِفُ إِلَيْهِ وَكَانَ عَلَى طَرِيقِ الْغُلاَمِ رَاهِبٌ فِي صَوْمَعَةٍ " . قَالَ مَعْمَرٌ أَحْسِبُ أَنَّ أَصْحَابَ الصَّوَامِعِ كَانُوا يَوْمَئِذٍ مُسْلِمِينَ قَالَ " فَجَعَلَ الْغُلاَمُ يَسْأَلُ ذَلِكَ الرَّاهِبَ كُلَّمَا مَرَّ بِهِ فَلَمْ يَزَلْ بِهِ حَتَّى أَخْبَرَهُ فَقَالَ إِنَّمَا أَعْبُدُ اللَّهَ " . قَالَ " فَجَعَلَ الْغُلاَمُ يَمْكُثُ عِنْدَ الرَّاهِبِ وَيُبْطِئُ عَلَى الْكَاهِنِ فَأَرْسَلَ الْكَاهِنُ إِلَى أَهْلِ الْغُلاَمِ إِنَّهُ لاَ يَكَادُ يَحْضُرُنِي فَأَخْبَرَ الْغُلاَمُ الرَّاهِبَ بِذَلِكَ فَقَالَ لَهُ الرَّاهِبُ إِذَا قَالَ لَكَ الْكَاهِنُ أَيْنَ كُنْتَ فَقُلْ عِنْدَ أَهْلِي . وَإِذَا قَالَ لَكَ أَهْلُكَ أَيْنَ كُنْتَ فَأَخِبِرْهُمْ أَنَّكَ كُنْتَ عِنْدَ الْكَاهِنِ " . قَالَ " فَبَيْنَمَا الْغُلاَمُ عَلَى ذَلِكَ إِذْ مَرَّ بِجَمَاعَةٍ مِنَ النَّاسِ كَثِيرٍ قَدْ حَبَسَتْهُمْ دَابَّةٌ " . فَقَالَ بَعْضُهُمْ إِنَّ تِلْكَ الدَّابَّةَ كَانَتْ أَسَدًا قَالَ " فَأَخَذَ الْغُلاَمُ حَجَرًا قَالَ اللَّهُمَّ إِنْ كَانَ مَا يَقُولُ الرَّاهِبُ حَقًّا فَأَسْأَلُكَ أَنْ أَقْتُلَهَا . قَالَ ثُمَّ رَمَى فَقَتَلَ الدَّابَّةَ . فَقَالَ النَّاسُ مَنْ قَتَلَهَا قَالُوا الْغُلاَمُ فَفَزِعَ النَّاسُ وَقَالُوا لَقَدْ عَلِمَ هَذَا الْغُلاَمُ عِلْمًا لَمْ يَعْلَمْهُ أَحَدٌ . قَالَ فَسَمِعَ بِهِ أَعْمَى فَقَالَ لَهُ إِنْ أَنْتَ رَدَدْتَ بَصَرِي فَلَكَ كَذَا وَكَذَا . قَالَ لَهُ لاَ أُرِيدُ مِنْكَ هَذَا وَلَكِنْ أَرَأَيْتَ إِنْ رَجَعَ إِلَيْكَ بَصَرُكَ أَتُؤْمِنُ بِالَّذِي رَدَّهُ عَلَيْكَ قَالَ نَعَمْ . قَالَ فَدَعَا اللَّهَ فَرَدَّ عَلَيْهِ بَصَرَهُ فَآمَنَ الأَعْمَى فَبَلَغَ الْمَلِكَ أَمْرُهُمْ فَبَعَثَ إِلَيْهِمْ فَأُتِيَ بِهِمْ فَقَالَ لأَقْتُلَنَّ كُلَّ وَاحِدٍ مِنْكُمْ قِتْلَةً لاَ أَقْتُلُ بِهَا صَاحِبَهُ فَأَمَرَ بِالرَّاهِبِ وَالرَّجُلِ الَّذِي كَانَ أَعْمَى فَوَضَعَ الْمِنْشَارَ عَلَى مَفْرِقِ أَحَدِهِمَا فَقَتَلَهُ وَقَتَلَ الآخَرَ بِقِتْلَةٍ أُخْرَى . ثُمَّ أَمَرَ بِالْغُلاَمِ فَقَالَ انْطَلِقُوا بِهِ إِلَى جَبَلِ كَذَا وَكَذَا فَأَلْقُوهُ مِنْ رَأْسِهِ فَانْطَلَقُوا بِهِ إِلَى ذَلِكَ الْجَبَلِ فَلَمَّا انْتَهَوْا بِهِ إِلَى ذَلِكَ الْمَكَانِ الَّذِي أَرَادُوا أَنْ يُلْقُوهُ مِنْهُ جَعَلُوا يَتَهَافَتُونَ مِنْ ذَلِكَ الْجَبَلِ وَيَتَرَدَّوْنَ حَتَّى لَمْ يَبْقَ مِنْهُمْ إِلاَّ الْغُلاَمُ " . قَالَ " ثُمَّ رَجَعَ فَأَمَرَ بِهِ الْمَلِكُ أَنْ يَنْطَلِقُوا بِهِ إِلَى الْبَحْرِ فَيُلْقُونَهُ فِيهِ فَانْطُلِقَ بِهِ إِلَى الْبَحْرِ فَغَرَّقَ اللَّهُ الَّذِينَ كَانُوا مَعَهُ وَأَنْجَاهُ فَقَالَ الْغُلاَمُ لِلْمَلِكِ إِنَّكَ لاَ تَقْتُلُنِي حَتَّى تَصْلُبَنِي وَتَرْمِيَنِي وَتَقُولَ إِذَا رَمَيْتَنِي بِسْمِ اللَّهِ رَبِّ هَذَا الْغُلاَمِ . قَالَ فَأَمَرَ بِهِ فَصُلِبَ ثُمَّ رَمَاهُ فَقَالَ بِسْمِ اللَّهِ رَبِّ هَذَا الْغُلاَمِ . قَالَ فَوَضَعَ الْغُلاَمُ يَدَهُ عَلَى صُدْغِهِ حِينَ رُمِيَ ثُمَّ مَاتَ . فَقَالَ أُنَاسٌ لَقَدْ عَلِمَ هَذَا الْغُلاَمُ عِلْمًا مَا عَلِمَهُ أَحَدٌ فَإِنَّا نُؤْمِنُ بِرَبِّ هَذَا الْغُلاَمِ . قَالَ فَقِيلَ لِلْمَلِكِ أَجَزِعْتَ أَنْ خَالَفَكَ ثَلاَثَةٌ فَهَذَا الْعَالَمُ كُلُّهُمْ قَدْ خَالَفُوكَ . قَالَ فَخَدَّ أُخْدُودًا ثُمَّ أَلْقَى فِيهَا الْحَطَبَ وَالنَّارَ ثُمَّ جَمَعَ النَّاسَ فَقَالَ مَنْ رَجَعَ عَنْ دِينِهِ تَرَكْنَاهُ وَمَنْ لَمْ يَرْجِعْ أَلْقَيْنَاهُ فِي هَذِهِ النَّارِ فَجَعَلَ يُلْقِيهِمْ فِي تِلْكَ الأُخْدُودِ . قَالَ يَقُولُ اللَّهُ تَعَالَى : (قتِلَ أَصْحَابُ الأُخْدُودِ * النَّارِ ذَاتِ الْوَقُودِ ) حَتَّى بَلَغَ : (العَزِيزِ الْحَمِيدِ ) " . قَالَ " فَأَمَّا الْغُلاَمُ فَإِنَّهُ دُفِنَ " . قَالَ فَيُذْكَرُ أَنَّهُ أُخْرِجَ فِي زَمَنِ عُمَرَ بْنِ الْخَطَّابِ وَأُصْبُعُهُ عَلَى صُدْغِهِ كَمَا وَضَعَهَا حِينَ قُتِلَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
Traduction anglaise (en attente du français)
Suhaib narrated:“When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was amazed with his people, so he said: “Who can stand against these people?” Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day.’”He said: And when he would narrated this Hadith, he would also narrated another: “There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune teller said: ‘Search for a boy for me, he must be understanding” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He said: “They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune teller, and to continue visiting him. So he began his frequent visits, and on the boy’s route, there was a monk at his hermitage.” – Ma’mar said: “I think that during that time, the people at the hermitage were Muslims.” – He said: “They boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy told that to the monk, so the monk said to him: ‘When the fortune-teller asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the fortune-teller.’” He said: “One day, the boy passed by a large group of people being held back by a beast.” Some of them said, it was a lion. He said: “So the boy took a rock and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” [He said:] “Then he threw the rock, killing the beast. The people began asking who killed it and some of them replied: ‘It was the boy.’ They were terrified and said: ‘This boy has learned a knowledge that no one else has learned.’” He said: “A blind man heard about him so he said to him: ‘If you can return my sight, I shall give you this and that.’ He said to him: ‘I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?’ He said: ‘Yes.’” He said: “So he supplicated to Allah, and He returned his sight to him, and the blind man believed. His case was conveyed to the king, so he sent for him to be brought before him. He said: ‘I shall kill each of you in a manner different than his comrade was killed.’ He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and killed him. Then he killed the other one by a different means. Then he gave orders for the boy, he said: ‘Take him to this or that mountain, and throw him from its peak.’ They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off of that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned and the king ordered that he be brought out to sea and cast into it. So he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: ‘You will not kill me until you tie me to the trunk of a tree and shoot me, and when you shoot me, you said: “In the Name of Allah, the Lord of this boy.’” He said: “So he ordered that he be tied, then when he shot him, he said: ‘In the Name of Allah, the Lord of this boy.’ The boy placed his hand upon his temple where he was shot, then he died. The people said: “This boy had knowledge that no one else had! Verily we believe in the Lord of this boy!” He said: It was conveyed to the king “Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you.” He said: “So he had ditches dug, then fire wood was filled into it and a fire was lit. Then he (the king) had all of the people gathered and he said: ‘Whoever leaves his religion, then we shall leave him. And whoever does not leave, we shall cast him into this fire.’ So he began casting them into that ditch.” He said: “Allah, Blessed is He and Most High, said about that: ‘Cursed were the People of the Ditch. Of fire fed with fuel…’ until he reached: ‘…The Almighty, Worthy of all praise!’” He said: “As for the boy, he was buried.” He said: “It has been mentioned, that he was excavated during the time of Umar bin Al-Khattab, and his finger was at his temple, just as he had placed it when he was killed.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ " . ثُمَّ قَرَأَ : ( إنَّمَا أَنْتَ مُذَكِّرٌ * لَسْتَ عَلَيْهِمْ بِمُسَيْطِرٍ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Jabir narrated that :the Messenger of Allah said: “I have been ordered to fight the people until they say: ‘La ilaha illallah’. So when they say that, their blood and their wealth are safe from me, except for a right, and their reckoning is for Allah.” Then he recited: So remind them – you are only one who reminds. You are not a dictator over them
حَدَّثَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَأَبُو دَاوُدَ قَالاَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عِمْرَانَ بْنِ عِصَامٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْبَصْرَةِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ عَنِ الشَّفْعِ وَالْوَتْرِ فَقَالَ " هِيَ الصَّلاَةُ بَعْضُهَا شَفْعٌ وَبَعْضُهَا وَتْرٌ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ قَتَادَةَ . وَقَدْ رَوَاهُ خَالِدُ بْنُ قَيْسٍ الْحُدَّانِيُّ عَنْ قَتَادَةَ أَيْضًا .
Traduction anglaise (en attente du français)
Imran bin Husain narrated that:The Prophet was asked about Ash-Shafi, so he said: “It is As-Salat, some of it is Shaf (even) and some of it is Witr (odd).”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَوْمًا يَذْكُرُ النَّاقَةَ وَالَّذِي عَقَرَهَا فَقَالَ "ِ : (إذ انْبَعَثَ أَشْقَاهَا ) انْبَعَثَ لَهَا رَجُلٌ عَارِمٌ عَزِيزٌ مَنِيعٌ فِي رَهْطِهِ مِثْلُ أَبِي زَمْعَةَ " . ثُمَّ سَمِعْتُهُ يَذْكُرُ النِّسَاءَ فَقَالَ " إِلاَمَ يَعْمِدُ أَحَدُكُمْ فَيَجْلِدُ امْرَأَتَهُ جَلْدَ الْعَبْدِ وَلَعَلَّهُ أَنْ يُضَاجِعَهَا مِنْ آخِرِ يَوْمِهِ " . قَالَ ثُمَّ وَعَظَهُمْ فِي ضَحِكِهِمْ مِنَ الضَّرْطَةِ فَقَالَ " إِلاَمَ يَضْحَكُ أَحَدُكُمْ مِمَّا يَفْعَلُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Abdullah bin Zam’ah said:“One day, I heard the Prophet while he was mentioning the she-camel and the one who killed her. He said: ‘When their most wicked went forth.’ A strong and mighty man who was invincible among his tribe, like Zam’ah, went forth for her.’ Then I heard him mentioning the women, so he said: ‘One of you should not lash his wife as a slave is lashed, for perhaps he will lay with her at the end of the day.’” He said: “Then he advised against laughing when passing gas, he said: ‘One of you should not laugh at what he himself does.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ كُنَّا فِي جَنَازَةٍ فِي الْبَقِيعِ فَأَتَى النَّبِيُّ صلى الله عليه وسلم فَجَلَسَ وَجَلَسْنَا مَعَهُ وَمَعَهُ عُودٌ يَنْكُتُ بِهِ فِي الأَرْضِ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ " مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ قَدْ كُتِبَ مَدْخَلُهَا " . فَقَالَ الْقَوْمُ يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ وَمَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاءِ قَالَ " بَلِ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يُيَسَّرُ لِعَمَلِ السَّعَادَةِ وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يُيَسَّرُ لِعَمَلِ الشَّقَاءِ " . ثُمَّ قَرَأَ : (فأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْيُسْرَى * وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى * وَكَذَّبَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْعُسْرَى ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Ali [may Allah be pleased with him] said:“We were at a funeral at Al-Baqi when the Prophet came and sat. So we sat with him. He had a stick with which he was scratching his head toward the heavens, and said: ‘There is not a single soul except that his place of entry has been decreed.’ The people said: ‘O Messenger of Allah! Shall we not then rely upon what has been written upon us? For whoever is t be among the people of bliss, then he shall do that acts that lead to bliss, and whoever is to be among the people of misery, then he shall do the acts that lead to misery?’ He said: ‘Rather, do the deeds, for everyone is facilitated. As for the one who shall be among the people of bliss; then verily he is facilitated to do the acts that lead to bliss. And as for the one who shall be among the people of misery.’ Then he recited: As for him who has Taqwa, And believes in Al-Husna. We will make smooth for him the patch of ease. But he who is greedy and thinks himself sel-sufficient, and denies Al-Husna. We will make smooth for him the path to evil. And what will he wealth avail him when he goes down?”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدَبٍ الْبَجَلِيِّ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَارٍ فَدَمِيَتْ أُصْبُعُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَلْ أَنْتِ إِلاَّ إِصْبَعٌ دَمِيتِ وَفِي سَبِيلِ اللَّهِ مَا لَقِيتِ " . قَالَ وَأَبْطَأَ عَلَيْهِ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَقَالَ الْمُشْرِكُونَ قَدْ وُدِّعَ مُحَمَّدٌ فَأَنْزَلَ اللَّهُ تَعَالَى : ( ما وَدَّعَكَ رَبُّكَ وَمَا قَلَى ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ شُعْبَةُ وَالثَّوْرِيُّ عَنِ الأَسْوَدِ بْنِ قَيْسٍ .
Traduction anglaise (en attente du français)
Jundab Al-Bajali said:“I was with the Prophet in a battle when of his finger bled, so the Prophet said: ‘Are you but a finger that bleeds – In the cause of Allah is what you have met.’” He said: “Jibril [peace be upon him] was delayed, so the idolaters said: ‘Muhammad has been forsaken.’ So Allah, Blessed is He and Most High revealed: Your Lord has neither forsaken you, nor hate you.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ، رَجُلٌ مِنْ قَوْمِهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " بَيْنَمَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ سَمِعْتُ قَائِلاً يَقُولُ أَحَدٌ بَيْنَ الثَّلاَثَةِ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ فِيهَا مَاءُ زَمْزَمَ فَشَرَحَ صَدْرِي إِلَى كَذَا وَكَذَا " . قَالَ قَتَادَةُ قُلْتُ يَعْنِي قُلْتُ لأَنَسِ بْنِ مَالِكٍ مَا يَعْنِي قَالَ " إِلَى أَسْفَلِ بَطْنِي فَاسْتُخْرِجَ قَلْبِي فَغُسِلَ قَلْبِي بِمَاءِ زَمْزَمَ ثُمَّ أُعِيدَ مَكَانَهُ ثُمَّ حُشِيَ إِيمَانًا وَحِكْمَةً " . وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ هِشَامٌ الدَّسْتَوَائِيُّ وَهَمَّامٌ عَنْ قَتَادَةَ . وَفِيهِ عَنْ أَبِي ذَرٍّ .
Traduction anglaise (en attente du français)
Anas bin Malik narrated from Malik bin Sa’sa’ah – a man among his people – that :the Prophet of Allah said: “While I was at the House, between sleeping and being awake, I heard someone saying: “The one in the middle of the three.’ I was brought a vessel of gold containing Zamzam water, so my chest was split, to here.’” – Qatadah said: “I said to Anas: ‘What does that mean?’ He said: ‘To the lowest part of his stomach.’” – He said: “So my heart was removed, and washed with Zamzam water, then returned to its placed. Then I was filled with Faith and wisdom.”There is a long story with this Hadith
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، قَالَ سَمِعْتُ رَجُلاً، بَدَوِيًّا أَعْرَابِيًّا يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَرْوِيهِ يَقُولُ مَنْ قَرَأَ : (والتِّينِ وَالزَّيْتُونِ ) فَقَرَأ : ( ألََيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ ) فَلْيَقُلْ بَلَى وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِنَّمَا يُرْوَى بِهَذَا الإِسْنَادِ عَنْ هَذَا الأَعْرَابِيِّ عَنْ أَبِي هُرَيْرَةَ وَلاَ يُسَمَّى .
Traduction anglaise (en attente du français)
Ismail bin Umayyah said:“I heard a Bedouin man saying: ‘I heard Abu Hurairah saying: “Whoever recited Surat ‘By At-Tim and Az-Zamzam’ Then he recited: ‘Is not Allah the best of judges?’ then let him say: ‘Of course, and I am a witness to that.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما : ( سنَدْعُ الزَّبَانِيَةَ ) قَالَ قَالَ أَبُو جَهْلٍ لَئِنْ رَأَيْتُ مُحَمَّدًا يُصَلِّي لأَطَأَنَّ عَلَى عُنُقِهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْ فَعَلَ لأَخَذَتْهُ الْمَلاَئِكَةُ عِيَانًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
Traduction anglaise (en attente du français)
Ikrimah narrated from Ibn Abbas [may Allah be pleased with them] regarding:We will call on the guards of Hell. He said: “Abu Jahl said: ‘If I see Muhammad praying, then I shall stomp upon his neck.’ So the Prophet said: ‘If he does, he will be visibly seized by the angels.’”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فَجَاءَ أَبُو جَهْلٍ فَقَالَ أَلَمْ أَنْهَكَ عَنْ هَذَا أَلَمْ أَنْهَكَ عَنْ هَذَا أَلَمْ أَنْهَكَ عَنْ هَذَا فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم فَزَبَرَهُ فَقَالَ أَبُو جَهْلٍ إِنَّكَ لَتَعْلَمُ مَا بِهَا نَادٍ أَكْثَرُ مِنِّي فَأَنْزَلَ اللَّهُ : ( فلْيَدْعُ نَادِيَهُ * سَنَدْعُ الزَّبَانِيَةَ ) فَقَالَ ابْنُ عَبَّاسٍ فَوَاللَّهِ لَوْ دَعَا نَادِيَهُ لأَخَذَتْهُ زَبَانِيَةُ اللَّهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَفِيهِ عَنْ أَبِي هُرَيْرَةَ رضى الله عنه .
Traduction anglaise (en attente du français)
Ibn Abbas narrated:“The Prophet was performing Salat when Abu Jahl came to him and said: ‘Have I not forbidden you from this? Have I not forbidden you from this? Have I not forbidden you from this?’ The Prophet turned and scolded him. So Abu Jahl said: ‘You know that no one has more to call for assistance than me.’ So Allah, Blessed is He and Most High, revealed: Then let him call upon his council. We will call out the guards of Hell.” So Ibn Abbas said: “By Allah, if he had called his council, then the guards of Hell would have seized him.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ، عَنْ يُوسُفَ بْنِ سَعْدٍ، قَالَ قَامَ رَجُلٌ إِلَى الْحَسَنِ بْنِ عَلِيٍّ بَعْدَ مَا بَايَعَ مُعَاوِيَةَ فَقَالَ سَوَّدْتَ وُجُوهَ الْمُؤْمِنِينَ . أَوْ يَا مُسَوِّدَ وُجُوهِ الْمُؤْمِنِينَ . فَقَالَ لاَ تُؤَنِّبْنِي رَحِمَكَ اللَّهُ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم أُرِيَ بَنِي أُمَيَّةَ عَلَى مِنْبَرِهِ فَسَاءَهُ ذَلِكَ فَنَزَلَتْ : ( إنَّا أَعْطَيْنَاكَ الْكَوْثَرَ ) يَا مُحَمَّدُ يَعْنِي نَهْرًا فِي الْجَنَّةِ وَنَزَلَتْ : ( إنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ * وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ * لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ ) يَمْلِكُهَا بَعْدَكَ بَنُو أُمَيَّةَ يَا مُحَمَّدُ . قَالَ الْقَاسِمُ فَعَدَدْنَاهَا فَإِذَا هِيَ أَلْفُ شَهْرٍ لاَ يَزِيدُ يَوْمٌ وَلاَ يَنْقُصُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْقَاسِمِ بْنِ الْفَضْلِ . وَقَدْ قِيلَ عَنِ الْقَاسِمِ بْنِ الْفَضْلِ عَنْ يُوسُفَ بْنِ مَازِنٍ . وَالْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ هُوَ ثِقَةٌ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَيُوسُفُ بْنُ سَعْدٍ رَجُلٌ مَجْهُولٌ وَلاَ نَعْرِفُ هَذَا الْحَدِيثَ عَلَى هَذَا اللَّفْظِ إِلاَّ مِنْ هَذَا الْوَجْهِ .
Traduction anglaise (en attente du français)
Al-Qasim bin Al-Fadl Al-Huddani narrated from Yusuf bin Sa’d, who said:“A man stood up in front of Al-Hasan bin Ali, after he pledged to Mu’awiyah, so he said: ‘You have made fools of the believers.’ – or: ‘O you who has made fools of the believers’ – So he said: ‘Do not scold me so, may Allah have mercy upon you, for indeed the Prophet had a dream in which he saw Banu Umayyah upon his Minbar. That distressed him, so (the following) was revealed: Verily We have granted you Al-Kauthar (O Muhammad) meaning a river in Paradise, and (the following) was revealed: ‘Verily We have sent it down on the Night of Al-Qadr. And what will make you know what the Night of Al-Qadr is? The Night of Al-Qadr is better than a thousand months, in which Banu Umayyah rules after you O Muhammad.” Al-Qasim said: “So we counted them, and found that they were one-thousand months, not a day more nor less.”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، وَعَاصِمٍ، هُوَ ابْنُ بَهْدَلَةَ سَمِعَا زِرَّ بْنَ حُبَيْشٍ، وَزِرُّ بْنُ حُبَيْشٍ يُكْنَى أَبَا مَرْيَمَ يَقُولُ قُلْتُ لأُبَىِّ بْنِ كَعْبٍ إِنَّ أَخَاكَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ يَقُولُ مَنْ يَقُمِ الْحَوْلَ يُصِبْ لَيْلَةَ الْقَدْرِ فَقَالَ يَغْفِرُ اللَّهُ لأَبِي عَبْدِ الرَّحْمَنِ لَقَدْ عَلِمَ أَنَّهَا فِي الْعَشَرَةِ الأَوَاخِرِ مِنْ رَمَضَانَ وَأَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ وَلَكِنَّهُ أَرَادَ أَنْ لاَ يَتَّكِلَ النَّاسُ ثُمَّ حَلَفَ لاَ يَسْتَثْنِي أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ . قُلْتُ لَهُ بِأَىِّ شَيْءٍ تَقُولُ ذَلِكَ يَا أَبَا الْمُنْذِرِ قَالَ بِالآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ بِالْعَلاَمَةِ أَنَّ الشَّمْسَ تَطْلُعُ يَوْمَئِذٍ لاَ شُعَاعَ لَهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَاصِمِ بْنِ بَهْدَلَةَ قَالَ كَانَ أَبُو وَائِلٍ شَقِيقُ بْنُ سَلَمَةَ لاَ يَتَكَلَّمُ مَا دَامَ زِرُّ بْنُ حُبَيْشٍ جَالِسًا . قَالَ عَاصِمُ بْنُ بَهْدَلَةَ وَكَانَ زِرُّ بْنُ حُبَيْشٍ رَجُلاً فَصِيحًا وَكَانَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ يَسْأَلُهُ عَنِ الْعَرَبِيَّةِ . حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ حَدَّثَنَا يَزِيدُ بْنُ مِهْرَانَ الْكُوفِيُّ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَاصِمِ بْنِ بَهْدَلَةَ قَالَ مَرَّ رَجُلٌ عَلَى زِرِّ بْنِ حُبَيْشٍ وَهُوَ يُؤَذِّنُ فَقَالَ يَا أَبَا مَرْيَمَ أَتُؤَذِّنُ إِنِّي لأَرْغَبُ بِكَ عَنِ الأَذَانِ . فَقَالَ زِرٌّ أَتَرْغَبُ عَنِ الأَذَانِ وَاللَّهِ لاَ أُكَلِّمُكَ أَبَدًا .
Traduction anglaise (en attente du français)
Zirr bin Hubaish [and Zirr bin Hubaish’s Kunyah is Abu Mariam] said:“I said to Ubayy bin Ka’b: ‘Your brother Abdullah bin Mas’ud says: “Whoever stands (in voluntary prayer) the whole year, then he will have reached the Night of Al-Qadr.’” So he said: ‘May Allah forgive Abu Abdur-Rahman. He knows that is during the last ten (nights) of Ramadan, and that it is the night of the twenty-seventh. But he wanted the people to not rely upon that.’ Then he uttered an oath, that without exception it is on the night of the twenty-seventh.” He said: “I said to him: ‘Why is it that you say that O Abu Al-Mindhir?’ He said: “By the sign or indication which the Messenger of Allah informed us of: ‘That the sun rises on that day having no beams with it.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم يَا خَيْرَ الْبَرِيَّةِ . قَالَ " ذَلِكَ إِبْرَاهِيمُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Anas bin Malik narrated that:A man said to the Prophet: “O best of creatures!” So he said: “That is Ibrahim.”
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ يَحْيَى بْنِ أَبِي سُلَيْمَانَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَذِهِ الآيَةَ : ( يوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا ) قَالَ " أَتَدْرُونَ مَا أَخْبَارُهَا " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّ أَخْبَارَهَا أَنْ تَشْهَدَ عَلَى كُلِّ عَبْدٍ أَوْ أَمَةٍ بِمَا عَمِلَ عَلَى ظَهْرِهَا تَقُولُ عَمِلَ يَوْمَ كَذَا كَذَا وَكَذَا فَهَذِهِ أَخْبَارُهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Abu Hurairah, may Allah be pleased with him, said:“The Messenger of Allah recited this Ayah: ‘That Day it will declare its information.’ He said: “Do you know what its information is?” They said: “Allah and His Messenger know better.” He said: “That it testifies about what every male or female slave (of Allah) did upon its surface. It says: ‘He did this and that on this day.’ This is its information.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ أَبِيهِ، أَنَّهُ انْتَهَى إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَقْرَأُ ( أَلْهَاكُمُ التَّكَاثُرُ ) قَالَ " يَقُولُ ابْنُ آدَمَ مَالِي مَالِي وَهَلْ لَكَ مِنْ مَالِكَ إِلاَّ مَا تَصَدَّقْتَ فَأَمْضَيْتَ أَوْ أَكَلْتَ فَأَفْنَيْتَ أَوْ لَبِسْتَ فَأَبْلَيْتَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Mutarrif bin Abdullah bin Ash-Shikh-khir reported from his father, :that he went to the Prophet and he was reciting: ‘The mutual rivalry (for piling up worldly things) diverts you.’ He said: “The son of Adam says: ‘My wealth, my wealth.’ And do you own anything except what you give in charity, such that you’ve spent it, or what you eat, suc that you’ve finished it, or you wear, such that you’ve worn it out?”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حَكَّامُ بْنُ سَلْمٍ الرَّازِيُّ، عَنْ عَمْرِو بْنِ أَبِي قَيْسٍ، عَنِ الْحَجَّاجِ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ مَا زِلْنَا نَشُكُّ فِي عَذَابِ الْقَبْرِ حَتَّى نَزَلَتْْ : (ألهَاكُمُ التَّكَاثُرُ ) قَالَ أَبُو كُرَيْبٍ مَرَّةً عَنْ عَمْرِو بْنِ أَبِي قَيْسٍ هُوَ رَازِيٌّ وَعَمْرُو بْنُ قَيْسٍ الْمُلاَئِيُّ كُوفِيٌّ عَنِ ابْنِ أَبِي لَيْلَى عَنِ الْمِنْهَالِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
Traduction anglaise (en attente du français)
Zirr bin Jubaish reported from Ali [may Allah be pleased with him] that he said:“We were still in doubt concerning the torment of the grave, until ‘the mutual rivalry diverts you” was revealed’.”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، عَنْ أَبِيهِ، قَالَ لَمَّا نَزَلَتَّْ : (ثم لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ، ) قَالَ الزُّبَيْرُ يَا رَسُولَ اللَّهِ فَأَىُّ النَّعِيمِ نُسْأَلُ عَنْهُ وَإِنَّمَا هُمَا الأَسْوَدَانِ التَّمْرُ وَالْمَاءُ . قَالَ " أَمَا إِنَّهُ سَيَكُونُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ .
Traduction anglaise (en attente du français)
Abdullah bin Az-Zubair bin Al-Awwam narrated from his father who said:“When the following was revealed: Then on that Day, you shall be asked about the delights!’ Az-Zubair said: ‘O Messenger of Allah! Which are the delights that we will be asked about, when they (delights) are but the two black things: dates and water?’ He said: ‘But it is what shall come.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ : (ثمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ ) قَالَ النَّاسُ يَا رَسُولَ اللَّهِ عَنْ أَىِّ النَّعِيمِ نُسْأَلُ وَإِنَّمَا هُمَا الأَسْوَدَانِ وَالْعَدُوُّ حَاضِرٌ وَسُيُوفُنَا عَلَى عَوَاتِقِنَا . قَالَ " إِنَّ ذَلِكَ سَيَكُونُ " . قَالَ أَبُو عِيسَى وَحَدِيثُ ابْنِ عُيَيْنَةَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عِنْدِي أَصَحُّ مِنْ هَذَا . سُفْيَانُ بْنُ عُيَيْنَةَ أَحْفَظُ وَأَصَحُّ حَدِيثًا مِنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ .
Traduction anglaise (en attente du français)
Abu Hurairah said:“When this Ayah was revealed: ‘Then on that Day, you shall be asked about the delights!’ the people said: ‘O Messenger of Allah! About which delights shall we be asked? For they are only the two black things, while the enemy is present and our swords are (at the ready) upon our shoulders?” He said: ‘But it is what shall come.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا شَبَابَةُ، عَنْ عَبْدِ اللَّهِ بْنِ الْعَلاَءِ، عَنِ الضَّحَّاكِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَرْزَمٍ الأَشْعَرِيِّ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَوَّلَ مَا يُسْأَلُ عَنْهُ يَوْمَ الْقِيَامَةِ يَعْنِي الْعَبْدَ مِنَ النَّعِيمِ أَنْ يُقَالَ لَهُ أَلَمْ نُصِحَّ لَكَ جِسْمَكَ وَنُرْوِيكَ مِنَ الْمَاءِ الْبَارِدِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَالضَّحَّاكُ هُوَ ابْنُ عَبْدِ الرَّحْمَنِ بْنِ عَرْزَبٍ وَيُقَالُ ابْنُ عَرْزَمٍ وَابْنُ عَرْزَمٍ أَصَحُّ .
Traduction anglaise (en attente du français)
Abu Hurairah narrated that :the Messenger of Allah said: “Indeed the first of what will be asked about on the Day of Judgment – meaning the slave (of Allah) being questioned about the favors – is that it will be said to him: ‘Did We not make your body, health, and give you of cool water to drink?’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ : ( إناَّ، أَعْطَيْنَاكَ الْكَوْثَرَ ) أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " هُوَ نَهْرٌ فِي الْجَنَّةِ " . قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " رَأَيْتُ نَهْرًا فِي الْجَنَّةِ حَافَتَاهُ قِبَابُ اللُّؤْلُؤِ قُلْتُ مَا هَذَا يَا جِبْرِيلُ قَالَ هَذَا الْكَوْثَرُ الَّذِي قَدْ أَعْطَاكَهُ اللَّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Anas narrated [regarding Allah, Most High’s saying] ‘Verily We have granted you Al-Kauthar’ (108:1) that the Prophet (ﷺ) said:“It is a river in Paradise.” He said: “The Prophet (ﷺ) said: ‘I saw a river in Paradise, whose banks had tents were made of pearl. I said: “What is this O Jibril?’” He said: “This is Al-Kauthar which Allah has granted you.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَيْنَا أَنَا أَسِيرُ فِي الْجَنَّةِ إِذْ عَرَضَ لِي نَهْرٌ حَافَّتَاهُ قِبَابُ اللُّؤْلُؤِ . قُلْتُ لِلْمَلَكِ مَا هَذَا قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَهُ اللَّهُ قَالَ ثُمَّ ضَرَبَ بِيَدِهِ إِلَى طِينَةٍ فَاسْتَخْرَجَ مِسْكًا ثُمَّ رُفِعَتْ لِي سِدْرَةُ الْمُنْتَهَى فَرَأَيْتُ عِنْدَهَا نُورًا عَظِيمًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ .
Traduction anglaise (en attente du français)
Anas narrated that the Messenger of Allah said:“While I was traveling through Paradise, a river appeared before me whose banks had tents of pearl. I said to the angel: ‘What is this?’ He said: ‘This is Al-Kauthar, which Allah has granted you.’” He said: “Then he put his hand in the clay, and removed musk from it, then I was raised up to Sidrat Al-Muntaha so I saw a magnificent light at it.”
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْكَوْثَرُ نَهْرٌ فِي الْجَنَّةِ حَافَّتَاهُ مِنْ ذَهَبٍ وَمَجْرَاهُ عَلَى الدُّرِّ وَالْيَاقُوتِ تُرْبَتُهُ أَطْيَبُ مِنَ الْمِسْكِ وَمَاؤُهُ أَحْلَى مِنَ الْعَسَلِ وَأَبْيَضُ مِنَ الثَّلْجِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Abdullah bin `Umar narrated that :the Messenger of Allah said: “Al-Kauthar is a river in Paradise, whose banks are of gold, and it flows over pearls and corundum. Its dirt is purer than musk, and its water is sweeter than honey and whiter than milk.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنْ شُعْبَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ كَانَ عُمَرُ يَسْأَلُنِي مَعَ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَتَسْأَلُهُ وَلَنَا بَنُونَ مِثْلُهُ فَقَالَ لَهُ عُمَرُ إِنَّهُ مِنْ حَيْثُ تَعْلَمُ فَسَأَلَهُ عَنْ هَذِهِ الآيَةِ : ( إذا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ) فَقُلْتُ إِنَّمَا هُوَ أَجَلُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَعْلَمَهُ إِيَّاهُ وَقَرَأَ السُّورَةَ إِلَى آخِرِهَا فَقَالَ لَهُ عُمَرُ وَاللَّهِ مَا أَعْلَمُ مِنْهَا إِلاَّ مَا تَعْلَمُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ إِلاَّ أَنَّهُ قَالَ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَتَسْأَلُهُ وَلَنَا ابْنٌ مِثْلُهُ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
IsnādRapporté par Ahmad ibn Saʿîd (Abu ʿAbdullâh) ; de Wahb ibn Jarîr, de son père, d'Ayyûb, d'Abdullâh ibn Saʿîd ibn Jubayr, de son père, d'Ibn ʿAbbâs (qu'Allah soit satisfait de lui), du Prophète (paix et bénédictions sur lui). Par ailleurs l'Anṣârî rapporte : «Ibn Jurayj nous l'a transmis». Et Kathîr ibn Kathîr dit qu'il était assis avec ʿUthmân ibn Abî Sulaymân auprès de Saʿîd ibn Jubayr, qui dit : “Ce n'est pas ainsi qu'Ibn ʿAbbâs me l'a raconté.”
Le Prophète (paix et bénédictions sur lui) a dit : «Qu'Allah ait pitié d'Umm Ismâʿîl ; si elle ne s'était pas hâtée, Zamzâm eût été une source jaillissante.» Variante rapportée : «Ibrâhîm arriva avec Ismâʿîl et sa mère (qu'ils soient en paix), elle l'allaite ; elle avait avec elle une shannah (sorte de sac/petite natte) — elle ne l'avait pas soulevée — puis Ibrâhîm les amena.»
حَدَّثَنَا هَنَّادٌ، وَأَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَعِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ عَلَى الصَّفَا فَنَادَى " يَا صَبَاحَاهُ " . فَاجْتَمَعَتْ إِلَيْهِ قُرَيْشٌ فَقَالَ " إِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَىْ عَذَابٍ شَدِيدٍ أَرَأَيْتُمْ لَوْ أَنِّي أَخْبَرْتُكُمْ أَنَّ الْعَدُوَّ مُمَسِّيكُمْ أَوْ مُصَبِّحُكُمْ أَكُنْتُمْ تُصَدِّقُونِي " . فَقَالَ أَبُو لَهَبٍ أَلِهَذَا جَمَعْتَنَا تَبًّا لَكَ . فَأَنْزَلَ اللَّهُ : ( تبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Ibn Abbas narrated:“One day the Messenger of Allah ascended As-Safa and called out: ‘O people! Come at once!’ So the Quraish gathered before him. He said: ‘I am a warner for you before the coming of a severe punishment. Do you think that if I informed you that the enemy was preparing to attack you in the evening or in the morning, would you believe me?’ So Abu Lahab said: ‘Is it for this that you gathered us? May you perish?’ So Allah, Blessed is He and Most High, revealed: Perish the hands of Abu Lahad, perish he.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو سَعْدٍ، هُوَ الصَّغَانِيُّ عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَبِي الْعَالِيَةِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ الْمُشْرِكِينَ، قَالُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم انْسُبْ لَنَا رَبَّكَ . فَأَنْزَلَ اللَّهُ : ( قلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ ) فَالصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ لأَنَّهُ لَيْسَ شَيْءٌ يُولَدُ إِلاَّ سَيَمُوتُ وَلَيْسَ شَيْءٌ يَمُوتُ إِلاَّ سَيُورَثُ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَمُوتُ وَلاَ يُورَثُ : ( لَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ ) قَالَ " لَمْ يَكُنْ لَهُ شَبِيهٌ وَلاَ عِدْلٌ وَلَيْسَ كَمِثْلِهِ شَيْءٌ " .
Traduction anglaise (en attente du français)
Abu Al-Aliyah narrated from Ubayy bin Ka’b:“The idolaters were saying to the Messenger of Allah: ‘Name the lineage of your Lord for us.’ So Allah, Most High, revealed: Say: “He is Allah, the One. Allah As-Samad.” So As-Samad is ‘the One Who does not beget, nor is He begotten,’ because there is nothing born except it will die, and there is nothing that dies except that it will be inherited from, and verily. Allah, the Mighty and Sublime, does not die, nor is He inherited from. ‘And there is none comparable to Him.’ He said: ‘There is nothing similar to Him, nor equal to Him, nor is there anything like Him.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنِ الرَّبِيعِ، عَنْ أَبِي الْعَالِيَةِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم ذَكَرَ آلِهَتَهُمْ فَقَالُوا انْسُبْ لَنَا رَبَّكَ . قَالَ فَأَتَاهُ جِبْرِيلُ بِهَذِهِ السُّورَةِ : ( قلْ هُوَ اللَّهُ أَحَدٌ ) . فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أُبَىِّ بْنِ كَعْبٍ وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي سَعْدٍ وَأَبُو سَعْدٍ اسْمُهُ مُحَمَّدُ بْنُ مُيَسَّرٍ وَأَبُو جَعْفَرٍ الرَّازِيُّ اسْمُهُ عِيسَى وَأَبُو الْعَالِيَةِ اسْمُهُ رُفَيْعٌ وَكَانَ عَبْدًا أَعْتَقَتْهُ امْرَأَةٌ صَابِئَةٌ .
Traduction anglaise (en attente du français)
Abu Al-Aliyah narrated:“The Prophet mentioned their (the idolater’s) gods, so they said: ‘Then name your Lord’s lineage for us.’” He said: “So Jibril, peace be upon him, came to him with this Surat: Say: “He is Allah, the One.” So he mentioned similarly, but he did not say in it: “From Ubayy bin Ka’b.” And this is more correct than the narration of Abu Sa’eed (no. 3364). Abu Sa’eed’s name is Muhammad bin Muyassar
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو الْعَقَدِيُّ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَظَرَ إِلَى الْقَمَرِ فَقَالَ " يَا عَائِشَةُ اسْتَعِيذِي بِاللَّهِ مِنْ شَرِّ هَذَا فَإِنَّ هَذَا الْغَاسِقُ إِذَا وَقَبَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Traduction anglaise (en attente du français)
Aishah narrated:“The Prophet looked at the moon and he said: ‘O Aishah! Do you seek refuge with Allah from the evil of this? For indeed this is Al-Ghasiqu Idha Waqab (The darkened one as it darkens).’”