Traditions concernant Ar-Ridha (que la paix soit sur lui)

31-3 According to the same documentation, Ibrahim ibn Abi Mahmood narrated that Ar-Ridha’ (a.s.) said, “A believer is one who rejoices over doing good deeds, and repents from doing wicked deeds. A Muslim is one from whose tongue and hands the Muslims are secure. Whomsoever whose neighbors are not secure from him, does not belong to our nation.”

Le croyant est celui qui, lorsqu'il fait le bien, se réjouit, et lorsqu'il commet une faute, demande pardon. Et le musulman est celui dont les autres musulmans sont en sécurité de sa langue et de sa main. Celui dont son voisin n'est pas en sécurité de ses méfaits n'est pas des nôtres.

31-4 Abul Hassan Muhammad ibn Ali ibn al-Shah - the jurisprudent from Marv narrated at home on the authority of Abu Bakr Muhammad ibn Abdullah an-Neishaboori, on the authority of Abul Qasim Abdullah ibn Ahmad ibn Amer ibn Soleiman al-Ta’ee in Basra, on the authority of his father in the year 260 A.H. (873 A.D.) quoted the following on the authority of Ali ibn Musa Ar-Ridha’ (a.s.) in the year 194 A.H. (809 A.D.).The same was also narrated by Abu Mansoor Ahmad ibn Ibrahim ibn Bakr al-Khori in Neishaboor, on the authority of Abu Ishaq Ibrahim ibn Muhammad al-Khori, on the authority of Ja’far ibn Muhammad ibn Ziyad - the Khori jurisprudent in Neishaboor, on the authority of Ahmad ibn Abdullah al-Harawi ash-Sheybani, on the authority of Ali ibn Musa Ar-Ridha’ (a.s.). The same was also narrated by Abu Abdullah Al-Husayn ibn Muhammad al-Ashnani Ar-Razi al-Adl in Balkh, on the authority of Ali ibn Muhammad ibn Mehrawayh al-Qazvini, on the authority of Dawood ibn Soleiman al-Farra’, on the authority of (Imam) Ali ibn Musa Ar-Ridha’ (a.s.), who quoted on the authority of his father (Imam) Musa ibn Ja’far (al-Kadhim) (a.s.), on the authority of his father (Imam) Ja’far ibn Muhammad (as-Sadiq) (a.s.), on the authority of his father (Imam) Muhammad ibn Ali (al-Baqir) (a.s.), on the authority of his father (Imam) Ali ibn Al-Husayn (as-Sajjad) (a.s.), on the authority of his father (Imam) Al-Husayn ibn Ali (a.s.), on the authority of his father (Imam) Ali ibn Abi Talib (a.s.) that God’s Prophet (S) said, “I will intercede on behalf of the following four groups of people on the Resurrection Day: Those who honor my progeny Those who help them fulfill their needs Those who help them in their affairs when they urgently need help Those who love them verbally and wholeheartedly

Abu Bakr Muhammad ibn Abdullah al-Nisaburi Abu al-Qasim Abdullah ibn Ahmad ibn Amir ibn Sulayman al-Ta'i al-Basri Ali ibn Musa al-Ridha Abu Mansur Ahmad ibn Ibrahim ibn Bakr al-Khuraybi al-Nisaburi Abu Ishaq Ibrahim ibn Harun ibn Muhammad al-Khuraybi Ja'far ibn Muhammad ibn Ziyad al-Faqih al-Khuraybi al-Nisaburi Ahmad ibn Abdullah al-Harawi al-Shaybani Ali ibn Muhammad ibn Mihrawayh al-Qazwini Dawud ibn Sulayman al-Farrah Musa ibn Ja'far Ja'far ibn Muhammad Muhammad ibn Ali Ali ibn al-Husayn Al-Husayn ibn Ali Ali ibn Abi Talib Quatre personnes seront mes intercesseurs le Jour de la Résurrection : celui qui honore ma descendance, celui qui répond à leurs besoins, celui qui les aide dans leurs affaires lorsqu'ils sont dans le besoin, et celui qui les aime de tout son cœur et de sa langue.

31-5 According to the same documentation, Ali ibn Musa Ar-Ridha’ (a.s.) quoted on the authority of his father Musa ibn Ja’far (al-Kadhim) (a.s.), on the authority of his father Ja’far ibn Muhammad (as-Sadiq) (a.s.), on the authority of his father Muhammad ibn Ali (a.s.), on the authority of his father Ali ibn Al-Husayn (a.s.), on the authority of Asma’ bint Umays, on the authority of (the Blessed Lady) Fatima (a.s.), “When I became pregnant with Al-Hassan and delivered him, the Prophet (S) came and told Asma’ to hand him his (grand)son. Asma’ had wrapped the baby up in yellow cloth. She took the baby and handed him over to the Prophet (S). The Prophet (S) put the cloth aside, and recited the call to prayer (azan) in his right ear, and the invitation to establish the prayer (iqama) in his left ear. Then the Prophet asked Ali (a.s.), ‘What did you name my (grand)son?’ Ali (a.s.) replied, ‘O Prophet of God! I have not named him before you have. However, I wish to call him Harb.’ The Prophet (S) said, ‘Neither will I name him before my Lord does.’ Then Gabriel descended and said, ‘OMuhammad! The Ali Al-A’ala sends greetings to you and says, ‘In respect to you Ali is in the same rank that Aaron was to Moses with the exception that there will be no Prophets after you. Name your (grand)son the same as the son of Aaron.’’ The Prophet (S) asked, ‘What was the name of the son of Aaron?’ Gabriel said, ‘Shubbar.’ The Prophet (S) said, ‘My language is Arabic.’ Gabriel said, ‘Name him Al-Hassan.’” Asma’ added, “Then he was named Al-Hassan. Seventh days after his birth, the Prophet (S) sacrificed two gray sheep for him. He (a.s.) gave one leg to the midwife for one Dinar. He (a.s.) then shaved the child’s head and gave charity in the amount of silver equal to the weight of his hair. He then rubbed the baby’s head with saffron and said, ‘O Asma’! Rubbing blood on the baby’s head is one of the practices of the Age of Ignorance.’”Asma’ added, “Al-Husayn was born the following year. The Prophet (S) came and said, ‘O Asma’! Bring me my (grand)son.’ Asma’ handed him the baby wrapped up in white cloth. The Prophet (S) recited the call to prayer in the baby’s right ear, and the invitation to establish the prayer in his left ear. Then the Prophet (S) hugged him and started to cry. Asma’ said, ‘O Prophet of God! May my parents be your ransom! Why are you crying?’ The Prophet (S) replied, ‘I am crying for this (grand)son of mine.’ Asma’ said, ‘O Prophet of God! He was just born!’ The Prophet (S) said, ‘O Asma’! After my death, oppressors will kill him. May God deprive them of my intercession.’ Then the Prophet (S) added, ’O Asma’! Don’t inform (the Blessed Lady) Fatima about this since she has just delivered him.’ He (a.s.) then asked Ali (a.s.), ‘What did you name my (grand)son?’ Ali (a.s.) replied, ‘O Prophet of God! I have not named him before you do. However, I wish to call him Harb.’ The Prophet (S) said, ‘Neither will I name him before my Lord does.’ Then Gabriel descended and said, ‘O Muhammad! The Ali Al-A’ala sends greetings to you and says, ‘In respect to you Ali is in the same rank that Aaron was to Moses with the exception that there will be no Prophets after you. Name your (grand)son the same as the son of Aaron.’ The Prophet (S) asked Gabriel, ‘What was the name of the son of Aaron?’ Gabriel said, ‘Shobayr.’ The Prophet (S) said, ‘My language is Arabic.’ Gabriel said, ‘Name the baby Al-Husayn.’” Asma’ added, “Then he was named Al-Husayn. When the seventh day after his birth came, the Prophet (S) sacrificed two gray sheep for him. He (a.s.) gave one leg to the midwife for one Dinar. TheProphet (S) then shaved the child’s head and gave charity in the amount of silver equal to the weight of his hair. He (a.s.) then rubbed the baby’s head with saffron and said, ‘O Asma’! Rubbing blood on the baby’s head is one of the practices of the Age of Ignorance.’”

Le reste du hadith raconte des événements similaires avec la naissance de Hussain (que la paix soit sur lui) et la révélation des noms par l'Ange Gabriel (que la paix soit sur lui), ainsi que les avertissements du Prophète (que la paix et les bénédictions d'Allah soient sur lui et sa famille) sur le destin tragique de ses petits-fils. Il demande également à Asma de ne pas informer Fatima (que la paix soit sur elle) immédiatement, car elle était sur le point d'accoucher. Enfin, le Prophète (que la paix et les bénédictions d'Allah soient sur lui et sa famille) interroge à nouveau Ali (que la paix soit sur lui) sur le nom de son fils, et la même conversation se répète avec la révélation du nom Hussain pour le deuxième fils.

31-6 According to the same documentation, God’s Prophet (S) said, “My daughter (the Blessed Lady) Fatima will come to the congregation on the Resurrection Day with a bloody shirt in her hands. She will grasp one of the pillars of the Throne and say, ‘O the Just! Please judge between me and my son’s murderer!” God’s Prophet (S) added, “By the Lord of the Kaaba! God will rule in favor of my daughter. Indeed the Exalted the Honorable God will be angry whenever (the Blessed Lady) Fatima gets angry, and gets pleased whenever (the Blessed Lady) Fatima is pleased.”

Ma fille Fatima sera ressuscitée le Jour du Jugement avec des vêtements teints de sang. Elle s'accrochera à l'une des colonnes du Trône et dira : "Ô Juste, juge entre moi et le meurtrier de mon fils." Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) a dit : "Allah, le Très-Haut, jugera en faveur de ma fille et du Seigneur de la Kaaba. Certes, Allah, le Tout-Puissant, se met en colère pour la colère de Fatima et se satisfait de sa satisfaction."

31-7 According to the same documentation, God’s Prophet (S) said, “When I was taken up to the heavens on the Night of Ascension, Gabriel took my hand, had me sit on a heavenly rug, and gave me a quince seed - one of those from Heaven. I was playing around with it in my hand when at once a very beautiful houri - I had never seen anyone more beautiful than her - came out of it and said, “O Muhammad! Peace be upon you.” I asked, “Who are you?” She said, “I am the Al-Radhiyya Al-Mardhiyya (pleased and being pleased with). The Almighty created me from three sections: my lower part is made of musk, my middle part is made of camphor, and my top part is made of perfume. I have been molded from the water of life. The Almighty told me, ‘Be!’ and I was. He created me for your brother, your cousin Ali ibn Abi Talib (a.s.)!”

Lorsque je fus emmené vers le ciel, l'Ange Gabriel prit ma main et m'installa sur un trône parmi les trônes du Paradis. Ensuite, il me donna une coupe que je tournais et d'où sortit une houri plus belle que tout ce que j'avais vu. Elle me salua en disant : "Que la paix soit sur toi, ô Muhammad". Je lui demandai : "Qui es-tu ?". Elle répondit : "Je suis celle qui est satisfaite et qui satisfait. Le Tout-Puissant m'a créée à partir de trois substances : ma partie inférieure est faite de musc, ma partie médiane de camphre et ma partie supérieure d'ambre. Il m'a pétrie avec l'eau des animaux et le Tout-Puissant m'a dit : Sois ! Et je fus. Il m'a créée pour être avec ton frère et ton cousin, Ali ibn Abi Talib (sur lui la paix)".

31-8 According to the same documentation, God’s Prophet (S) said, “Children are like basil. And Al-Hassan and Al-Husayn are my basil.”

L'enfant est une fragrance, et mes deux fragrances sont al-Hasan et al-Husayn.

31-9 According to the same documentation, God’s Prophet (S) said, “O Ali! Indeed you are the one who allocates the Heaven and Hell. And indeed you are the one who will knock at the Gates of Paradise and enter it without any reckoning.”

"Ô Ali, tu es le distributeur du Paradis et de l'Enfer, et tu frapperas à la porte du Paradis et y entreras sans être interrogé."

31-10 According to the same documentation, God’s Prophet (S) said, “The similitude of the members of my Household among you is like that of Noah’s Ark. Whoever boarded it was saved, and whoever strayed away from it was thrown into the Fire.”

La parabole de ma famille parmi vous est semblable à celle de l'arche de Noé : celui qui y monte est sauvé, et celui qui s'en éloigne est englouti dans le feu.

31-11 According to the same documentation, God’s Prophet (S) said, “God’s Wrath and that of his Prophet (S) is encompasses whomever sheds my (offspring’s) blood and bothers the members of my Household.”

La colère de Dieu et la colère de Son Messager sont intenses envers celui qui fait couler mon sang et mes membres dans ma descendance.

31-12 According to the same documentation, God’s Prophet (S) said, “An angel came to me and said, O Muhammad! Indeed God sends you greetings and tells you, ‘I have married off (the Blessed Lady) Fatima to Ali. Therefore, give her to him in wedlock. I have ordered the ‘Tooba tree to yield pearls, hyacinths and corals. Indeed all the residents of the Heavens are happy on this occasion. Soon they will have two sons who will be the Masters of the Youth in Paradise! The people of Paradise will be adorned by them. O Muhammad! Glad tidings! You are the best of the previous ones, and the best of the later ones.’”

Un ange est venu à moi et a dit: "Ô Muhammad, certes Allah te fait ses salutations et te dit: J'ai marié Fatima à Ali, donc marie-la à lui. J'ai ordonné à l'arbre de Tuba de porter des perles, des rubis et des coraux. Les habitants du ciel se sont réjouis de cela et deux enfants nobles seront nés d'eux, des jeunes seigneurs parmi les habitants du Paradis. Ils embelliront les habitants du Paradis. Réjouis-toi, ô Muhammad, car tu es le meilleur des premiers et des derniers."

31-13 According to the same documentation, God’s Prophet (S) said, “Six things are due to manliness: three when you are staying and three for when you are traveling. The ones for when you are staying include reciting the Honorable the Exalted God’s Book, improving God’s mosques and finding friends in the way of God. The ones for when you are traveling include giving charity out of what you have taken along with you and joking in ways not to be committing any sins.”

"Il y a six caractéristiques de la noblesse : trois d'entre elles sont en situation de résidence et trois en situation de voyage. Quant à celles en situation de résidence, il s'agit de la récitation du Livre d'Allah, de la construction des mosquées d'Allah, et de maintenir des liens fraternels pour Allah. Quant à celles en situation de voyage, il s'agit de fournir suffisamment de provisions, d'avoir un bon caractère et de plaisanter sans commettre de péchés."

31-14 According to the same documentation, God’s Prophet (S) said, “The stars are the safeguards for the residents of the heavens, and the members of my Household are the safeguards for my nation.”

Les étoiles sont une sécurité pour les habitants des cieux, et les membres de ma famille sont une sécurité pour ma communauté.

31-15 According to the same documentation, Ja’far ibn Muhammad (as-Sadiq) (a.s.) said, “It was written on the seal of Muhammad ibn Ali (a.s.), ‘I am optimistic about God, his trustworthy Prophet (S), his kind Trustee, and Al-Hassan and Al-Husayn.”

Mon opinion sur Allah est bonne, sur le Prophète digne de confiance, sur l'Imam généreux, sur Husayn et Hassan.

31-16 According to the same documentation, regarding the Honorable the Exalted God’s words, ‘… of devouring anything forbidden…’ Ali ibn Abi Talib (a.s.) said, “This refers to someone who fulfills the needs of his believing brother and later accepts his gift.”

dans le verset d'Allah le Très-Haut : "Ils donnent des biens pour satisfaire leurs caprices", il a dit : "C'est l'homme qui répond au besoin de son frère, puis accepte son cadeau."

31-17 According to the same documentation, God’s Prophet (S) said, “Faith consists of verbal expression, whole-hearted acceptance and acting accordingly.”

La foi est la déclaration avec la langue, la reconnaissance avec le cœur, et les actes avec les membres.

31-18 According to the same documentation, God’s Prophet (S) said, “The Blessed the Sublime God said, O son of Adam! You did not treat me justly. I was kind to you by giving you blessings, but you show your animosity towards Me by committing sins. My good descended upon you while it was always your wickedness that ascended (up to Me). Every day and night an angel gives me the report of you having done a bad deed. O son of Adam! If they report to you your own actions as if they were someone else’s deeds whom you did not know, you would surely rush to become that person’s enemy.”

Dieu Très-Haut a dit : "Ô fils d'Adam, comment oses-tu me traiter injustement en aimant Mes bienfaits et en te rebellant contre Moi par les désobéissances ? Mon bien pour toi descend vers toi, et ton mal remonte vers Moi. Un noble ange vient à Moi chaque jour et chaque nuit avec des actions laides de ta part. Ô fils d'Adam, si tu entendais quelqu'un te décrire sans que tu ne le connaisses, tu te hâterais vers sa détestation."

31-19 According to the same documentation, God’s Prophet (S) said, “Circumcise your (male) children on the seventh day after birth as this would make them cleaner and speed up their growth.”

Circoncisez vos enfants le septième jour, car c'est plus pur et plus rapide pour la croissance de la chair.

31-20 According to the same documentation, God’s Prophet (S) said, “The noblest deeds in the presence of the Honorable the Exalted God are having faith without any doubt, fighting in which there is no greed for booties, and an accepted Hajj pilgrimage. The first people who enter Paradise are the martyrs in the way of God, slaves who kindly obey their master’s orders and are sincere with them, and married men who are chaste. The first people who enter Hell are rulers in command who do not rule with justice, rich men who do not pay what is due on their wealth, and poor people who are arrogant.”

Les meilleures actions aux yeux de Dieu, Puissant et Majestueux, sont la foi inébranlable, la participation à une expédition sans commettre de rapine, le pèlerinage accepté, le premier à entrer au Paradis est un martyr, un serviteur qui a accompli le meilleur des cultes envers son Seigneur, qui a conseillé à son maître, un homme chaste, modeste, ayant des enfants, le premier à entrer en Enfer est un dirigeant tyrannique qui n'a pas été juste, un homme riche qui n'a pas donné à sa richesse ce qui lui était dû, et un pauvre orgueilleux.

31-21 According to the same documentation, God’s Prophet (S) said, “As long as a believer guards his prayers Satan fears him. Once he gets negligent about saying his prayers Satan overcomes him and leads him to commit sins.”

Le diable ne cesse d'être effrayé par le croyant tant qu'il observe les cinq prières. Mais s'il les néglige, le diable prend de l'assurance en lui et le pousse à commettre des péchés majeurs.

31-22 According to the same documentation, God’s Prophet (S) said, “After one says his obligatory prayers, one of his needs for which he prays will be fulfilled.”

Celui qui accomplit une obligation religieuse, Allah lui accorde une invocation exaucée.

31-23 According to the same documentation, God’s Prophet (S) said, “Knowledge is like a treasure whose keys are questioning. Therefore ask questions - may God have Mercy upon you - as four groups will benefit from this: the ones who ask, the one who teaches, the one who hears, and the one who responds to the question being asked.”

La connaissance est un trésor et ses clés sont les questions, donc interrogez - que Dieu vous montre de la miséricorde - car en elle quatre personnes sont récompensées: celui qui pose la question, celui qui enseigne, celui qui écoute et celui qui répond.

31-24 According to the same documentation, God’s Prophet (S) said, “The Honorable the Exalted God despises a man who does not defend his home when a stranger forcefully enters his house.”

Certes, Allah, Puissant et Majestueux, déteste l'homme qui entre dans sa maison et refuse de combattre.

31-25 According to the same documentation, God’s Prophet (S) said, “Good in my nation will never end for as long as the people are friendly with each other, give each other gifts, return what they are entrusted with, avoid what is forbidden, honor their guests, establish the prayers, and pay the alms-tax. If they do not do so then they will encounter famine and inflation.”

"Ma communauté ne cessera d'être dans la bienveillance tant qu'ils s'aimeront, se feront des cadeaux, respecteront les engagements, éviteront l'illicite, honoreront l'invité, accompliront la prière, donneront l'aumône. Mais s'ils ne le font pas, ils seront éprouvés par la famine et les années de sécheresse."

31-26 According to the same documentation, God’s Prophet (S) said, “One who cheats a Muslim, causes him any losses, or plots against him is not from among my nation.”

Il n'est pas des nôtres celui qui trompe un musulman, lui cause du tort, ou le trahit.

31-27 According to the same documentation, God’s Prophet (S) narrated that the Blessed the Sublime God said, “O son of Adam! You did not treat me justly. Do not let other people’s sins make you forget your own sins. Do not let other people’s God-given Blessings make you forget the blessings that God has granted you. Do not make the people disappointed with God’s Mercy, while you are hopeful of receiving it yourself.”

« Allah, exalté soit-Il, a dit: Ô fils d'Adam, que les péchés des autres ne te détournent pas de tes propres péchés, ni les bienfaits des autres de la bienveillance d'Allah envers toi, et ne désespère pas des gens de la miséricorde d'Allah tout en l'espérant pour toi-même. »

31-28 According to the same documentation, God’s Prophet (S) said, “I fear three things for my nation after me: ignorance after recognition, deviating sedition, and lust in eating, drinking and sex.”

"Il y a trois choses que je crains pour ma communauté après moi : l'égarement après la connaissance, les tentations trompeuses, et les désirs du ventre et des organes sexuels."

31-29 According to the same documentation, God’s Prophet (S) said, “Whenever you name your son Muhammad honor him, make room for him in meetings and do not give him mean looks.”

Lorsque vous appelez votre enfant Muhammad, honorez-le, accordez-lui de l'espace dans les assemblées et ne lui dépréciez pas le visage.

31-30 According to the same documentation, God’s Prophet (S) said, “If any tribe has a council in which they have members called Muhammad or Ahmad and they seek their counsel, they will benefit from doing this.”

Aucun peuple n'a une consultation à laquelle participe quelqu'un dont le nom est Muhammad, Ahmad [et Hamid et Mahmoud], sans que cela ne leur apporte un bien.

31-31 According to the same documentation, God’s Prophet (S) said, “Whenever there is a tablecloth spread and there is someone named Muhammad or Ahmad sitting around it, the house will be purified twice each day.”

Il n'y a pas de table dressée sur laquelle se trouve quelqu'un dont le nom est Ahmad ou Muhammad sans que la bénédiction ne descende sur ce foyer deux fois par jour.

31-32 According to the same documentation, God’s Prophet (S) said, “We - Members of the Holy Household - cannot accept charity. We are instructed to perform the ablutions with the full obligatory and recommendable procedures. We are also instructed not to force a good horse to copulate with a donkey.”

Le Messager de Dieu (que la paix et les bénédictions de Dieu soient sur lui et sa famille) a dit : "Nous, les gens de la Maison, la charité ne nous est pas permise, et nous avons été ordonnés de purifier (nos biens) et de ne pas attacher un bât à un chameau nourri de l'aumône."

31-33 According to the same documentation, God’s Prophet (S) said, “The similitude of a believer near the Honorable the Exalted God is like that of the nearby-stationed angel. A believer has an even higher rank than that before God. Nothing is more loved by God than a repenting believing man or woman.”

La parabole du croyant auprès d'Allah, Puissant et Majestueux, est semblable à celle d'un ange rapproché, et le croyant auprès d'Allah est encore plus grand que cela ; et rien n'est plus aimé d'Allah qu'un croyant repentant, homme ou femme.

31-34 According to the same documentation, God’s Prophet (S) said, “Whoever does not oppress the people when dealing with them, and does not lie to them when he talks with them is one whose manliness has been proven and his justness has become apparent. It is obligatory to treat him as a brother, and it is forbidden to gossip behind his back.”

Celui qui traite les gens avec équité, ne leur ment pas, tient ses promesses et ne les trahit pas, alors il sera parmi ceux dont l'honneur est complet, dont la justice est évidente, dont la fraternité est établie et dont la médisance est interdite.

31-35 According to the same documentation, God’s Prophet (S) said, “O Ali! I asked my Lord for five things regarding you. He granted them to me. The first thing was that when the Earth is rent asunder I shall be the first one to be resurrected and push the dirt off from my face and you will be with me. This was accepted. The second thing I asked my Lord for was that when I am taken to the Scale for my deeds to be reckoned, you will be with me. This was accepted. The third thing that I asked my Lord for was that you be the one carrying my flag called “Leva Allah Akbar” on which it is written, “The prosperous ones are those who attain Paradise!” This was accepted. The fourth thing that I asked was that you be the one at my Pool to serve water to my nation. This was accepted. And the fifth thing that I asked my Lord for was that you be the one leading my nation to Paradise. This was also accepted. Therefore, I praise God for what He granted me.”

"Ô Ali, j'ai demandé à mon Seigneur cinq choses pour toi et Il me les a accordées. La première, j'ai demandé à mon Seigneur d'être le premier à être ressuscité de la terre et que la poussière soit écartée de ma tête, et tu seras avec moi, et Il me l'a accordé. La deuxième, j'ai demandé à mon Seigneur de me faire intercesseur au moment de la pesée des actions, et tu seras avec moi, et Il me l'a accordé. La troisième, j'ai demandé à mon Seigneur que tu portes mon étendard, sur lequel est écrit 'Les réussis sont ceux qui entreront au Paradis', et Il me l'a accordé. La quatrième, j'ai demandé à mon Seigneur de désaltérer ma communauté de ma citerne avec ta main, et Il me l'a accordé. La cinquième, j'ai demandé à mon Seigneur de te nommer le guide de ma communauté vers le Paradis, et Il me l'a accordé. Louange à Dieu qui m'a gratifié de cela."

31-36 According to the same documentation, God’s Prophet (S) said, “An angel came to me and said, O Muhammad! Your Lord the Honorable the Exalted sends you greetings and says, ‘I will convert the deserts of Mecca into gold if you wish.” Then the Prophet (S) raised his head towards the sky and said, “O my Lord! On days that I am full I will thank you, and on days that I am hungry I ask Thee for my sustenance.”

Un ange est venu à moi et a dit : "Ô Muhammad, ton Seigneur, Puissant et Majestueux, te transmet Ses salutations et dit : Si tu le souhaites, je ferai de la vallée de Batha (à La Mecque) de l'or pour toi." Il leva alors les yeux vers le ciel et dit : "Ô Seigneur, je suis rassasié un jour et je Te loue, et je suis affamé un jour et je Te demande (de l'aide)."

31-37 According to the same documentation, God’s Prophet (S) said, “O Ali! When the Resurrection Day comes you and your children will be riding on horses covered with pearls and hyacinth. God will issue an order that you be taken to Paradise while the people are looking on.”

"Ô Ali, le Jour du Jugement, toi et tes descendants serez sur des chevaux de rubis ornés de perles et de rubis, et Allah vous ordonnera d'entrer au Paradis tandis que les gens regarderont."

31-38 According to the same documentation, God’s Prophet (S) said, “My daughter (the Blessed Lady) Fatima (a.s.) will be resurrected while sheis wearing the honored vest made from the water of life. The people will look at her and be surprised. Then they will see a thousand similar vests on which the following is written in green, ‘Take Muhammad’s daughter to Paradise in the best way, the most honor and with the best surrounding scenery.’ Then seventy-thousand maids will be charged with taking her to Paradise like a bride.”

Ma fille Fatima sera ressuscitée avec la parure de noblesse et elle sera enveloppée dans l'eau de la vie. Les créatures la regarderont et seront étonnées par elle. Ensuite, elle sera habillée de mille parures du Paradis, chacune portant en écriture verte : "Introduisez la fille de Muhammad au Paradis avec la plus belle apparence, la plus noble dignité et la plus belle allure." Elle sera escortée vers le Paradis comme une mariée, et soixante-dix mille servantes seront assignées à elle.

31-39 According to the same documentation, God’s Prophet (S) said, “When the Resurrection Day comes, I will be called from the depth of the Throne with a call saying, O Muhammad! Your father Abraham (a.s.) - the Friend (of God) was a good father, and your brother Ali ibn Abi Talib (a.s.) was a good brother.”

Le Jour du Jugement, une voix s'élèvera du trône disant : "Ô Muhammad, quel bon père tu as, ton père est Ibrahim, l'ami intime (de Dieu), et quel bon frère tu as, ton frère est Ali ibn Abi Talib, que la paix soit sur eux deux."

31-40 According to the same documentation, God’s Prophet (S) said, “It seems that I have been called in and I have accepted the call. I will depart you, but will leave two weighty things with you one of which is greater than the other one. It is God’s Book that is a rope extended out from the heavens onto the Earth. The other one is my ‘Itrat; that is members of my Household. Therefore watch and see how you treat these two after me.”

Il m'a été donné l'impression que j'ai été appelé et que j'ai répondu. Je vous laisse deux choses précieuses : l'un est plus grand que l'autre, le Livre d'Allah - un lien tendu du ciel à la terre - et ma Famille, les membres de ma Maison. Prenez garde à la manière dont vous me succéderez en eux.

31-41 According to the same documentation, God’s Prophet (S) said, “I advise you to be good-tempered as undoubtedly a good-tempered person will go to Paradise. I admonish you against being bad-tempered, since a bad-tempered person will undoubtedly go to Hell.”

"Préservez de bonnes manières, car certes, les bonnes manières mènent inévitablement au Paradis, et méfiez-vous des mauvaises manières, car les mauvaises manières mènent inévitablement au Feu."

31-42 According to the same documentation, God’s Prophet (S) said, “Anyone who says ‘Glory be to God, Praise be to God, there is no god but God, He is One and there are no partners for Him, He is Living, and He will not die, all good is through Him, and He has power over all things’ will be given as many rewards as God has created up until the Resurrection Day whenever he enters his place of business will.”

Celui qui dit en entrant dans le marché : "Gloire à Allah, louange à Allah, il n'y a de divinité qu'Allah, seul sans associé. À Lui le Royaume et à Lui la louange, Il donne la vie et donne la mort, et Il est Vivant et ne meurt jamais. En Sa main est le bien, et Il est capable de toute chose", il recevra une récompense équivalente au nombre des créatures de Dieu jusqu'au Jour de la Résurrection.

31-43 According to the same documentation, God’s Prophet (S) said, “There is a pillar for the Honorable the Exalted God built of red hyacinth. The head of the pillar is under the Throne, while its other end is on the back of a whale beneath the seventh level of the Earth. Whenever a servant (i.e. a person) says, “There is no god but God. He is One. There are no partners for Him” the Throne will shake, the pillar will move and the whale will move. The Honorable the Exalted God will say, “O My Throne! Relax!” The Throne will reply, “O my Lord! How can Irelax while You have not forgiven the one who said this?” The Blessed the Sublime God will say, “O residents of the heavens! Bear witness that I have forgiven him.”

Certes, Allah, Puissant et Majestueux, a un pilier de rubis rouge ; sa tête est sous le Trône et sa base est sur le dos de la baleine dans la septième terre inférieure. Lorsqu'un serviteur dit : "Il n'y a de divinité digne d'adoration qu'Allah, seul, sans associé", le Trône tremble, le pilier se met en mouvement, et la baleine bouge. Alors Allah, Puissant et Majestueux, dit : "Repose, ô mon Trône." Il dit : "Seigneur, comment puis-je reposer alors que Tu n'as pas pardonné à celui qui l'a dit ?" Allah, Béni et Très-Haut, dit : "Appelez les habitants de Mes cieux pour témoigner que J'ai pardonné à celui qui l'a dit."

31-44 According to the same documentation, God’s Prophet (S) said, “Indeed the Honorable the Exalted God has destined the destinies, and has designed the plans two-thousand years before the Creation of Adam.”

Certes, Allah, Le Très Haut, a déterminé les destinées et planifié les mesures mille ans avant la création d'Adam.

31-45 According to the same documentation, God’s Prophet (S) said, “When the Resurrection Day comes, one will be called in and the first thing that he will be questioned about is praying. If he has said his prayers, he will be let go. Otherwise, he will be thrown into the Fire!”

Le Jour du Jugement, l'esclave sera appelé, et la première chose pour laquelle il sera interrogé sera la prière. Si elle est complète, il sera en paix; sinon, il sera privé de bonheur et jeté en Enfer.

31-46 According to the same documentation, God’s Prophet (S) said, “Do not ruin your prayers. Whoever does so will be united with Qarun and Haman. Then it is the right of God to send him into Hell along with the hypocrites. Then woe be to those who do not guard their prayers and do not perform the Prophet’s (a.s.) tradition.”

Ne négligez pas vos prières, car celui qui néglige sa prière sera ressuscité avec Qarun et Haman, et il sera juste de la part de Dieu de le faire entrer en Enfer avec les hypocrites. Malheur à celui qui ne préserve pas sa prière et n'accomplit pas la Sunna de son Prophète.

31-47 According to the same documentation, God’s Prophet (S) said, “Indeed Moses (a.s.) asked his Lord the Honorable the Exalted, “O Lord! Please let me be one of the nation of Muhammad.” Then the Honorable the Exalted God revealed to him, “O Moses! You will not attain this.”

Certes, Moïse (que la paix soit sur lui) a demandé à son Seigneur en disant : "Ô mon Seigneur, fais de moi de la communauté de Muhammad (que la prière d'Allah et Son salut soient sur lui et sur sa famille)". Alors Allah lui a révélé : "Ô Moïse, tu n'y parviendras pas".

31-48 According to the same documentation, God’s Prophet (S) said, “When I ascended to the heavens, I saw a man in the third heaven with one foot on the East, the other foot on the West and a tablet in his hand which he constantly looked at while moving his head. I asked, “O Gabriel! Who is this?” He said, “It is the angel of death.”

Lorsque je fus emmené vers le ciel, j'ai vu, dans le troisième ciel, un homme assis, ayant un pied à l'est et un pied à l'ouest, tenant un tableau sur lequel il regardait et bougeait la tête. J'ai demandé : "Ô Gabriel, qui est-ce ?" Il a répondu : "C'est l'Ange de la Mort."

31-49 According to the same documentation, God’s Prophet (S) said, “Indeed God made Al-Boraq to be under my control. It is one of the heavenly carriages. It was neither too short, nor too long. It could travel through the whole world if God allowed it. It was the most beautifully colored of them all.”

Certes, Allah m'a assujetti le Burāq, qui est une créature parmi les créatures du Paradis, ni trop grand ni trop petit. Si Allah Tout-Puissant lui avait donné la permission, elle aurait parcouru le monde et l'au-delà en un clin d'œil, étant la meilleure des créatures en termes de couleur.

31-50 According to the same documentation, God’s Prophet (S) said, “When the Resurrection Day comes the Honorable the Exalted God will tell the angel of death: O angel of death! I swear by My Honor, Majesty and the Extent of My Greatness that I will let you taste death as you made my servants taste it.”

Le Jour du Jugement, Allah, exalté soit-Il, dira à l'Ange de la Mort : "Ô Ange de la Mort, par Ma grandeur, Ma majesté et Mon élévation en Mon essence, Je vais te faire goûter la saveur de la mort comme tu as fait goûter à Mes serviteurs."