Traditions concernant Ar-Ridha (que la paix soit sur lui)

31-153 According to the same documentation, on the authority of Al-Husayn ibn Ali (a.s.), “Two people took their case to Ali ibn Abi Talib (a.s.). One of them had sold a live camel to the other one except for its head and skin. Then he had decided to slaughter the camel to get his share of it. The Imam (a.s.) said, ‘You only have a share of the camel equal to its head and skin in worth.’”

Deux hommes se disputèrent devant Ali ibn Abi Talib, que la paix soit sur lui. L'un avait vendu à l'autre un chameau en en excluant la tête et la peau, puis il sembla vouloir l'égorger. Ali dit : "Il est son partenaire dans le chameau, selon la mesure de la tête et de la peau."

31-154 According to the same documentation, on the authority of Al-Husayn ibn Ali (a.s.) it has been narrated that he entered the toilet and found a bite of food left there. He (a.s.) gave it to his slave and asked him to remind him about it when he leaves. The slave ate that bite of food. When Al-Husayn (a.s.) came out of the W.C. he asked the slave about it. The slave said, “O my Master! I ate it.” The Imam (a.s.) said, “You are free for the sake of God.” They asked him, “O my Master! Did you set him free?” Al-Husayn (a.s.) replied, “Yes. I heard my grandfather - God’s Prophet (S) say, ‘Whenever someone finds a bite of food that is thrown away and cleans it, washes it or eats it, God will free him from the Fire before the bite has gone down his throat.’ (Al-Husayn (a.s.) added, ‘I do not like to keep in slavery one whom God has set free.’”

31-155 According to the same documentation, Ali ibn Abi Talib (a.s.) said, “There are five issues the like of which you cannot find no matter how hard you try. A servant (i.e. a person) should have no fear but from his own sins. One should have no hopes from anyone but his Lord. When asked something one should not be too shy to say, “I do not know”, if he does not know. The relationship of patience and perseverance to faith is like that of the head to the body. One who does not have perseverance does not have faith.”

Il y a cinq caractéristiques, si elles sont présentes en vous, les trésors ne pourront pas vous atteindre: un serviteur ne craint que son propre péché, n'espère que son Seigneur, un ignorant n'a pas honte de dire "Je ne sais pas" quand on lui demande quelque chose qu'il ignore, et aucun d'entre vous ne devrait avoir honte de ne pas savoir et chercher à apprendre. La patience est au même niveau que la foi, comme la tête est au corps, et il n'y a pas de foi pour celui qui n'a pas de patience.

31-156 According to the same documentation, on the authority of Al-Husayn ibn Ali (a.s.), “Not a single morning goes by without the deeds of this nation being presented to the Sublime God.”

Les actions de cette communauté sont exposées à Allah le Très-Haut chaque matin.

31-157 According to the same documentation, on the authority of Al-Husayn ibn Ali (a.s.), “Whoever gets pleased from knowing that his death will be procrastinated and his daily sustenance will be increased should visit his relatives.”

Celui qui souhaite prolonger sa vie et augmenter sa subsistance, qu'il maintienne de bons liens avec sa famille.

31-158 According to the same documentation, on the authority of Al-Husayn ibn Ali (a.s.), “A slab was found under the walls of a town on which it was written, ‘I am God. There is no god but Me. Muhammad is My Prophet. I wonder how one who knows he will die is happy. I wonder how one who is certain about Divine Destiny is sad. I wonder how one who knows about the world relies on it. I wonder how one who is certain about the Reckoning commits sins.’”

Il a été trouvé une tablette sous un mur d'une ville parmi les villes, sur laquelle était écrit : "Je suis Allah, il n'y a de divinité digne d'adoration qu'Allah, et Muhammad est mon Prophète. Je m'étonne de celui qui croit en la mort et se réjouit ? Je m'étonne de celui qui croit au destin et comment il peut être affligé ? Je m'étonne de celui qui a éprouvé ce monde et comment il peut s'y sentir en sécurité ? Je m'étonne de celui qui croit en la reddition des comptes et comment il peut pécher ?".

31-159 According to the same documentation, it is narrated on the authority of Ja’far ibn Muhammad (a.s.) that he (a.s.) was asked about visitingthe shrine of Al-Husayn ibn Ali (a.s.). The Imam (a.s.) said, “My father (a.s.) informed me that God will record the name of anyone who visits the shrine of Al-Husayn ibn Ali (a.s.) and recognizes his (a.s.) rightfulness in the book called Illiyyeen.” He (a.s.) added, “Indeed there are seventy-thousand angels with dusty hair around the shrine who cry for him all the way to the Resurrection Day.”

Par le biais de cette chaîne de transmission, de Ja'far ibn Muhammad (que la paix soit sur lui) qui a rapporté qu'il a été interrogé sur la visite de la tombe de Husayn ibn Ali (que la paix soit sur lui). Il a dit : Mon père (que la paix soit sur lui) m'a informé que quiconque visite la tombe de Husayn ibn Ali (que la paix soit sur lui) en reconnaissant son droit, Allah lui écrira dans les 'Alīyīn. Puis il a dit : Certes, autour de la tombe de Husayn (que la paix soit sur lui), il y a soixante-dix mille anges aux cheveux défaits et poussiéreux qui pleurent sur lui jusqu'au Jour de la Résurrection.

31-160 According to the same documentation, it is narrated that Ja’far ibn Muhammad (a.s.) said, “The lowest level of being damned by parents is through telling them a word of contempt. If God knew anything lower than this, He would have admonished us against it.”

La plus proche forme de désobéissance est le reniement, et même si Dieu savait quelque chose de plus insignifiant que le reniement, Il l'aurait interdit.

31-161 According to the same documentation, it is narrated on the authority of Ali ibn Al-Husayn (a.s.) that Asma Bint Omays said, “I was with (the Blessed Lady) Fatima (a.s.) when God’s Prophet (S) entered. (The Blessed Lady) Fatima (a.s.) was wearing a golden necklace which Ali ibn Abi Talib (a.s.) had provided for her from his own share of war booties. God’s Prophet (S) said, ‘O Fatima! Will not the people say that Fatima - the daughter of Muhammad is dressed in the attire of the oppressors?’ She immediately took it off, sold it, bought a slave with the money and freed him. Then God’s Prophet (S) became happy.”

Par le biais de cette chaîne de transmission provenant de ʿAlī ibn al-Ḥusayn, que la paix soit sur eux, qui a dit : Asmāʾ bint ʿUmays m'a informé, elle a dit : J'étais chez Fāṭimah, que la paix soit sur elle, lorsque le Messager d'Allah, que la paix et les bénédictions d'Allah soient sur lui, entra. Sur son cou, il y avait un collier en or qu'ʿAlī ibn Abī Ṭālib, que la paix soit sur lui, avait acheté pour elle avec une partie d'un dinar. Le Messager d'Allah, que la paix et les bénédictions d'Allah soient sur lui, lui dit : "Ô Fāṭimah, que les gens ne disent pas que Fāṭimah, fille de Muḥammad, porte des vêtements de luxe." Elle le coupa, le vendit, et acheta avec cela un esclave qu'elle affranchit. Le Messager d'Allah, que la paix et les bénédictions d'Allah soient sur lui, fut satisfait de cela.

31-162 According to the same documentation, it is narrated that regarding the Honorable the Exalted God’s words, ‘…but that he saw the evidence of his Lord…’ Ali ibn Al-Husayn (a.s.) said, “The wife of the Al-Aziz (king of Egypt) stood up and threw some material over the idol. Joseph (a.s.) asked her why she did that. She said, “I am ashamed of this idol who sees us.” Then Joseph (a.s.) told her, “You are ashamed of this idol which neither hears and sees, nor understands, eats or drinks, but should I not be ashamed of Him who created man and has taught him the following Words of the Honorable the Exalted God, ‘…but that he saw the evidence of his Lord…’”

Dans le verset d'Allah Tout-Puissant : "Si seulement elle avait eu un argument de son Seigneur" (Sourate Yusuf, verset 51), il a dit : "Une femme de l'Aziz se leva devant l'idole et lui jeta un voile. Il lui demanda : 'Ô Yusuf, qu'est-ce que ceci ?' Elle répondit : 'J'ai honte que l'idole nous voie.' Yusuf lui dit : 'As-tu honte de celui qui n'entend pas, ne voit pas, ne comprend pas, ne mange pas, ne boit pas, alors que moi, je n'ai pas honte de Celui qui a créé l'homme et lui a enseigné.' Cela correspond à la parole d'Allah Tout-Puissant : 'Si seulement il avait un argument de son Seigneur.'"

31-163 According to the same documentation, it is narrated that whenever Ali ibn Al-Husayn (a.s.) got well after being ill he (a.s.) said, “Enjoy getting cleansed from sins.”

"Que la pureté te débarrasse des péchés."

31-164 According to the same documentation, on the authority of Ali ibn Al-Husayn (a.s.), “The people have acquired the following three things from the following persons: Perseverance from Job (Ayyoub) (a.s.), gratitude from Noah (a.s.) and jealousy from Jacob’s children.”

Les gens ont pris trois choses de trois personnes : ils ont pris la patience d'Ayyoub, que la paix soit sur lui, la gratitude de Nuh, que la paix soit sur lui, et la jalousie des fils de Ya'qoub.

31-165 According to the same documentation, on the authority of Ja’far ibn Muhammad (a.s.) that Muhammad ibn Ali (a.s.) was questioned about praying on a journey. He (a.s.) replied, “My father (a.s.) shortened his prayers while he (a.s.) was on a journey.”

Il a été demandé à Muhammad ibn Ali, que la paix soit sur eux, à propos de la prière en voyage, et il a mentionné que son père, que la paix soit sur lui, raccourcissait la prière pendant le voyage.

31-166 According to the same documentation, Ali ibn Abi Talib (a.s.) said, “You will not find a bad man among even forty men who are bald in the front. You will not find any good man from amongst forty men who cannot grow any hair on the chin.”

Tu ne trouveras pas quarante hommes chauves parmi lesquels il n'y a pas de méchanceté, et tu ne trouveras pas quarante hommes à cheveux longs parmi lesquels il n'y a pas de bien. Un chauve méchant est meilleur qu'un homme à cheveux longs pieux.

31-167 According to the same documentation, on the authority of Al-Husayn ibn Ali (a.s.), “I saw the Prophet (S) say God is the Greatest five times over the body of Hamza. Then he said it five times for each of the other martyrs. On the whole, the Prophet (S) had said it seventy times over the body of Hamza.”

J'ai vu le Prophète, que la paix et les bénédictions d'Allah soient sur lui et sur sa famille, élever sa voix en faisant cinq takbirs pour Hamza, puis élever sa voix en faisant cinq takbirs pour les martyrs après Hamza, et Hamza a suivi avec soixante-dix takbirs.

31-168 According to the same documentation, on the authority of Al-Husayn ibn Ali (a.s.), “The Commander of the Faithful (a.s.) delivered a sermon for us and said, ‘There will come a time when the rich will be so greedy of what they possess that they will not act according to the orders that the Sublime God gave, ‘…And do not forget liberality between yourselves for God sees well all that ye do.’ There will come a time when the people will prefer the wicked over the good people. They will make business deals with those who have no choice and are forced to do so, while God’s Prophet (S) has admonished against buying or selling by force. O people! Fear God. Improve the affairs amongst yourselves, and do not consider me to be separate from my family.”

Nous avons prêché devant l'Imam des croyants, que la paix soit sur lui, et il a dit: "Un temps viendra où les gens seront avares, l'homme riche mordra sur ce qu'il a en main sans y être autorisé. Allah Très-Haut a dit: 'Et ne négligez pas la faveur mutuelle. Car Allah est Clairvoyant sur ce que vous faites.' Un temps viendra où les méchants seront élevés et les bons seront oubliés, où l'homme contraint sera investi du pouvoir et le Prophète a interdit de vendre à l'homme contraint et de vendre à la fraude. Craignez Allah, ô gens, réconciliez-vous et protégez-moi dans ma famille."

31-169 According to the same documentation, it is narrated that Ja’far ibn Muhammad (a.s.) quoted on the authority of his father (a.s.) that Ali ibn Al-Husayn was questioned about why the Prophet (S) was an orphan deprived of both father and mother. He (a.s.) said, “That was so that he does not have to obey any creatures.”

Pour qu'aucun droit d'un créé ne lui soit dû.

31-170 According to the same documentation, on the authority of Ali ibn Al-Husayn (a.s.), “(The Blessed Lady) Fatima (a.s.) made an offering for both Al-Hassan (a.s.) and Al-Husayn (a.s.) (when they were born) and sent a leg of lamb along with one Dinar for the midwife when each one was born.”

Fatima (que la paix soit sur elle) a demandé une chèvre et un dinar en échange de l'allaitement de al-Hasan et al-Husayn (que la paix soit sur eux).

31-171 According to the same documentation, it is narrated that Ali ibn Al-Husayn quoted on the authority of his father, on the authority of Ali ibn Abi Talib (a.s.) that God’s Prophet (S) said, “Whomever the Sublime God has bestowed a blessing on should praise God the Sublime. Whoever receives his share of daily sustenance with hardship should ask God for forgiveness. Whoever is saddened by something should say, There is no power nor any strength save by God.”

Celui sur qui Dieu Tout-Puissant a fait une faveur devrait louer Dieu Tout-Puissant, et celui sur qui la subsistance tarde devrait demander pardon à Dieu, et celui qui est affligé par une affaire devrait dire : Il n'y a ni force ni puissance qu'en Dieu.

31-172 According to the same documentation, it is narrated that Al-Husayn ibn Ali (a.s.) said that a Jew asked Ali ibn Abi Talib (a.s.), “Inform me about what is not for God, what is not with God, and what God does not know.” Ali (a.s.) said, “What God does not know is what your nation - the Jewish people - say that ‘Uzair is the son of God’. God does not consider anyone to be His son. What is not for God is a partner since He does not have any. And what is not with God is oppressing the servants.” The Jew said, “I bear witness that there is no god but God, and that Muhammad is God’s Prophet (S).”

Un juif a interrogé Ali ibn Abi Talib, que la paix soit sur lui, en disant: "Informez-moi de ce qui n'appartient pas à Allah, de ce qui n'est pas avec Allah, et de ce que Allah Très-Haut n'en a pas connaissance." Ali, que la paix soit sur lui, a répondu: "Quant à ce que Allah ne connaît pas, c'est votre affirmation, ô peuple juif, qu'Uzayr est le fils de Dieu, et certes Allah n'a pas de fils. Quant à votre affirmation que ce qui n'appartient pas à Allah, alors Il n'a pas d'associé. Et quant à votre affirmation que ce qui n'est pas avec Allah, alors cela n'incombe aucune injustice aux serviteurs." Le juif a déclaré: "J'atteste qu'il n'y a de divinité digne d'adoration qu'Allah et que Muhammad est le Messager d'Allah, que la paix soit sur lui et sur sa famille."

31-173 According to the same documentation, it is narrated that Ali ibn Abi Talib (a.s.) quoted on the authority of God’s Prophet (S), “The angels in the heavens and the Earth will damn anyone who makes a decree for the people without having knowledge.”

Celui qui émet un avis juridique (fatwa) pour les gens sans connaissance, les anges des cieux et de la terre le maudissent.

31-174 According to the same documentation, it is narrated that Ali ibn Abi Talib (a.s.) quoted on the authority of God’s Prophet (S), “I named my daughter (the Blessed Lady) Fatima because the Honorable the Exalted God ablactated her from the Fire. Also those who love her have been ablactated from the Fire.”

Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) a dit : "J'ai nommé ma fille Fatima car Allah, Puissant et Majestueux, l'a préservée de la faim et a préservé quiconque l'aime du Feu (de l'Enfer)."

31-175 According to the same documentation, God’s Prophet (S) said, “Moses - the son of Imran (a.s.) asked his Lord - the Honorable the Exalted: O Lord! Are You too far away from me to call you, or close enough to me to tell you my secrets?” The Sublime God revealed to him, “O Moses - the son of Imran! I am the companion of whoever remembers Me.”

Certes, Moïse, fils d'Imran, a interrogé son Seigneur en disant: "Ô mon Seigneur, es-Tu loin de moi pour que je T'invoque, ou es-Tu proche pour que je Te parle secrètement?" Alors Allah Très-Haut lui révéla: "Ô Imran, Je suis tel que Mon serviteur M'évoque."

31-176 According to the same documentation, God’s Prophet (S) said, “The Sublime God becomes angry whenever (the Blessed Lady) Fatima (a.s.) becomes angry and becomes pleased whenever she (a.s.) becomes pleased.”

Certes, Allah Très-Haut se met en colère pour la colère de Fâṭimah et Il est satisfait de Son contentement.

31-177 According to the same documentation, God’s Prophet (S) said, “Woe be to those who oppress the members of my Household! I can see their rank to be the same as the hypocrites in the lowest depths of the Fire.”

Malheur aux oppresseurs parmi les gens de ma famille! Il est comme si j'étais avec eux demain parmi les hypocrites dans la partie la plus basse du Feu.

31-178 According to the same documentation, God’s Prophet (S) said, “Indeed the murderer of Al-Husayn ibn Ali (a.s.) will be in a coffin full of fire. On him there will be half of the punishment of the people of the world. His hands and feet will be chained down with molten chains. He will be taken towards the Fire upside down until he reaches the bottom of Hell. He will stink so much that the residents of the Fire will take refuge with their Lord from the extent of the bad smell. He will reside there forever and taste the painful torture along with all those who assisted him in killing Al-Husayn (a.s.). The Honorable the Exalted God will grow new skin for them over and over again after it gets burned so that they keep experiencing that torture over and over again. It will not relieve them at all. When they express thirst, they will be fed boiling water. Woe be to them from the chastisement of the Sublime God in the Fire!”

Certes, celui qui tue Husayn ibn Ali (que la paix soit sur lui) sera dans un cercueil de feu, subissant la moitié du châtiment des gens du monde. Ses mains et ses pieds seront enchaînés avec des chaînes de feu tordues, le feu le poussant jusqu'au fond de l'Enfer. Il aura un vent provenant des habitants de l'Enfer qui cherchent refuge auprès de leur Seigneur à cause de l'intensité de sa chaleur, et il y restera éternellement, goûtant le châtiment douloureux, en compagnie de tous ceux qui ont participé à son meurtre. Chaque fois que leur peau sera consumée, Allah leur en donnera une nouvelle pour qu'ils goûtent le châtiment douloureux sans répit, et ils seront abreuvés d'une eau bouillante de l'Enfer. Malheur à eux pour le châtiment d'Allah dans le Feu.

31-179 According to the same documentation, God’s Prophet (S) said, “Moses - the son of Imran (a.s.) asked his Lord - the Honorable the Exalted: O Lord! My brother Aaron has died. Please forgive him.” The Sublime God revealed to him, “O Moses! If you ask Me to forgive any of those of the old or those of later times I would forgive them except for the murderers of Al-Husayn ibn Ali ibn Abi Talib (a.s.). I will take revenge on his murderers.”

Certes, Moïse fils d'Imran a demandé à son Seigneur, exalté et glorifié soit-Il, en disant : "Ô mon Seigneur, mon frère Haroun est décédé, pardonne-lui." Alors Allah Très-Haut lui a révélé : "Ô Moïse, si tu M'avais demandé concernant les premiers et les derniers, Je t'aurais répondu, excepté le meurtrier de Al-Hussein fils de Ali fils d'Abi Talib, que la paix soit sur lui, car Je me vengerai de son meurtrier."

31-180 According to the same documentation, God’s Prophet (S) said, “Wear agate rings for you will not get sad as long as you wear them.”

"Scellez avec l'agate, car cela n'apporte pas de chagrin à l'un d'entre vous tant qu'il le porte."

31-181 According to the same documentation, God’s Prophet (S) said, “Whoever fights against us at the end of time, it is as if he has fought against us along with Dajjal (the anti-Christ).”

Celui qui nous combat à la fin des temps est comme s'il nous combattait aux côtés du Dajjal (l'Antéchrist).

31-182 According to the same documentation, God’s Prophet (S) said, “O Ali! Indeed the Sublime God has forgiven you and your family, your followers and those who like your followers. Then glad tidings are for you. You are “the free, the full” - you are free from polytheism and filled with knowledge.

"Ô Ali, certes Allah Très-Haut t'a pardonné, ainsi qu'à ta famille, à tes partisans, aux amoureux de tes partisans, et aux amoureux des amoureux de tes partisans. Réjouis-toi, car tu es celui dont le ventre a été vidé de toute forme de polythéisme et rempli de connaissance."

31-183 According to the same documentation, God’s Prophet (S) said, “Whoever I am the Master of, Ali is the Master of.” He then prayed andsaid, “Like whoever likes Ali and be the enemy of whoever is Ali’s enemy. Help whoever helps him and belittle whoever belittles him.”

"Celui dont je suis le maître, Ali est son maître. Ô Allah, sois le protecteur de celui qui le protège, l'ennemi de celui qui lui est hostile, l'assistant de celui qui l'assiste et l'ennemi de celui qui l'abandonne."

31-184 According to the same documentation, God’s Prophet (S) said, “One who is cheated (in a deal) is neither praised nor rewarded.”

Celui qui trompe n'est ni louable ni récompensé.

31-185 According to the same documentation, God’s Prophet (S) said, “Eat dates for breakfast as they will destroy worms in the stomach.”The author of this book (a.s.heikh Sadooq) - may God have Mercy upon him - said, “By this, the Prophet (S) means to eat dates other than a brand called ‘Barni’ as eating that brand will cause hemiplegia.

Mangez des dattes à jeun, car elles tuent les vers dans l'estomac.

31-186 According to the same documentation, Ali (a.s.) said, “Putting on camphire after depilatory protects against elephantiasis and leprosy.”

"Le henné après la pâte de henné est une protection contre la lèpre et la gale."

31-187 According to the same documentation, God’s Prophet (S) said, “O Ali! Were it not for your existence, the believers after me would not get recognized.”

"Ô Ali, si ce n'était pour toi, les croyants ne seraient pas reconnus après moi."

31-188 According to the same documentation, God’s Prophet (S) said, “O Ali! You have been granted three things which no one has ever been granted before.” Ali (a.s.) said, “May my father and mother be your ransom! What have I been granted?” The Prophet (S) said, “You have been granted a father-in-law like me, a wife like (the Blessed Lady) Fatima, and sons like Al-Hassan and Al-Husayn.”

"Ô Ali, tu as reçu trois choses que personne avant toi n'a reçues. J'ai demandé : 'Au prix de mes parents, que me sont-elles ?' Il a répondu : 'Tu as reçu une belle-fille comme moi, tu as reçu une épouse comme la tienne, et tu as reçu des enfants comme al-Hasan et al-Husayn."

31-189 According to the same documentation, God’s Prophet (S) said, “O Ali! There will be no riders but us in the Hereafter. There will be four of us.” One of the Helpers (Ansar) stood up and said, “May my father and mother be your ransom! Who are they?” The Prophet (S) replied, “I am one of them who will be riding on God’s Carriage - Al-Boraq. The next one is my brother Salih (a.s.) who will be riding the she-camel of Salih which was ham-strung. The third will be my uncle Hamza who will be riding the especially-marked she-camel. The fourth one will be my brother Ali (a.s.) who will be riding one of the she-camels of Paradise and carrying the Flag of Praise calling out ‘There is no god but God. Muhammad is God’s Messenger.’ The people will say, ‘This caller is none but either a nearby-stationed angel, a sent Messenger, or a carrier of the Throne.’ An angel from the Throne will respond, ‘O group of people! This caller is not a nearby-stationed angel. He is not the sent Messenger. He is not a carrier of the Throne. He is the Certifier of the Great! This is Ali ibn Abi Talib.’”

"Ô Ali, il n'y aura personne monté le Jour de la Résurrection en dehors de nous quatre. Un homme parmi les Ansar se leva et demanda: 'Par mes parents, qui sont-ils?' Le Prophète répondit: 'Moi, je serai sur la monture de Dieu, al-Buraq, mon frère Salih sera sur la chamelle de Dieu qui a été refusée, mon oncle Hamza sera sur mes deux chamelles al-'Adba', et mon frère Ali sera sur une chamelle des chamelles du Paradis, tenant en main l'étendard de louange, criant: Il n'y a de divinité digne d'adoration qu'Allah, Muhammad est le Messager d'Allah.' Les gens diront: 'Ce ne peut être qu'un ange rapproché, un prophète envoyé ou le porteur du Trône.' Alors un ange de sous le Trône répondra: 'Ô gens, ce n'est ni un ange rapproché, ni un prophète envoyé, ni le porteur du Trône, mais c'est le plus grand véridique, c'est Ali ibn Abi Talib, que la paix soit sur lui.'"

31-190 According to the same documentation, Ali ibn Abi Talib (a.s.) said, “I can foresee the palaces set up besides the shrine of Al-Husayn (a.s.). It is as if many carriages have set out from Kufa towards the shrine of Al-Husayn (a.s.). Not before a few days and nights have passed will they set out towards him, and this is at the end of the era of the Umayyads.”

il a dit : "Il m'est apparu que des palais ont été construits autour de la tombe de al-Ḥusayn, et il m'est apparu que des montures sortent de Koufa vers la tombe de al-Ḥusayn, et les nuits et les jours ne passent pas sans que des gens ne se dirigent vers lui, et cela se produira lors de la chute du règne des Banū Marwān."

31-191 Al-Hassan ibn Muhammad ibn Sa’eed al-Hashemi narrated in the Kufa Mosque that Forat ibn Ibrahim ibn Forat al-Kufi quoted on the authority of Abul Hassan Muhammad ibn Dhaheer, on the authority of Abul Hassan Muhammad ibn Al-Husayn, the brother of Yunus al-Baghdadi at Baghdad, on the authority of Muhammad ibn Yaqoob al-Nahsheli that Ali ibn Musa Ar-Ridha’ (a.s.) quoted on the authority of his father Musa ibn Ja’far (a.s.), on the authority of his father Ja’far ibn Muhammad (a.s.), on the authority of his father Muhammad ibn Ali (a.s.), on the authority of his father Al-Husayn ibn Ali (a.s.), on the authority of his father Ali ibn Abi Talib (a.s.), on the authority of the Prophet (S), on the authority of (the angel) Gabriel, on the authority of (the angel) Michael, on the authority of (the angel) Israfil, that the Sublime God - praise be to His Glory said, “I am God. There is no god but Me. I created the creatures by My Power. Then I chose My Prophets from amongst them. And I chose Muhammad from amongst them as My beloved one, friend, and the chosen one. I appointed him as the Messenger over My creatures. And I chose Ali as his assistant. I established Ali as his brother; Trustee; Minister; the one to fulfill the Prophet’s mission for the creatures after him; as My Regent over My creatures to clarify My Book for them; and to carry out My orders amongst them. I established Ali as the guiding knowledge away from deviation; as a gate to approach Me; as a house to which whoever enters is secure from My Fire; as My castle in which whoever takes refuge is immune from the abominable things in this world and the Hereafter; as a face to which whoever turns to I will not turn My Face away from him; as My Proof in the heavens and the Two Earths over all My creatures. No one’s deeds are accepted unless they bear witness to Ali’s Mastery and the Prophethood of My Messenger Muhammad. He is My hand that is extended over My servants. He is the blessing which I have bestowed upon those of My servants whom I love.Therefore, I taught Ali’s Mastery and recognition to whichever one of My servants whom I liked. I disliked some of My servants due to their deviation from recognizing him and his Mastery. Thus I swear by MyMajesty that I will fend off the Fire from whoever of My servants who loves Ali. I will take them to Paradise. I will get angry with and enter into the Fire whichever of My servants who deviates from his Mastery. They will have a terrible ending.”

Je jure par Ma grandeur et Mon majesté que quiconque prend Ali comme allié parmi Mes serviteurs, Je le protégerai du Feu et le ferai entrer au Paradis. Et quiconque le déteste et se détourne de sa wilaya, Je le détesterai et le ferai entrer en Enfer. C'est là une fin déplorable.

31-192 Al-Husayn Ahmad ibn Idris - may God be pleased with him - narrated that his father quoted on the authority of Abu Sa’eed Sahl ibn Ziyad al-Adami, on the authority of Al-Husayn ibn al-Ne’man, on the authority of Ali ibn Asbat that Al-Hassan ibn Al-Jahm asked Ar-Ridha’ (a.s.), “May I be your ransom! What are the limits for reliance?” Ar-Ridha’ (a.s.) replied, “Realizing that you should fear no one once you are with God.” I asked him, “What are the limits for humbleness?” He (a.s.) replied, “That you bestow from yourself what you like to be bestowed upon yourself.” I asked him, “May I be your ransom! I would like to know about my position with you” Ar-Ridha’ (a.s.) said, “Look and see my position with you.”

J'ai alors demandé : Et quelle est la limite de l'humilité ? Il a dit : C'est de donner aux gens de toi-même ce que tu aimerais qu'ils te donnent en retour. J'ai dit : Je te sacrifie, j'aimerais savoir comment je suis à tes yeux ? Il a répondu : Regarde comment je suis à tes yeux.

31-193 Muhammad ibn Al-Hassan ibn Ahmad ibn al-Waleed - may God be pleased with him - narrated that Abdullah ibn Ja’far al-Hemyari quoted on the authority of Ahmad ibn Muhammad al-Say’yari, on the authority of Ali ibn No’man that he told Abil Hassan Ali ibn Musa Ar-Ridha’ (a.s.), “May I be your ransom! I have many warts on my body. Please teach me something I can benefit from.” The Imam (a.s.) said, “Take seven barley seeds for each wart on your body. Recite the following verses (of the Qur’an), ‘When the Event inevitable cometh to pass, Then will no (a.s.oul) entertain falsehood concerning its coming. (Many) will it bring low; (many) will it exalt; When the earth shall be shaken to its depths, And the mountains shall be crumbled to atoms’ seven times over each seed. Then recite the following verses (of the Qur’an), ‘We know best what they will say, when their leader most eminent in conduct will say, ‘Ye tarried not longer than a day! They ask thee concerning the Mountains, say, ‘My Lord will uproot them and scatter them as dust; He will leave them as plains smooth and level; Nothing crooked or curved wilt thou see in their place.’ seven times over each seed and then blow over it. Take one seed at a time and rub each seed on one wart. Then put all of the seeds in a wet cloth, tie it up and hang it up in a dark place.” Ali ibn No’man reported, “I did so and on the seventh day I looked. There were no longer any signs of the warts. Everything was as clear as the palm of my hand. It is best to do this at the end of the month when the Earth is dark.”

J'ai dit: "Je te sacrifie ma vie, j'ai beaucoup de pellicules qui m'ont causé des soucis, je te demande de m'enseigner quelque chose dont je puisse bénéficier." Il a répondu: "Prends sept brins d'orge pour chaque pellicule et récite sur chaque brin sept fois (quand l'événement se produira) jusqu'à dire (et elle deviendra poussière dispersée) et la parole de l'Exalté et Majestueux (Ils t'interrogent au sujet des montagnes. Dis: Mon Seigneur les dispersera en poussière, puis Il les laissera comme un sol dénudé, où tu ne verras ni courbure ni aspérité)." Prends le brin d'orge un par un et frotte-le sur chaque pellicule, puis mets-le dans un morceau de tissu neuf, attache une pierre sur le tissu et jette-le dans un endroit caché." Il a dit: "J'ai fait cela et j'ai regardé le septième jour, et elles étaient comme des cendres, et cela devrait être fait à la fin du mois."

31-194 Muhammad ibn Ali Majilawayh - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of Ali ibn Ma’bad, on the authority of Al-Husayn ibn Khalid, on the authority of Abil Hassan Ali ibn Musa Ar-Ridha’ (a.s.), on the authority of his father (a.s.), on the authority of his forefathers (a.s.), on the authority of Ali (a.s.) that God’s Prophet (S) said, “One who is a Muslim should not plot and play tricks as I heard Gabriel (a.s.) say: Indeed one who plots and plays tricks will be thrown into the Fire.” God’s Prophet (S) then added, “Whoever fools a Muslim is not from our nation. Whoever cheats a Muslim is not from our nation.” Then God’s Prophet (S) said, “Gabriel - The Holy Spirit descended to me from the presence of the Lord of the Two Worlds and said, “O Muhammad! I advise you to be good-tempered as this will cause the good of this world and the Hereafter. Know that those of you closest in looks to Me are the ones who are the best-tempered.”

Le Messager d'Allah enseigne l'importance pour un musulman de ne pas comploter ni tromper, soulignant que la ruse et la tromperie mènent au châtiment. Il met en garde contre la tromperie envers un musulman, affirmant que celui qui agit ainsi n'appartient pas à la communauté. Il insiste sur l'adoption d'un bon caractère, car cela conduit au bien dans ce monde et dans l'au-delà, soulignant que les meilleurs parmi les croyants sont ceux qui ont le meilleur comportement.

31-195 Muhammad ibn Musa ibn al-Motavakil - may God be pleased with him - narrated that Muhammad ibn Yahya al-At’tar quoted on the authority of Muhammad ibn Isa ibn Obayd that Ahmad ibn Abdullah had asked Abal Hassan Ar-Ridha’ (a.s.), “Where did the sword of God’s Prophet (S) - the ‘Thul-Faqar (Imam Ali’s sword) come from?” The Imam (a.s.) replied, “Gabriel (a.s.) brought it down from the heavens. It had a silver coating. It is with me now.”

Il a rapporté: Muhammad ibn Yahya al-Attar a dit: Muhammad ibn Isa ibn Ubayd a rapporté d'Ahmad ibn Abdullah qu'il a interrogé Abu al-Hasan al-Rida au sujet de Dhu al-Faqar, l'épée du Messager d'Allah, d'où vient-elle? Il a répondu: Gabriel l'a descendue du ciel avec une parure en argent et elle est en ma possession.

31-196 Muhammad ibn Al-Hassan ibn Ahmad ibn al-Waleed - may God be pleased with him - narrated that Muhammad ibn Al-Hassan al-Saffar quoted on the authority of Ibrahim ibn Hashem, on the authority of Ali ibn Ma’bad, on the authority of Al-Husayn ibn Khalid, on the authority of Abil Hassan Ali ibn Musa Ar-Ridha’ (a.s.), “Looking at our progeny is worshipping.” They asked Ar-Ridha’ (a.s.), “O son of God’s Prophet! Does that apply to looking at just you, i.e. the Immaculate Leaders from the progeny of God’s Prophet? Or does that apply to all of the people from the progeny of God’s Prophet?” Ar-Ridha’ (a.s.) replied, “Of course, looking at anyone from the progeny of God’s Prophet is worshipping as long as he/she has not deviated from the straight path and not unpurified himself by committing sins.”

"Regarder notre descendance est un acte d'adoration. On lui demanda: Ô fils du Messager d'Allah, est-ce un acte d'adoration de regarder les Imams parmi vous ou de regarder toute la descendance du Prophète, que la paix soit sur lui et sur sa famille? Il répondit: En effet, regarder toute la descendance du Prophète, que la paix soit sur lui et sur sa famille, est un acte d'adoration tant qu'ils ne s'écartent pas de sa voie et ne se souillent pas de péchés."

31-197 (The author of the book narrated) my father - may God be pleased with him - narrated that Ahmad ibn Ali al-Teflisi quoted on theauthority of Ahmad ibn Muhammad al-Hamadani, on the authority of Muhammad ibn Ali al-Hadi (a.s.), on the authority of Ali ibn Musa Ar-Ridha’ (a.s.), on the authority of Imam Musa ibn Ja’far (a.s.), on the authority of As-Sadiq Ja’far ibn Muhammad (a.s.), on the authority of Al-Baqir Muhammad ibn Ali (a.s.), on the authority of the Master of the Worshippers Ali ibn Al-Husayn, on the authority of the Master of Youth in Paradise Al-Husayn ibn Ali (a.s.), on the authority of the Master of the Trustees Ali ibn Abi Talib (a.s.), on the authority of the Master of the Prophets Muhammad (a.s.), “Do not consider only the extent of one’s prayers, fasting, going on Hajj pilgrimage, good deeds and night worshipping. Rather consider his honesty in speech and trustworthiness in returning what he is entrusted with.”

Ne regardez pas leur abondance de prières, de jeûnes, de pèlerinages, d'actes de bienfaisance, ni leur persévérance dans la prière nocturne, mais regardez la vérité de leur discours et l'accomplissement de la confiance.

31-198 Tamim ibn Abdullah ibn Tamim al-Qurashi - may God be pleased with him - narrated that his father quoted on the authority of Ahmad ibn Ali Al-Ansari, on the authority of Abdul Salam ibn Salih al-Harawi, “I went to see Abil Hassan Ali ibn Musa Ar-Ridha’ (a.s.) on the last Friday in the (Arabic) month of Sha’ban. Ar-Ridha’ (a.s.) told me, ‘O Aba Salt! Most of the (Arabic) month of Sha’ban has passed. Now this is its last Friday. Perform the good deeds that you neglected to do during all this month in the few remaining days. I advise you to do what is beneficial for you, and abandon doing what is of no use for you. Increase the amount of supplications, asking for God’s forgiveness, reciting the Qur’an, making repentance to God for the sins you have committed so that God turns towards you in this month while you have been sincere with your Lord - the Honorable the Exalted. Do not let the responsibility for anything you have been entrusted with remain on your shoulders. Return them to their owners. Do not let any hate for any believers remain in your heart. Throw it away. Do not let any sins that you have committed remain. Get rid of them. Fear God and rely on Him regarding your private and public affairs. God suffices for whoever relies on Him since God is one who perfects His acts. He has indeed established a destiny for everything. You should often say the following in the remaining days of this month, ‘O my God! If you have not forgiven us up until this time of the month, I beg of Thee to forgive us during the remaining period of this month’ as God the Blessed the Sublime frees many people from the Fire during this month for the respect they hold for the (Arabic) month of Ramadhan.’”

31-199 The Georgian interpreter Abul Hassan Muhammad ibn Al-Qasim - may God be pleased with him - narrated that Ahmad ibn Al-Hassan Al-Hassani quoted on the authority of his father, on the authority of Ali ibn Muhammad (a.s.), on the authority of his father Ali Ar-Ridha’ (a.s.), on the authority of his father Musa ibn Ja’far (a.s.), “As-Sadiq (a.s.) was asked about abstinence in this world. He said, It is to abstain from the legitimate things in this world for the Reckoning and abstain from what is forbidden in this world due to the fear of the Fire.”

Le Véridique, que la paix soit sur lui, a été interrogé sur celui qui se détache du monde. Il a répondu : "C'est celui qui abandonne le licite par crainte de son jugement et délaisse l'illicite par crainte du Feu."

31-200 According to the same documentation, it is narrated that Ar-Ridha’ (a.s.) quoted on the authority of his father (a.s.), “Once As-Sadiq (a.s.) saw a man who was seriously upset over the death of his son. The Imam (a.s.) told him, ‘Are you so upset about such a minor calamity and have you forgotten about the major calamity? If you had prepared yourself earlier for the loss of your son you would not have become so upset now. This lack of preparedness for the loss of your son is worse than his actual loss.’”

Le Véridique, que la paix soit sur lui, a vu un homme dont l'affliction pour son enfant était intense. Il lui dit : "Ô toi, tu es affligé par une petite calamité et tu négliges la plus grande calamité. Si tu étais préparé lorsque ton enfant était encore en bonne santé, ta douleur actuelle de le voir souffrir serait moindre que ta douleur causée par ton impréparation envers lui."