Traditions concernant Ar-Ridha (que la paix soit sur lui) — ʿUyūn akhbār al-Riḍā - Volume 2

Traditions concernant Ar-Ridha (que la paix soit sur lui) — ʿUyūn akhbār al-Riḍā - Volume 2 | al-imane — al-imane.com

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31-203 Ali ibn Ahmad ibn Muhammad ibn Imran ad-Daqqaq - may God be pleased with him - narrated that Muhammad ibn Harun al-Sufi quoted on the authority of Ubaydillah ibn Musa Al-Royani, on the authority of Abdul Adheem ibn Abdullah Al-Hassani, on the authority of Imam Muhammad ibn Ali (a.s.), on the authority of his father Ar-Ridha’ (a.s.), on the authority of his father Musa ibn Ja’far (a.s.), on the authority of his father As-Sadiq Ja’far ibn Muhammad (a.s.), on the authority of his father (a.s.), on the authority of his grandfather (a.s.), “Salman invited Abu Tharr to his house - may God have Mercy upon them both. He brought two loafs of bread for him. Abu Tharr picked them up and looked at the back of them. Salman asked him, “Why did you do that?” Salman replied, “I wanted to make sure that they have not been baked incorrectly.” Salman got terribly angry and said, “How dare you pick at the bread to see if it is well-baked or not? I swear by God that the water under the Throne has been used in their baking. The angels have worked to make that water reach the winds. The wind has moved it to the clouds. The clouds have worked to send it to the Earth. Thunder and lightening have also been instrumental in this. Also the angels have worked to spread it over the right places in the Earth. The Earth has also worked on it. Wood, iron, animals, fire, firewood, salt and many other things which I did not mention have been at work to make this bread. How can you be grateful for this bread?” Then Abu Tharr said, “I shall repent to God and ask him to forgive me for what I have said. I also apologize to you for what I did which you disliked.”It has also been narrated that Salman invited Abu Tharr to his house and brought him one loaf of dry bread and wet it with some water from his jar. Abu Tharr said, “How nice it would be if there was some salt to eat with this bread.” Then Salman got up and went out. He pawned his jar to borrow some salt and took it to Abu Thar. Abu Thar took some of the bread, put some salt on it, ate it and said, “Thanks God that made contentment our share of daily bread!” Then Salman told him, “If you were content I would not have had to pawn my jar.”

IsnādAli ibn Ahmad ibn Muhammad ibn Imran ad-Daqqaq a rapporté: Muhammad ibn Harun as-Sufi nous a informés, qui a dit: Abu Turab Ubaydullah ibn Musa ar-Ruwaini nous a informés, qui a dit: Abd al-Azim ibn Abdallah al-Hasani a rapporté de l'Imam Muhammad ibn Ali, de son père ar-Rida, d'Ali ibn Musa, sur lui la paix, de son père Musa ibn Ja'far, de son père as-Sadiq Ja'far ibn Muhammad, de son père, de son grand-père, sur eux la paix, a dit: Salman a invité Abu Dharr - que la miséricorde d'Allah soit sur eux - à sa maison et lui a apporté deux pains. Abu Dharr a pris les deux pains et les a retournés. Salman a dit: "Ô Abu Dharr, pourquoi retournes-tu ces deux pains?" [Il a dit: "Je craignais qu'ils ne soient moisis."] Salman s'est alors très fâché contre cela, puis a dit: "Comment oses-tu retourner ces deux pains? Par Allah, de l'eau sous le Trône a été utilisée pour fabriquer ce pain, et les anges ont travaillé dessus jusqu'à ce qu'ils le remettent au vent, et le vent a travaillé dessus jusqu'à ce qu'il le jette aux nuages, et les nuages ont travaillé dessus jusqu'à ce qu'il pleuve sur la terre, et le tonnerre, la foudre, les anges ont travaillé dessus jusqu'à ce qu'ils le placent à sa place, et la terre, le bois, le fer, les animaux, le feu, le bois de chauffage, le sel et bien d'autres ont travaillé dessus. Comment peux-tu ne pas être reconnaissant pour cela?" Abu Dharr a dit: "Je me repens à Allah et je demande Son pardon pour ce que j'ai fait, et je me désavoue de ce que tu n'as pas aimé." Il a dit: "Un jour, Salman a invité Abu Dharr pour un repas et lui a apporté de son sac un morceau de pain sec, qu'il a mouillé de sa salive. Abu Dharr a dit: "Ce pain serait délicieux s'il y avait du sel avec." Salman s'est levé, est sorti et a mis en gage sa salive pour du sel, qu'il a apporté à Abu Dharr. Abu Dharr a commencé à manger le pain avec le sel et disait: "Louange à Allah qui nous a donné cette satisfaction." Salman a dit: "Si c'était une satisfaction, ma salive ne serait pas mise en gage."

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31-204 Ali ibn Ahmad ibn Muhammad ibn Imran ad-Daqqaq narrated that Muhammad ibn Harun al-Sufi quoted on the authority of Abu Torab Ubaydillah ibn Musa Al-Royani, on the authority of Abdul Adheem ibn Abdullah Al-Hassani, “I asked Abi Ja’far Muhammad ibn Ali Ar-Ridha’ (a.s.), ‘O son of God’s Prophet (S)! Can you narrate a tradition for me on the authority of your forefathers?’ The Imam (a.s.) replied, ‘My father (Imam Ar-Ridha’) (a.s.) narrated on the authority of his forefathers (a.s.) that the Commander of the Faithful (Imam Ali) (a.s.) said, ‘The people will live together in peace until there is a gap created between them. Then they will be ruined.’’”Abdul Adheem ibn Abdullah Al-Hassani added, “I asked, ‘O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘Were you informed of each other’s secrets, you would not cover them up.’’Abdul Adheem ibn Abdullah Al-Hassani added, “I asked, ‘O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘You are never able to financially assist to the people. Then at least be pleasant with them when you meet them. I heard God’s Prophet (S) say, ‘You cannot assist the people financially. Then at least assist them by being good-tempered.’’Abdul Adheem asked, ‘O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘Whoever keeps on blaming time will constantly be blamed himself.’’Abdul Adheem asked, ’O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘Associating with wicked people will result in having a bad opinion about good people.’’Abdul Adheem asked, ‘O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘Animosity with the good servants of God is a very bad savings for the Hereafter.’’Abdul Adheem asked, ‘O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘A person’s worth depends on what he does well.’’Abdul Adheem asked, ‘O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘A person’s personality lies under his tongue.’’Abdul Adheem asked, ‘O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘Whoever recognizes his own worth will never get ruined.’’Abdul Adheem asked, ‘O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘Thinking before acting will guarantee that you will not become sorry.’’Abdul Adheem asked, ’O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘Whoever relies on time will fail.’’Abdul Adheem asked, ’O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, “Whoever considers himself needless of seeking advice has endangered himself.’’Abdul Adheem asked, ‘O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘Having a few wives is a form of wealth.’’Abdul Adheem asked, ‘O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘Whoever gets haughty will get ruined.’’Abdul Adheem asked, ‘O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘Whoever is certain that what he gives in charity will be returned to him will be generous.’’Abdul Adheem asked, ‘O son of God’s Prophet (S)! Please tell me more.’The Imam (a.s.) replied, ‘My father (a.s.) narrated on the authority of his grandfathers (a.s.), on the authority of his forefathers (a.s.) that the Commander of the Faithful (a.s.) said, ‘Whoever is content with remaining secure from his underlings has attained the position of remaining secure from those above him in rank.’’ Abdul Adheem said, ‘That is enough.’”

Ali ibn Ahmad ibn Imran ad-Daqqaq a rapporté: Muhammad ibn Harun as-Sufi m'a informé, qui a dit que Abu Turab Ubayd Allah ibn Musa ar-Ruyani a rapporté d'Abd al-Azim ibn Abd Allah al-Hasani, qui a dit: J'ai demandé à Abu Ja'far Muhammad ibn Ali ar-Rida (que la paix soit sur lui), ô fils du Messager d'Allah, raconte-moi un hadith de tes ancêtres (que la paix soit sur eux). Il a répondu: Mon père m'a informé de mon grand-père, de ses ancêtres (que la paix soit sur eux), qui ont dit: L'Imam des croyants (que la paix soit sur lui) a dit: Les gens resteront dans le bien tant qu'ils seront diversifiés, mais s'ils s'unissent, ils périront. J'ai alors demandé: Donne-moi plus, ô fils du Messager d'Allah. Il a répondu: Mon père m'a informé de mon grand-père, de ses ancêtres (que la paix soit sur eux), qui ont dit: L'Imam des croyants (que la paix soit sur lui) a dit: Si vous révéliez ce que vous cachez, vous seriez enterrés vivants. J'ai encore demandé: Donne-moi plus, ô fils du Messager d'Allah. Il a répondu: Mon père m'a informé de mon grand-père, de ses ancêtres (que la paix soit sur eux), qui ont dit: L'Imam des croyants (que la paix soit sur lui) a dit: Vous ne pourrez pas surpasser les gens par vos richesses, alors surpassez-les par la douceur du visage et la bonne compagnie, car j'ai entendu le Messager d'Allah (que la paix soit sur lui et sur sa famille) dire: Vous ne pourrez pas surpasser les gens par vos biens, alors surpassez-les par votre moralité. J'ai encore demandé: Donne-moi plus, ô fils du Messager d'Allah. Il a répondu: Mon père m'a informé de mon grand-père, de ses ancêtres (que la paix soit sur eux), qui ont dit: L'Imam des croyants (que la paix soit sur lui) a dit: Fréquenter les méchants engendre des soupçons envers les vertueux. J'ai encore demandé: Donne-moi plus, ô fils du Messager d'Allah. Il a répondu: Mon père m'a informé de mon grand-père, de ses ancêtres (que la paix soit sur eux), qui ont dit: L'Imam des croyants (que la paix soit sur lui) a dit: Mauvaise est la provision pour le Jour du Jugement, l'oppression envers les serviteurs. J'ai encore demandé: Donne-moi plus, ô fils du Messager d'Allah. Il a répondu: Mon père m'a informé de mon grand-père, de ses ancêtres (que la paix soit sur eux), qui ont dit: L'Imam des croyants (que la paix soit sur lui) a dit: La valeur de chaque individu est ce qu'il fait de bien. J'ai encore demandé: Donne-moi plus, ô fils du Messager d'Allah. Il a répondu: Mon père m'a informé de mon grand-père, de ses ancêtres (que la paix soit sur eux), qui ont dit: L'Imam des croyants (que la paix soit sur lui) a dit: Chaque personne cache quelque chose sous sa langue. J'ai encore demandé: Donne-moi plus, ô fils du Messager d'Allah. Il a répondu: Mon père m'a informé de mon grand-père, de ses ancêtres (que la paix soit sur eux), qui ont dit: L'Imam des croyants (que la paix soit sur lui) a dit: Celui qui se plaint de son époque verra ses plaintes s'allonger. J'ai encore demandé: Donne-moi plus, ô fils du Messager d'Allah. Il a

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31-206 (The author of the book narrated) my father - may God be pleased with him - narrated that Sa’d ibn Abdullah quoted on the authority of Ahmad ibn Muhammad ibn Khalid, on the authority of Muhammad ibn Ali al-Kufi, on the authority of Al-Hassan ibn Abil Aqeeb al-Sayrafi, on the authority of Al-Husayn ibn Khalid al-Sayrafi, “I asked Abil Hassan Ali ibn Musa Ar-Ridha’ (a.s.), ‘What is the decree about one who cleanses himself (after defecation) while wearing a ring with the slogan There is no god but God (La illaha illallah) marked on it?’ The Imam (a.s.) replied, ‘It is an abominable act.’Al-Husayn ibn Khalid al-Sayrafi asked, ‘May I be your ransom! Is it not so that God’s Prophet (S) and your forefathers did this while wearing their rings?’ The Imam (a.s.) replied, ‘Yes. But they wore their rings on their right hand.’ Then the Imam (a.s.) added, ‘Fear God and take care of yourself.’Al-Husayn ibn Khalid al-Sayrafi asked the Imam (a.s.), ‘What was the mark on the ring of the Commander of the Faithful?’ The Imam (a.s.) said, ‘Why don’t you ask about that of the people before him?’Then Al-Husayn ibn Khalid al-Sayrafi said, ‘O.K. Now I will ask. What was marked on the ring of Adam (a.s.)?’ The Imam (a.s.) replied, ‘It was There is no god but God. Muhammad is the Messenger of God. Adam descended to Earth with that ring. When Noah (a.s.) was about to board the Ark, the Honorable the Exalted God revealed to him, ‘O Noah! If you fear that you will be drowned say There in no god but Allah one-thousand times and then ask me to rescue you from getting drowned and save those who are with you.’ When Noah and the people with him climbed aboard the Ark and he released the cable, it became stormy. Noah feared to get drowned when the storm got stronger. He did not have enough time to say There is no god but God one-thousand times. So in the Soriani language he said, Haylolia hizar hizar ya marya, ya marya, ayqen meaning Haylolia a thousand times, a thousand times. O Waves! Calm down! The waves calmed down and the Ark came to a steady condition. Noah (a.s.) said, ‘Now that the Words of God have saved me, they deserve to never be separated from me.’ Thus he put down There is no god but God a thousand times O Lord! Improve me.The Imam (a.s.) added, ‘When Abraham (a.s.) was placed on the catapult Gabriel got angry. The Honorable the Exalted God sent him a revelation and asked, ‘O Gabriel! What made you angry?’ Gabriel said, ‘O Lord! This is Your friend! There is no one else on the Earth who worships you. Now You have let Your enemy and his overcome him (Abraham).’ Then the Honorable the Exalted God revealed to Gabriel, ‘Relax! Rushing is for someone like you who is scared of death. But as for Me, I consider him to be My savant and can attend to him whenever I wish.’ Thus Gabriel’s (a.s.) soul calmed down and went to Abraham (a.s.) and said, ‘Do you need anything?’ Abraham (a.s.) said, ‘Nothing but good for you.’ Then the Honorable the Exalted God sent Gabriel down to him with a ring on which it was written There is no god but God. Muhammad is the Messenger of God. There is no power nor any strength save by God. I entrust my affairs to God. I rely on God. God suffices for me. God sent him a message which said, ‘Put on this ring and I will make the fire cool and healthy for you.’ The Imam (a.s.) added, ‘There were two statements from the Old Testament on Moses’ ring meaning, Persevere to get rewarded. Tell the truth to be saved. The Imam (a.s.) added, ‘That which was marked on Solomon’s ring means, Glorified is He who controlled the genies with His words. And the following taken from the Bible wasinscribed on Jesus’ ring, Prosperous be the one whom God makes him remember his death. Woe be to one whom God makes him forget his death. That which was marked on Muhammad’s (a.s.) ring was, There is no god but God. Muhammad is God’s Messenger. That which was marked on the Commander of the Faithful’s ring means, Sovereignty is for God. That which was marked on Al-Hassan ibn Ali’s ring means, Honor is for God. That which was marked on Al-Husayn’s (a.s.) ring means, God will carry out His affairs. That which was marked on Ali ibn Al-Husayn’s ring was the same as that which was marked on his father Al-Husayn’s ring. That which was marked on Muhammad ibn Ali’s ring was the same as that which was marked on Al-Husayn’s ring. That which was marked on Ja’far ibn Muhammad’s ring means, God is my Master and He guards me against His creatures. That which was marked on Abil Hassan Musa ibn Ja’far’s ring means, God suffices for me.Al-Husayn ibn Khalid said, “Abul Hassan Ar-Ridha’ (a.s.) opened up his hand and showed me his father’s ring that was in his hand and what was marked on it.”In another tradition it has been narrated that ‘Khazeya Wa Shaqeya Qatil Al-Husayn ibn Ali’ was marked on Ali ibn Al-Husayn’s ring which means ‘the murderer of Al-Husayn - the son of Ali (a.s.) - is contemptuous and miserable.’

Mon père m'a informé, qu'Allah soit satisfait de lui, il a dit: Saad ibn 'Abd Allah nous a informé, d'Ahmad ibn Muhammad ibn Khalid, de Muhammad ibn 'Ali al-Kufi, de Al-Hasan ibn Abi al-'Aqab al-Sayrafi, de Al-Husayn ibn Khalid al-Sayrafi, qui a dit: J'ai demandé à Abu al-Hasan 'Ali ibn Musa al-Rida, que la paix soit sur eux: "Un homme fait ses ablutions et porte une bague à son doigt avec l'inscription 'Il n'y a de divinité digne d'adoration qu'Allah'. Il a répondu: "Je n'approuve pas cela." J'ai dit: "Je te demande par Dieu, est-ce que le Messager d'Allah, que la paix soit sur lui et sur tous vos ancêtres, faisait cela, porter une bague à son doigt?" Il a répondu: "Oui. Mais ils la portaient à la main droite. Craignez Allah et regardez vos propres actions." J'ai demandé: "Quelle était l'inscription sur la bague du Commandeur des Croyants?" Il a répondu: "Pourquoi ne me demandes-tu pas ce qui était avant lui?" J'ai dit: "Je te demande, quelle était l'inscription sur la bague d'Adam?" Il a répondu: "L'inscription sur la bague d'Adam était 'Il n'y a de divinité digne d'adoration qu'Allah, Muhammad est le Messager d'Allah'. Il est descendu avec lui et certes, lorsque Noé monta dans l'arche, Allah Tout-Puissant lui révéla: 'Ô Noé, si tu crains de te noyer, glorifie-moi mille fois, puis demande-Moi le salut pour te sauver de la noyade, ainsi que ceux qui croient avec toi.' Noé, avec ceux qui étaient avec lui dans l'arche, glorifia Allah mille fois, mais il ne se rendit pas compte qu'il devait le faire mille fois de plus. Il dit en syriaque: 'Hiloliya' mille fois (Ô Marie, Ô Marie, sois certaine). Le vent s'apaisa et l'arche se stabilisa. Noé a dit: 'Les paroles par lesquelles Allah m'a sauvé de la noyade sont vraiment celles qui ne me quitteront jamais.' Il a ensuite gravé sur sa bague 'Il n'y a de divinité digne d'adoration qu'Allah, mille fois, ô Seigneur, répare-moi." Ibrahim, que la paix soit sur lui, lorsqu'il fut placé dans le brasier, Gabriel se mit en colère. Allah Tout-Puissant lui révéla: 'Pourquoi es-tu en colère, ô Gabriel?' Gabriel répondit: 'Ô mon Seigneur, Ton intime, il n'y a personne sur Terre qui T'adore comme lui. Tu as laissé Ton ennemi et le sien le dominer.' Allah Tout-Puissant lui révéla: 'Calme-toi, car l'esclave qui craint de manquer une opportunité agit de la sorte. Quant à Moi, Je prends ce que Je veux de Mon serviteur.' Gabriel se calma et se tourna vers Ibrahim, lui demandant s'il avait besoin de quelque chose. Ibrahim répondit qu'il n'avait besoin de rien, et Allah lui fit descendre une bague contenant six inscriptions: 'Il n'y a de divinité digne d'adoration qu'Allah, Muhammad est le Messager d'Allah, il n'y a ni force ni puissance qu'en Allah, je confie mon affaire à Allah, j'ai renforcé mon dos en m'en remettant à Allah, Allah me suffit.' Allah révéla à Ibrahim de porter cette bague, promettant de protéger Ibrahim du feu en le gardant frais et en paix. La bague de Moïse portait deux lettres, tirées de la Torah: 'Sois patient, tu seras récompensé, sois sincère, tu seras sauvé.' La bague de Salomon portait l'inscription

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31-208 Ahmad ibn Ali ibn Ibrahim ibn Hashem - may God be pleased with him - narrated that his father quoted on the authority of his grandfather, on the authority of Ali ibn Ma’bad, on the authority of Al-Husayn ibn Khalid, on the authority of Abil Hassan Ali ibn Musa Ar-Ridha’ (a.s.), on the authority of his father Musa ibn Ja’far (a.s.), on the authority of his father Ja’far ibn Muhammad (a.s.), on the authority of his father Muhammad ibn Ali (a.s.), on the authority of Ali ibn Al-Husayn (a.s.),on the authority of his father Al-Husayn ibn Ali (a.s.), on the authority of his father the Commander of the Faithful Ali ibn Abi Talib (a.s.) that God’s Prophet (S) said, “Gabriel informed me that the Honorable the Exalted God says, ‘Ali ibn Abi Talib is My Proof for My creatures. He is the maintainer of My religion. Immaculate Leaders will be born from his progeny who will adhere to My rules and invite (the people) to My way. I will fend off calamities from my servants and maids and through them I will descend My Mercy.’”

IsnādAhmad ibn Ali ibn Ibrahim ibn Hashim a rapporté: Mon père m'a informé, de mon grand-père, de Ali ibn Ma'bad, de Al-Husayn ibn Khalid, de Abi al-Hasan Ali ibn Musa al-Rida, de son père Ja'far ibn Muhammad, de son père Ja'far ibn Muhammad, de son père Muhammad ibn Ali, de son père Ali ibn Al-Husayn, de son père Al-Husayn ibn Ali, de son père Amir al-Mu'minin Ali ibn Abi Talib, que le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sur sa famille) a dit: Gabriel m'a informé de la part d'Allah, Le Puissant et Majestueux, qu'Il a dit: "Ali ibn Abi Talib est Mon argument parmi Mes créatures, le dépositaire de Ma religion. J'ai fait sortir de son lignage des guides qui ordonneront selon Ma volonté et appelleront à Mon chemin. Par eux, Je repousse les calamités de Mes serviteurs et de Mes servantes, et par eux, Je fais descendre Ma miséricorde."

"Ali ibn Abi Talib est Mon argument parmi Mes créatures, le dépositaire de Ma religion. J'ai fait sortir de son lignage des guides qui ordonneront selon Ma volonté et appelleront à Mon chemin. Par eux, Je repousse les calamités de Mes serviteurs et de Mes servantes, et par eux, Je fais descendre Ma miséricorde."

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31-213 In the year 354 A.H. (964 A.D.)Abu Ali Ahmad ibn Abi Ja’far al-Bayhaqi in Fayd which is a station on the way back from going on pilgrimage (Hajj) to the Kaaba narrated that Ali ibn Ja’far al-Madani quoted on the authority of Ali ibn Muhammad ibn Mihrawayh al-Qazvini, on the authority of Dawood ibn Soleiman, on the authority of Ali ibn Musa Ar-Ridha’ (a.s.), on the authority of his father (a.s.), on the authority of his father Musa ibn Ja’far (a.s.), on the authority of his father Ja’far ibn Muhammad (a.s.), on the authority of his father Muhammad ibn Ali (a.s.), on the authority of his father Ali ibn Al-Husayn (a.s.), on the authority of his father (a.s.) Al-Husayn ibn Ali (a.s.), on the authority of his father Ali ibn Abi Talib (a.s.) that God’s Prophet (S) said, “When the Resurrection Day comes we will be in charge of reckoning for our followers. If there is anything between them and God, we will make a ruling and God will endorse that. If there is anything between them and the people, we will ask the people to forgive them and they will do so on our behalf. And if there is anything between them and us, we will forgive them as we are the ones who most deserve to be forgiving.”

IsnādAbu Ali Ahmad ibn Abi Ja'far al-Bayhaqi nous a informés, après son retour du pèlerinage à la Maison Sacrée d'Allah l'Exalté l'année quatre cent cinquante-trois, il a dit: Ali ibn Ja'far al-Madani nous a informés, il a dit: Ali ibn Muhammad ibn Mihraway al-Qazwini nous a informés, il a dit: Dawud ibn Sulayman nous a informés, il a dit: Ali ibn Musa ar-Rida, de son père, de Musa ibn Ja'far, de son père Ja'far ibn Muhammad, de son père Muhammad ibn Ali, d'Ali ibn al-Husayn, de son père al-Husayn ibn Ali, de son père Ali ibn Abi Talib a dit: Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sur sa famille) a dit:

"Le Jour de la Résurrection, nous serons les premiers à être appelés pour rendre compte de nos partisans. Celui dont l'injustice est envers Allah l'Exalté, nous jugerons en sa faveur et il sera satisfait. Celui dont l'injustice est envers les gens, nous la prendrons de lui et elle nous sera donnée. Et celui dont l'injustice est envers nous, nous serons plus en droit que celui qui pardonne et fait preuve de clémence."