Traditions concernant Ar-Ridha (que la paix soit sur lui)

31-303 According to the same documentation, the Prophet (S) said, “Shut all the doors from the mosque to the homes except for the one to Ali’s (a.s.) home.”

"Fermez les portes qui donnent sur la rue dans la mosquée, sauf la porte d'Ali (que la paix soit sur lui)."

31-304 According to the same documentation on the authority of Ali (a.s.), the Prophet (S) said, “(O Ali!) Once I die, the animosities hidden in the hearts of some people will show up and they will unite together against you and prevent you from getting what is rightfully yours.”

Quand je mourrai, des injustices apparaîtront à tes yeux dans les poitrines de certaines personnes qui réclameront leur droit envers toi.

31-305 According to the same documentation,the Prophet (S) said, “Ali’s hand is the same as my hand.”

"Arrête-toi, Ô 'Ali, arrête-toi."

31-306 According to the same documentation, on the authority of Al-Husayn ibn Ali (a.s.), “During the time of God’s Prophet (S) we could not recognize the hypocrites except by their animosity towards Ali (a.s.) and his progeny.”

Nous ne reconnaissions les hypocrites à l'époque du Messager d'Allah, que par leur hostilité envers Ali et sa descendance, que la paix soit sur eux.

31-307 According to the same documentation, on the authority of Al-Husayn ibn Ali (a.s.) God’s Prophet (S) said, “(O Ali!) Paradise is eager to see you, Ammar, Salman, Abu Tharr and al-Miqdad.”

Le Paradis aspire à la présence d'Ammar, Salman, Abu Dhar et Miqdad.

31-308 According to the same documentation on the authority of Ali (a.s.), the Prophet (S) said, “Soon my nation will treat you with treachery and the good and the bad will all follow them.”

"Ma communauté te reprochera après moi, et cela sera suivi de son bienfaisant et de son pervers."

31-309 According to the same documentation, the Prophet (S) said, “Whoever swears at Ali has indeed sworn at me, and whoever swears at me has indeed cursed God.”

Celui qui insulte Ali, m'insulte, et celui qui m'insulte, insulte Allah.

31-310 According to the same documentation, the Prophet (S) said, “O Ali! You will be in Paradise and both ends of it are under your control.”

"Ô Ali, tu es au Paradis et tu en es le gardien."

31-311 According to the same documentation, on the authority of Al-Husayn ibn Ali (a.s.), “The Commander of the Faithful (a.s.) delivered a sermon for us and said, ‘Ask me about the Qur’an so that I may inform you regarding to whom the verses have been revealed and where the verses have been revealed.’”

"L'Imam Ali, que la paix soit sur lui, nous a donné un sermon et a dit : 'Interrogez-moi sur le Coran, je vous informerai de ses versets, à qui ils ont été révélés et où ils ont été révélés.'"

31-312 According to the same documentation on the authority of Ali (a.s.), the Prophet (S) said, “I desire for you what I desire for myself and dislike for you what I dislike for myself.”

"Je t'aime ce que j'aime pour moi-même et je déteste pour toi ce que je déteste pour moi-même."

31-313 According to the same documentation, on the authority of Al-Husayn ibn Ali (a.s.), “Burayda told me that God’s Prophet (S) ordered that they (the people) call my father the Commander of the Faithful (a.s.).”

Le Messager d'Allah nous a ordonné de saluer ton père avec le salut des croyants.

31-314 According to the same documentation on the authority of Al-Husayn ibn Ali (a.s.), God’s Prophet (S) told Ali (a.s.), “Give your followers the glad tidings that I will intercede on their behalf on the Resurrection Day - the Day on which nothing will benefit them except for my intercession.”

Annonce à tes partisans que je serai leur intercesseur le Jour de la Résurrection, un jour où seule ma intercession sera bénéfique.

31-315 According to the same documentation on the authority of Ali (a.s.), God’s Prophet (S) said, “The center of Paradise is for me and the members of my Household.”

Le milieu du Paradis est pour moi et les membres de ma famille.

31-316 Muhammad ibn Umar al-Je’abi al-Hafidh al-Baghdadi narrated that Abu Ja’far Muhammad ibn Abdullah ibn Ali ibn Al-Husayn ibn Zayd ibn Ali ibn Al-Husayn ibn Ali ibn Abi Talib (a.s.) quoted on the authority of his father (a.s.), on the authority of Ali ibn Musa Ar-Ridha’ (a.s.), on the authority of his father Musa (a.s.), on the authority of his brother Isma’il, on the authority of his father, on the authority of his forefathers, on the authority of Al-Husayn ibn Ali (a.s.), on the authority of Ali (a.s.), on the authority of the Prophet (S), on the authority of Gabriel that the Sublime God said, “Whoever treats my friends with animosity has undoubtedly come to fight with Me. My Punishment will overtake whoever fights with the Members of the Holy Household of My Prophet. My Wrath will overtake whoever chooses others (than the Members of the Holy Household) for his friends, and whoever disturbs them has indeed disturbed Me. The Fire is destined for whoever disturbs Me.”

Celui qui s'oppose à mes alliés m'a défié en combat, et celui qui combat la famille de mon Prophète verra ma punition, et celui qui se détourne d'eux subira ma colère, et celui qui les humilie m'a provoqué, et celui qui me provoque, le Feu lui est destiné.

31-317 Muhammad ibn Umar al-Hafiz al-Baghdadi narrated that Abu Abdullah Ja’far ibn Muhammad Al-Husayni quoted on the authority of Isa ibn Mihran, on the authority of Abu Salt Abdul Salam ibn Salih al-Harawi, on the authority of Ali ibn Musa Ar-Ridha’ (a.s.), on the authority of his father Musa (a.s.), on the authority of his father Ja’far (a.s.), on the authority of his father Muhammad (a.s.), on the authority of his father Ali ibn Al-Husayn (a.s.), on the authority of his father Al-Husayn (a.s.), on the authority of Ali (a.s.) that God’s Prophet (S) said, “Whenever a man cannot pray standing up, he should say his prayers while sitting down. If he cannot say them sitting down, he can say them while lying on his back with his legs stretched out toward the Qibla.”

Quand un homme ne peut pas prier debout, qu'il prie assis, et s'il ne peut pas prier assis, qu'il prie couché sur le côté en dirigeant ses pieds vers la qibla, en faisant des signes de la tête.

31-318 Abu Bakr Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf ibn Zariq al-Baghdadi narrated that Ali ibn Muhammad ibn Anbasa - a servant of Al-Rashid - quoted on the authority of Darim ibn Qabaysa ibn Nahshal ibn Majma al-Nahsheli al-Sa’eh in Samarra that Ali ibn Musa Ar-Ridha’ (a.s.) quoted on the authority of his father (a.s.), on the authority of his forefather (a.s.), on the authority of Ali (a.s.), that the Prophet (S) said, “Do good to all people whether they deserve it or not. If the one to whom you do good does not deserve it, you deserve to do good yourself.”

Pratiquez le bien envers votre famille et envers ceux qui ne sont pas de votre famille. Si c'est votre famille, alors c'est pour eux, et si ce n'est pas votre famille, alors vous en êtes responsables.

31-319 According to the same documentation, God’s Prophet (S) said, “Whoever pleases a ruler by displeasing God has abandoned the Honorable the Exalted God’s religion.”

Celui qui satisfait un dirigeant dans ce qui déplaît à Allah sort de la religion d'Allah, Le Tout-Puissant et Majestueux.

31-320 According to the same documentation, on the authority of Ali ibn Musa Ar-Ridha’ (a.s.), “I heard my father narrate on the authority of his father (a.s.), on the authority of his grandfather (a.s.), on the authority of Jabir ibn Abdullah, “God’s Prophet (S) was at the Dome of Adam. I saw Bilal Habashi come out with the water leftover from the Prophet (S) making his ablutions. The people gathered around him and each took some of that water with which he washed his face. Whoever could not get any water would touch the other people and get wet and then rub his hands on his face. They used to do the same thing with the water leftover from Ali’s (a.s.) ablutions.”

Le Messager de Dieu était dans la coupole d'Adam. J'ai vu Bilāl l'Éthiopien sortir de là avec le reste de l'eau du rituel de purification du Messager de Dieu. Les gens se sont précipités pour en obtenir, et celui qui en a eu quelque chose s'en est frotté le visage, et celui qui n'en a pas eu a pris de la main de son compagnon pour s'en frotter le visage. De même, il en a été de même avec le reste de l'eau du rituel de purification de l'Émir des croyants.

31-321 According to the same documentation, God’s Prophet (S) said, “Wash the dirt off of your children’s faces since Satan will sense it and cause your children to be afraid while they are asleep. Then the guardian angels appointed for your children will be hurt.”

Lavez vos enfants de la souillure, car certes, le diable sent la souillure et effraie l'enfant pendant son sommeil, et les deux anges sont affectés par elle.

31-322 According to the same documentation, God’s Prophet (S) said, “Whenever one of the servants of God spends forty days in sincerity, springs of wisdom will flow from of his tongue.”

Aucun serviteur ne se consacre sincèrement à Allah, le Très Haut, pendant quarante matins sans que les sources de la sagesse ne jaillissent de son cœur sur sa langue.

31-323 According to the same documentation, God’s Prophet (S) said, “Recite the Qur’an in a beautiful tone as this will add to the goodness of the Qur’an for the one who hears it.” Then the Prophet (S) recited the following verse, ‘…He adds to Creation as He pleases: for God has power over all things.’”

Embellez le Coran avec vos voix, car une belle voix embellit le Coran. Par Allah, Il accroît dans la création ce qu'Il veut.

31-324 Abu Bakr Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf Zariq al-Baghdadi narrated that Ali ibn Muhammad ibn Anbasat - a servant of Al-Rashid - quoted on the authority of Darim and Nu’aym ibn Salih al-Tabari that Ali ibn Musa Ar-Ridha’ (a.s.) quoted on the authority of his father (a.s.), on the authority of his grandfather Muhammad ibn Ali (a.s.), (on the authority of Ali ibn Al-Husayn (a.s.)), on the authority of his father (a.s.) and Muhammad ibn Al-Hanifiyat, on the authority of Ali ibn Abi Talib (a.s.) that God’s Prophet (S) said, “One of the rights of a guest is that you see him off until he leaves the area of your house near the door.”

Il est du droit de l'invité que tu marches avec lui et que tu le fasses sortir de chez toi jusqu'à la porte.

31-325 Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf al-Baghdadi narrated that Ali ibn Muhammad ibn Anbasat quoted on the authority of Al-Qasim ibn Muhammad ibn Al-Abbas ibn Musa ibn Ja’far al-Alawi and Darim ibn Qabaysat an-Nahshali that Ali ibn Musa Ar-Ridha’ (a.s.) narrated that he had heard his father (a.s.) quote on the authority of his father (a.s.), on the authority of his grandfather Muhammad ibn Ali (a.s.), on the authority of his father Ali ibn Al-Husayn (a.s.), on the authority of his father (a.s.) and Muhammad ibn al-Hanafiyya, on the authority of the Commander of the Faithful Ali ibn Abi Talib (a.s.) that God’s Prophet (S) said, “The good-doers are called ‘al-Abrar’ since they do good to their fathers, children and brethren.”

Les justes sont appelés ainsi car ils ont été bienfaisants envers les pères, les fils et les frères.

31-326 Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf al-Baghdadi narrated that Ali ibn Muhammad quoted on the authority of Abul Qasim Muhammad ibn Al-Abbas ibn Musa ibn Ja’far al-Alawi and Darim ibn Qabeesa an-Nahshali that Ali ibn Musa Ar-Ridha’ (a.s.) narrated that he had heard his father (a.s.) quote on the authority of his father (a.s.), on the authority of his grandfather Muhammad ibn Ali (a.s.), on the authority of his father Ali ibn Al-Husayn (a.s.), on the authority of his father (a.s.) and Muhammad ibn al-Hanifiyya, on the authority of the Commander of the Faithful Ali ibn Abi Talib (a.s.) that he had heard God’s Prophet (S) say, “Wear agate rings as they come from the first mountain which confessed to the Unity of the Sublime God, the Prophethood of My Prophet, and the Trusteeship of you, O Ali! (and for your followers in Paradise.)”

Sceau avec l'agate, car c'est la première montagne qui a attesté l'unicité d'Allah le Très-Haut, pour moi avec la prophétie, pour toi ô Ali avec la succession, et pour tes partisans avec le Paradis.

31-327 According to the same documentation, God’s Prophet (S) said, “Remember death that is what will often interrupt pleasures.”

"Rappelez-vous fréquemment le destructeur des plaisirs (la mort)."

31-328 According to the same documentation, God’s Prophet (S) said, “At the Bridge over Hell on the Resurrection Day, God will inform everyone about whoever belittles a believer for being poor.”

Celui qui humilie un croyant en raison de sa pauvreté et de sa faiblesse, Allah le fera passer sur le pont de l'Enfer le Jour de la Résurrection.

31-329 Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf al-Baghdadi narrated that Ali ibn Muhammad ibn Anbasa quoted on the authority of Abul Hassan Bakr ibn Ahmad ibn Muhammad ibn Ziyad ibn Musa ibn Malik al-Ashajj al-Asri, on the authority of Fatima - the daughter of Ali ibn Musa (a.s.), “I heard that my father (a.s.) narrated on the authority of his father (a.s.), on the authority of Ja’far ibn Muhammad (a.s.), on the authority of his father (a.s.) and his uncle Zayd, on the authority of their father Ali ibn Al-Husayn (a.s.), on the authority of his father (a.s.) and his uncle (a.s.), on the authority of Ali ibn Abi Talib (a.s.), “It is not allowed for a Muslim to scare another Muslim.”

Il n'est pas permis à un musulman d'effrayer un autre musulman.

31-330 According to the same documentation, the Prophet (S) said, “God will turn away His Punishment from whoever controls his wrath. God will raise whoever makes his temper good to the ranks of those who fast and stay up at night for worship.”

a dit : "Celui qui retient sa colère, Dieu retiendra Son châtiment de lui, et celui dont le caractère est bon, Dieu lui accordera le rang de celui qui jeûne et prie la nuit."

31-331 Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf al-Baghdadi narrated that Ali ibn Muhammad ibn Anbasa quoted on the authority of Darim ibn Qabeesa that Ali ibn Musa Ar-Ridha’ (a.s.) narrated on the authority of his father Musa ibn Ja’far (a.s.), on the authority of his father (a.s.), on the authority of his forefathers (a.s.), on the authority of Ali ibn Abi Talib (a.s.), “When God’s Prophet (S) saw the new moon, he (a.s.) said, “O the obedient creature that is in constant predestined motion in the vast heavens by destiny. Your Lord and my Lord is God.” The Prophet (S) would then pray and say, “O my God! Please make us see another new moon in security, safety, health, submission and goodness. Grant us a chance to see its end as you gave us enough life to see its beginning. Please establish it as a blessed month for us. Please remove our evil deeds and record good deeds instead. O the One with the greatest Goodness! Please raise our ranks in this month.”

Le Messager d'Allah (que la paix soit sur lui et sur sa famille) disait lorsqu'il apercevait le croissant lunaire: "Ô Créature obéissante, rapide, agissante dans le royaume de la toute-puissance, par Ta volonté, Ô Seigneur, Seigneur d'Allah, fais-nous bénéficier de la sécurité, de la foi, de la sûreté, de l'islam, de l'excellence, comme Tu nous as fait parvenir les premières bénédictions, fais-nous parvenir les dernières, et fais de ce mois un mois béni, effaçant nos péchés, confirmant nos bonnes actions, et élevant nos degrés dans les grandes vertus."

31-332 According to the same documentation, it has been narrated that whenever the (Arabic) month of Sha’ban arrived, God’s Prophet (S) fasted three days in the beginning, three days in the middle and three days near the end of that month. He would not fast when two days were left before the (Arabic) month of Ramadhan. Then whenever Ramadhan came, he fasted.”

Quand le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) entrait dans le mois de Cha'ban, il jeûnait en le divisant en trois parties : les trois premiers jours, les trois jours du milieu, et les trois derniers jours. Et lorsqu'il entrait dans le mois de Ramadan, il rompait le jeûne deux jours avant ce mois, puis jeûnait.

31-333 According to the same documentation, God’s Prophet (S) said, “Rajab is the month of God. It is a quiet month in which there is a constant flow of God’s Mercy upon His servants. So is the (Arabic) month of Sha’ban in which there is a flow of goodness. On the first night of the (Arabic) month of Ramadhan the troops of Satan are chained down. Seventy-thousand sinners are forgiven each night. When the night of Qadr arrives, God will forgive as many people as He has forgiven during the months of Rajab, Sha’ban and Ramadhan up until that day, except for any two men who have are enemies with each other. Then the Honorable the Exalted God will say, “Give them a chance to make up.”

"Rajab est le mois d'Allah, Sha'ban est mon mois et Ramadan est le mois de ma communauté. C'est un mois où Allah répand Sa miséricorde sur Ses serviteurs. Au début de la première nuit de Ramadan, les démons sont enchaînés et Allah pardonne à soixante-dix mille personnes chaque nuit. Et lors de la Nuit du Destin, Allah pardonne autant qu'Il a pardonné pendant Rajab, Sha'ban et Ramadan jusqu'à ce jour, sauf pour deux personnes entre lesquelles persiste une rancœur, auquel cas Allah dit : 'Attendez qu'ils se réconcilient'."

31-334 According to the same documentation, God’s Prophet (S) said, “The Honorable the Exalted God revealed to the ‘al-Kiram al-Barara’ who are the guardian angels appointed for man, not to record any slippages of My servants after they say their afternoon prayers.”

Allah le Très-Haut inspire aux nobles gardiens vertueux de ne pas inscrire les difficultés et les erreurs de Mes serviteurs et de Ma communauté après l'après-midi.

31-335 According to the same documentation, God’s Prophet (S) said, “There is indeed a rooster for the Honorable the Exalted God whose crown is under the Throne and its feet are in the seventh level depth of the Earth. When the last one-third part of the night arrives, it starts to sing the glorifications of God such that all creatures but man and the genies can hear. The roosters in this world sing after they hear it sing.”

Certes, Dieu Tout-Puissant possède un coq qu'Il a placé sous Son Trône, et ses deux pattes se trouvent aux confins de la septième terre inférieure. Lorsqu'il est dans le dernier tiers de la nuit, il glorifie Dieu d'une voix audible par tout être vivant, à l'exception des deux poids lourds, les djinns et les humains. À ce moment-là, le coq du monde pousse son cri.

31-336 According to the same documentation, it is narrated that the Prophet (S) used to eat dates along with the date palm pith and said, “Indeed Satan - may God’s Curse be upon him - will get angry at the descendants of Adam and say, ‘He is eating the fresh parts and the old parts together.’”

Le Prophète (que la paix et les bénédictions de Dieu soient sur lui et sa famille) mangeait des dattes et des grenades avec des dattes, et disait : "Que la malédiction d'Allah soit sur Iblis, sa colère s'intensifie et il dit : 'Vie l'homme jusqu'à ce qu'il mange l'osselet.'"

31-337 According to the same documentation, Ali ibn Abi Talib (a.s.) said, “I was sitting near the Kaaba (the House of God) when a bent-over old man - so old that his eyebrows covered up his eyes - with a cane in his hand and wearing a red hat and woolen clothes approached the Prophet (S). The Prophet (S) was standing with his back towards the Kaaba. The old man said, ‘O Prophet of God! Please pray for me to be forgiven.’ The Prophet said, ‘O old man! Your efforts are useless. Your deeds are corrupt.’ Then when the old man turned around God’s Prophet (S) asked me, ‘O Abal Hassan (Imam Ali)! Did you recognize him?’ Ali (a.s.) said, ‘By God! I did not.’ The Prophet (S) said, ‘It was the damned Satan.’ Ali (a.s.) added, “I ran after him quickly and reached him. I captured him,threw him on the ground and sat on his chest. I put my hands on his throat to choke him.’ The old man said, “O Ali! Do not do that since I have been given an opportunity until an appointed time. By God! I like you. No one despises you unless I (a.s.atan) was a partner with his father in making his mother pregnant with him and he was born out of adultery.’ Ali (a.s.) added, “Then I laughed and let him go.”

J'étais assis près de la Kaaba quand un vieil homme aux cheveux blancs est tombé devant moi, ses sourcils couvrant ses yeux de par sa vieillesse. Il tenait un bâton, portait un turban rouge sur la tête et une armure de poils de chameau. Il s'approcha du Prophète (que la paix et les bénédictions d'Allah soient sur lui) qui était appuyé contre la Kaaba et lui demanda de prier pour lui. Le Prophète répondit : "Que ton effort soit vain, ô vieil homme, et que ton action soit égarée." Lorsque le vieil homme se retourna, il demanda : "Connais-tu Aba al-Hasan ?" Je répondis : "Ô Allah, non." Il dit : "C'est le maudit Iblis." Ali (que la paix soit sur lui) raconte : "Je le poursuivis, le rattrapai, le renversai au sol, m'assis sur lui, mis mes mains autour de son cou pour l'étrangler. Il dit : "Ne fais pas cela, ô Aba al-Hasan, car je suis destiné à être présent jusqu'au Jour du Jugement. Par Allah, ô Ali, je t'aime énormément et personne ne te déteste sauf que tu as associé son père à sa mère, et ainsi il est devenu un enfant illégitime." J'ai ri et je l'ai laissé partir.

31-338 Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf al-Baghdadi narrated that Ali ibn Muhammad ibn Anbasa quoted on the authority of Darim ibn Qabeesa an-Nahshali, on the authority of Ali ibn Musa Ar-Ridha’ (a.s.) and Muhammad ibn Ali (a.s.), ‘We heard Al-Ma’mun narrate on the authority of his father Ar-Rashid, on the authority of al-Mansoor, on the authority of his father, on the authority of his grandfather that Ibn Abbas told Mo’awiya, ‘Do you know why (the Blessed Lady) Fatima (a.s.) was called Fatima?’ Mo’awiya said, ‘No I do not know.’ Ibn Abbas said, ‘It is because she and her followers have been ablactated from the Fire.’ This I heard form God’s Prophet (S).”

Ibn Abbas a dit à Muawiya: Sais-tu pourquoi Fatima a été appelée Fatima? Il a dit: Non. Il a dit: Parce qu'elle a nourri ses partisans du Feu. J'ai entendu le Messager d'Allah (que la paix soit sur lui et sur sa famille) dire cela.

31-339 Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf al-Baghdadi narrated that Ali ibn Muhammad ibn Anbasa quoted on the authority of Al-Hassan ibn Soleiman al-Malti in the place of martyrdom of Ali ibn Abi Talib (a.s.), on the authority of Muhammad ibn Al-Qasim ibn Al-Abbas ibn Musa al-Alawi in Ibn Hobayra’s palace, and Darim ibn Qabaysa ibn Nahshal an-Nahshali that Ali ibn Musa ibn Ja’far (a.s.) quoted on the authority of his father (a.s.), on the authority of his forefathers (a.s.), on the authority of Ali ibn Abi Talib (a.s.) that God’s Prophet (S) said, “O Ali! I asked God for you whatever I asked Him for myself, except for Prophethood since God has said, There will be no Prophets after you. You are the seal of the Prophets, and Ali is the seal of the Trustees.”

"Ô Ali, je n'ai rien demandé à mon Seigneur sans demander la même chose pour toi, sauf qu'il a dit: 'Il n'y aura pas de prophétie après toi, tu es le sceau des prophètes et Ali est le sceau des successeurs.'"

31-340 Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf al-Baghdadi narrated that Ali ibn Muhammad ibn Anbasa quoted Darim ibn Qabeesa that Ali ibn Musa Ar-Ridha’ (a.s.) quoted on the authority of his father Musa ibn Ja’far (a.s.), on the authority of his father Ja’far (a.s.), on the authority of his father Muhammad ibn Ali (al-Baqir) (a.s.), on the authority of his father Ali ibn Al-Husayn (as-Sajjad) (a.s.), on the authority of his father Al-Husayn (a.s.), on the authority of his father Ali (a.s.), “I went to see the Prophet of God (a.s.) once and he (a.s.) had a quince in his hand. The Prophet (S) started to eat it and fed me some and said, ‘O Ali! Eat. This is a giftfrom the Omnipotent to you and I.’ The Commander of the Faithful (a.s.) added, ‘I found much pleasure in that quince. The Prophet (S) then said, ‘O Ali! Whoever eats quince first thing in the morning for three days, his mind would become clear, his heart would be filled with wisdom and knowledge and he would be safe from Satan and his agents.’’

J'ai vu le Messager d'Allah (que la paix soit sur lui et sa famille) un jour tenant une tranche de pastèque dans sa main, il commença à manger et à me nourrir en disant : "Mange, ô Ali, car c'est un cadeau du Tout-Puissant pour toi et pour moi." J'ai trouvé en elle toute délice. Il dit : "Ô Ali, celui qui mange de la pastèque pendant trois jours à jeun, son esprit devient clair, son ventre se remplit de patience et de connaissance, et il est préservé des ruses de Satan et de ses soldats."

31-341 According to the same documentation, on the authority of Ali ibn Abi Talib (a.s.) the Prophet (S) said, “O Ali! Whenever you cook something (for charity), make more soup as it is one of the dishes made with meat and more of the neighbors can benefit from it. If they do not get a share of the meat, they can get some of the soup.”

Le Prophète (que la prière d'Allah et Son salut soient sur lui et sur sa famille) a dit : "Ô Ali, lorsque tu cuisines quelque chose, augmente la quantité de bouillon car c'est l'une des deux viandes, et sers-en à tes voisins, car s'ils ne mangent pas de viande, ils mangeront du bouillon."

31-342 According to the same documentation on the authority of Ali ibn Abi Talib (a.s.), God’s Prophet (S) said, “O Ali! People have been created from different trees, but you and I have been created from the same tree. I am the root and you are the trunk. Al-Hassan and Al-Husayn are its branches. The Shiites are the leafs. God will take to Paradise whoever grabs onto any of the branches!”

"Ô Ali, les gens ont été créés à partir de diverses plantes, et moi et toi avons été créés à partir d'un même arbre. Je suis sa racine et toi es l'une de ses branches, et al-Hassan et al-Husayn en sont les rameaux, et notre communauté en est les feuilles. Celui qui s'attache à l'une des branches de cet arbre, Allah le fera entrer au Paradis."

31-343 Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf al-Baghdadi narrated that Ali ibn Muhammad ibn Anbasa quoted on the authority of Al-Hassan ibn Soleiman al-Malti and No’aym ibn Salih that Al-Mattiri and Darim ibn Qabeesa An-Nahshali that Ali ibn Musa Ar-Ridha’ (a.s.) quoted on the authority of his father Musa ibn Ja’far (a.s.), on the authority of his father Ja’far (a.s.), on the authority of his father Muhammad ibn Ali (a.s.), on the authority of Jabir ibn Abdullah Al-Ansari that God’s Prophet (S) said, “I am the Treasure of Knowledge and Ali is its Key. Whoever wants the Treasure should go to its Key.”

Je suis le trésor de la connaissance et Ali en est la clé, et celui qui veut accéder au trésor doit venir par la clé.

31-344 Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf al-Baghdadi narrated that Ali ibn Muhammad ibn Anbasa quoted on the authority of No’aym ibn Salih al-Matiri that Ali ibn Musa Ar-Ridha’ (a.s.) quoted on the authority of his father (a.s.), on the authority of his forefathers (a.s.), on the authority of Ali (a.s.) that God’s Prophet (S) said, “The best things are gifts since they are the keys to the hearts.”

Le cadeau est une belle chose, et c'est la clé des besoins.

31-345 According to the same documentation, God’s Prophet (S) said, “Giving presents would remove grudges from the heart.”

Le cadeau dissipe les rancœurs des cœurs.

31-346 Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf al-Baghdadi narrated that Ali ibn Muhammad ibn Anbasa quoted on the authority ofDarim ibn Qabeesa that Ali ibn Musa Ar-Ridha’ (a.s.) quoted on the authority of his father (a.s.), on the authority of his forefathers (a.s.), on the authority of Ali ibn Abi Talib (a.s.) that God’s Prophet (S) said, “Seek good from the pleasant-looking people as they are more likely to do good deeds than the mean-looking people.”

Cherchez le bien chez ceux qui ont des visages bienveillants, car leurs actions sont plus susceptibles d'être bonnes.

31-347 According to the same documentation, God’s Prophet (S) said, “I am the seal of the Prophets and Ali is the seal of the Trustees.”

Je suis le sceau des prophètes et Ali est le sceau des successeurs.

31-348 According to the same documentation, God’s Prophet (S) said, “Do not establish Friday as the only day of the week to fast.”

Ne jeûnez pas uniquement le vendredi.

31-349 According to the same documentation, God’s Prophet (S) said, “One who repents from committing sins is like one who has not committed any sins.”

Le repentant du péché est comme celui qui n'a pas de péché.

31-350 According to the same documentation, God’s Prophet (S) said, “Put out the lights at night as some bugs might cause the flames to move and set your house and whatever in it on fire.”

Éteignez les lampes pendant la nuit pour ne pas les laisser brûler, car les malfaiteurs pourraient les utiliser pour incendier la maison et ce qu'elle contient.